cygnusx1,
Is God's decree fully comprehensive ?does God rule over all events in human history?
This is a false dilemna within your theology. Saying this does not preclude that God works with man in those events. That man is free within the sovereign will of God and all men are the same.
how many things does God work together for good for those who love Him? all things .
But man must choose to love God first. God does not do the choosing. Man is free to love or to reject. And every man has this choice. God does not preclude this choice from any of his creatures created in His Image.
[11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
An inheritance available for every soul that liveth, IF the believe. That when we believe and become an elect, then God has ordained (predestined) that He would work with us to ensure that inheritance. His will includes the working with man's will, that any man can love, and any man can also change his mind regarding that love. Love is not prescribed by God. There is no text in all of scripture to support a view that man is not free to choose. It is the essence of the God/Man relationship. Without it nothing has meaning.
does scripture teach that mens wills are independent of God's will? no.
Incorrect. We see this in the Incarnation as the best example. Man's will is not the same as God's will. They are completely separated and independent. Otherwise you have God doing God's will through man instead of by man. It is our obligation to align our will with God's will. That is the essence of our relationship with God. It cannot be otherwise and still be a relationship.
Prov.16
[1] The preparations of the heart in man, and the answer of the tongue, is from the LORD.
[2] All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
[3] Commit thy works unto the LORD, and thy thoughts shall be established.
[4] The LORD hath made all things for himself: yea, even the wicked for the day of evil.
[5] Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
[6] By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
[7] When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
[8] Better is a little with righteousness than great revenues without right.
[9] A man's heart deviseth his way: but the LORD directeth his steps.[/quote] These verses do not even address your theological point. This is a continual litney of man doing, thinking in juxaposition of God doing. Nothing here indicates that God is doing what it says man does. It does not say that men depart from evil because God caused them to depart. Man's ways please the Lord, not the Lord's ways please the Lords.
is man responsible for his sin? yes.
that is because the Bible says this. But your theological view has not yet aligned this great contradiction. You have placed sin squarely into God's hand and man is left bereft of choice.
does God hold man accountable for what God has ordained to come to pass ? yes
I suppose you are speaking here of either Judas or Christ's crucifixion. If so, it is incorrect. Man is not held responsible for what God ordained, namely that Christ voluntarily delievered Himself up to be crucified. God did not ordain or decree that certain men would crucify him. God knew, by His foreknowledge that men in time would choose to kill Christ. That is why man is held accountable because it was man's choice, not God's. This is God using the acts of sinful men. He punished Isreal twice with captivity because Isreal disobedied. God did not disobey for Isreal so that God could then send them into captivity by using a wicked King.
Romans 9
[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
[20] Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
[21] Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
[22] What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
[23] And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory.
This text is out of context for the scope of our discussion. We are not speaking about the salvation of man by a Messiah. The fact that God choose a man to create a nation from which the Messiah would come, then abolish that nation when the function was completed. It has nothing to do with the God/man relationship dealing with the salvation of ones soul.
What you can apply here is that God created man with a will. We cannot do anything about that aspect of our existance. All we can do is work with what we are given. God requires that man use that gift of will, and to use it the way He desires. that is why He created man in the first place. That is why there will be a judgement, a day of accountablility because of what man did, not God decreeing what he did.