Isnt everything in Scripture and nature ultimately in some way shape or form concerned about my relationship with Him? I asked the question with that understanding because I assumed that was the reason for both. Do you have another one?
Sorry, I am not psychic. I don't know about assumptions that are not stated.
Now if there is something concerning nature that I need to know that will assist me or play a role in my relationship with God, that in your opinion I dont already know, please tell me.
You need to know that God speaks truth in nature as well as in scripture. It may not be essential to know precisely what that truth is in detail, but it is important not to believe falsehoods about creation.
So believing what God said is a stubborn insistence on believing falsities, interesting, this is getting more and more fascinating.
Since God speaks truth in creation, to believe falsities about creation is not believing what God said.
I just quoted that so that it could be seen again. It really says a lot.
Wow, that one deserves another viewing too.
I agree. I would like you to really ponder these statements.
Whew, where in the world did you pull that one out of? Have you forgotten that the atheist doesnt believe in God so he cant put something on the sideline that doesnt exist?
He can try to. Some atheists are quite assiduous in attempting to show God does not exist and scripture is a tissue of lies. Not all atheists are content with simple disbelief for themselves. Some also want to persuade others to disbelief. And defining nature as excluding God is an important weapon in their arsenal. It is one that Christians should deny them. But a Christian who sees attributing anything to nature as "sidelining God" aids and abets them.
How about Exodus 21:16:
Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
Is that clear enough for you?
Clearly, that is an injunction against theft, and ownership of stolen property. As such it actually validates slave ownership.
No Im interpreting those verses as countless respected theologians have always interpreted them. Are you saying that Psalm 77 and 143 are not the laments of the psalmists troubles and temptations and that his meditations are not a work of remembrance?
Of course not. But his meditations are still on the works of God, which definitely includes his created world.
First of all, Scripture and what it states is reality.
If we want to test the realities of Scripture we do those through our faith in Him.
And that is subjective.
One way is to present our concerns to Him and ask Him to clarify the situation or enlighten our understanding. Most of the time, if were in good standing with Him, He does exactly that.
And that, too, is subjective.
We have no objective way to determine whose understanding of scripture is based on a faith and/or illumination that genuinely expresses the reality of scripture. We have no way to resolve the issue when different people understand scripture differently. We simply end up with different schools of thought.
Thats exactly what has happened and why evolution has been rejected by the majority of people in the U.S.
The majority of people in the US have never looked at the evidence for themselves, much less subjected it to actual measurements and tests which they have done themselves. The vast majority of those who have diligently examined the evidence do not reject evolution. This includes both those who have done hands on work in the field and those who have taken the time to inform themselves of what is happening in the field. Science does not operate on the basis of uninformed popular opinion.
The scientists advantage is that they can make a lot of claims by using big words that fool people because no one can see evolution, it is only a speculative theory.
Evolution can be and has been observed. I suppose by "big" words you mean accurate, well-defined terms.
You are right about one thing though, scientists dont need a special set of glasses because their imaginations will help them see whatever it is they are looking for.
If it were a matter of imagination, we would have the same sort of divisions among scientists as among theologians. Imagination is subjective and one person's imagination will differ from another's. The only way to get agreement is to determine whose imagination turns out to be consonant with a testable reality. That is what we have in science in regard to evolution.
Scripture is reality and reality isnt speculative but objective and true. You seem to live by the mantra of if it isnt scientific it isnt real.
On the contrary, that would be to buy into scientism. I have never held that science is the be-all and end-all of knowledge. If I did I wouldn't be a Christian in the first place. I do put my faith in realities beyond the purview of science. But I also respect science within its own domain. I refuse to call false what science has demonstrated to be true.
Of course, every interpretation of Scripture is a personal opinion and thereby irrelevant. Look, I scoff at them because they have no biblically accurate hermeneutic to support them, even you, if you were honest, would have to admit that.
And if you were being honest you would agree that by "biblically accurate hermeneutic" you mean an interpretive principle that agrees with your conclusions.
That knowledge you call evolution which helps the farmer I see as adaptation. Yes adaptation does what you state, evolution doesnt.
Describe scientifically the process that results in species adaptation. I think you will find you cannot do so without describing the process of evolution. That is because adaptation is the end result of adaptive evolution.
No it is based on a long history of biblical truth and doctrine, on hermeneutics that use the Bible as the foundation and not as an equal to anything else.
Are you suggesting that some truth is less true than other truth? Are you suggesting that God would be less truthful in creation than in scripture?
Tell me what your hermeneutic is based on, that would interesting.
My hermeneutic is based on the principle that all truth is true, that all truth is God's truth, and that all God's words and actions are expressions of truth. Also that every truth is consistent with every other truth.
Not public or commercial television, they most definitely side with evolution.
Ive not once heard 6000 years mentioned on public or commercial television but millions of years are constantly mentioned.
It is only religious television that fits your description.
Indeed, most religous discussions of evolution occur on programs paid for by ministries that oppose it. Unfortunately, religious organisations that do not oppose evolution tend not to discuss the topic even when they purchase time for their ministries. Evidently they consider preaching the gospel to be more important than defending science. Can't say that I blame them, but it does make the religious conversation about evolution one-sided.
Outside of the religious debate there is no debate on evolution, so naturally public and commercial TV don't reflect one.
Like I said before, if it is so well supported by observation then there wouldnt be any controversy, would there?
And among those who take the observations seriously there is no controversy. Controversy only occurs among those who are unaware of the observations and/or are prepared to close their eyes to them and have "faith" in spite of the evidence.
Not being in denial, but denial.
When denial is unwarranted and unjustified, that is being in denial.
Then are you saying that where Scripture and nature conflict, Scripture is supreme?
Nope. They cannot conflict since both are expressions of God's truth.
No truth is supreme over another. Every truth is consistent with every other truth.
Only human interpretations of nature and of scripture can be in conflict with each other. In that case, neither is supreme and both must be investigated to see where human reason has failed.
It must only have been observed by the more advanced and evolved eyes of the evolutionist.
Or rather by eyes trained to make careful and accurate observations.
Does evolution claim that everything has a common ancestor?
No, it concludes from the evidence that this is so.
A common ancestor is not a
sine qua non of evolution. The theory of evolution per se does not predict a universal common ancestor.
Logically, it is perfectly possible to have a process of evolution within what creationists call Genesis "kinds". And, in fact, most creationists do agree that evolution within such bounds does occur. (Of course the modern fashion is to call this process "adaptation" instead of "evolution". But that doesn't change the process at all. It is still what scientists understand as evolution.)
Creationists also agree that within these bounds, evolution requires a common ancestor, which they deem to be the originally created kinds.
But now we get to the difference between the process of evolution and the history of evolution. Even starting from the creationist principle of Genesis kinds it becomes a matter of scientific interest to determine how many kinds there are and what we can know about the relationships within each kind. So scientists began studying various species to determine what, if any, relationships exist among them. This included the study of extinct species to assess what, if any, relationships they may have with today's species, and with each other.
The conclusion of this sort of study is that there are no places where we can isolate a species or group of species and say they are not related to other species and groups of species. The evidence points to a single history of life on earth deriving from a universal common ancestor.
This, however, is a conclusion about history, not about the process or theory of evolution.
Naturally, history beyond a certain point, relies on inference. But the process of evolution is observable and has been observed. We know evolution happens, because it has been seen to happen. We also know, from observing the process of evolution, that the theory of evolution is basically correct.
(The theory of evolution does not deal with its history either, but with the mechanisms or natural processes that undergird evolution i.e things like mutation and natural selection.)
So, it is important, for accuracy, to keep in mind that the term "evolution" can refer to the fact of evolution, the process of evolution, the theory of evolution, or the history of evolution.
The first two are observable and observed. The other two are well-supported by the evidence.
If your objection to evolution centres on common ancestry, rather than on the process of evolution, it would probably be clearer if you used that term rather than evolution, which has a much broader meaning. I would agree that universal common ancestry has not been, and cannot be, directly observed. It can only be inferred from the evidence. That evidence, however, is considerable and much of it has no other plausible explanation.