busterdog said:To me this is one kernel of the problem. This rhetorical question. One assumes that God would not have made C14 as clear as it is if He was the loving God that we know Him to be. Rocks would not look as old as they do and there would be no cosmic background radiation.
Much of it yes!
So, is it your contention that God communicates plainly in scripture but obscurely in his created work? To me, that comes across as an inconsistent hermeneutic.
Yes, busterdog, you are right about the "assumption" that a loving God--and I might add--a truthful God, would not plant deceit in his work. Rocks would not look as old as they do unless they are that old.
But that assumption is based solidly on the scriptural revelation of the nature of God. If I didn't have scripture, I would have no notion of what sort of being God is. I would have no assurance that God is good and just and loving and truthful. It is because scripture reveals the nature of God that I can trust the nature of nature and know that natural processes are not whimsical.
It is this assumption about God's nature and whistling past the enemies "deception of the nations" that is essential to a absolute TE confidence in its position. (I am not directly attacking TE based upon a mere preponderance of the evidence.)
Basically because it has nothing to do with the deception of the nations. Satan was deceiving nations long before Christians began rejecting science. And what he deceives nations about are the same old lies: that violence can bring about good, that enemies must be hated and warred against, that selfishness and greed are permissible ways to live, that oppression will not bring judgment, etc.
You want to see the fruits of Satan's deception of the nations, look at where there is war, violence, poverty, destruction, and look to those who support the big lies that create these evils. Read the scriptures, especially Amos and Isaiah and Jeremiah and see that these are the evils they denounced.
It was the tree of knowledge of good and evil that the tempter offered Adam and Eve---not the tree of information about the cosmos.
busterdog said:Again, astute observation is not the beginning of wisdom. Fear of the Lord is.
Astute observation is the beginning of knowledge. And science is about knowledge not wisdom. People can be very knowledgeable without being very wise in their use of it. Witness how often the findings of science have been used to build more effective weapons for war. That doesn't make the science incorrect. (If it were, the weapons wouldn't work.) It makes those who put it to such uses unwise.
The prophet warned the leaders of Judah not to put their trust in the strength of horses and chariots or alliances with Egypt. We could equally counsel our leaders not to put their trust in improving the technologies of military might, but to turn the knowledge generated by science to better uses and trust in God to deal with our enemies.
vossler said:There isnt anything Ive ever come across from God that tells us we are commanded to understand or comprehend Creation for anything other than to give glory to God.
Isn't is probable that the better we understand or comprehend creation, the more clearly we will see how it reveals God's glory?
Evolution doesn't even remotely do that
Yet my first reaction on learning about evolution as science understands it, (not the creationist caricature I had previously been exposed to) was to praise God for his wisdom. I was literally awestruck. To me, evolution is one of the best examples of how creation reveals the glory and majesty of God.
Of course thats true but he would still appear older than he is. Are you saying that if you saw a 62 man you wouldnt think he would appear to be more than 10 years old? Cmon be honest.
Only on a superficial level. Further exploration would show that the appearance does not tally with reality. If he were not really more than 10 years old, there would be indications of his youth in his body and mind. Would he, for example, have memories from 15 years ago?
Similarly, a young earth might have a superficial appearance of age, but further investigation would determine the appearance does not match reality.
Yet even as Mount St. Helens has shown us, there is a lot about geology, sedimentary processes, etc., that we clearly dont understand.
On the contrary, geologists do understand the processes that were in play at Mount St. Helen's and the very different processes that gave us the Grand Canyon. Mount St. Helen's AFAIK did not produce any phenomenon that surprised geologists or reveal a lack of understanding of geological processes.
Catastrophic events, like a worldwide flood, cannot be tested and known by any means of measurement that were capable of undertaking.
I take it that is a statement of faith?
It really amazes me what we can measure and are capable of undertaking. laptoppop is claiming that creationists are developing models of a worldwide flood. So according to him, we can indeed test and measure such a catastrophic event, and creationists are trying to do just that in support of their hypotheses.
I guess it all depends on how one defines real and knowable. Truth is reality and God is first and foremost the source of all that is Truth. Hes told us what He did, how He did it, and how long it took Him. Our first job is to believe Him, and then we can go about attempting to find out more knowing that we have an established foundation.
I have no problem with this, as long as you do not assume that an unverified and unsupportable interpretation of scripture is an established foundation. You keep neglecting the fact that creation is also of God, also a revelation from God, and the very handiwork of the Word of God. It offers just as firm a foundation in reality and in Truth as scripture does.
God has indeed told us in creation what He did, how He did it and how long it took.
In your example above my approach would be from the standpoint that I know the Bible plainly says this and so therefore my measurements should correspond accordingly. If they dont then I need to make sure of two things, does the Bible say what I believe it to say and can I support it, if so I then need to rethink how Im approaching my scientific conclusions. Never will I use the scientific conclusions to determine what the Bible says. So reality is always based upon what God said and not what man says or thinks it is.
What you are effectively doing is limiting how God is permitted to speak to you. It must be in scripture and not in creation, and it must be within the terms of your hermeneutical paradigm. Sound scientific conclusions must accord with the reality of creation. When we have every reason to believe the science is sound, it is just as appropriate to question our interpretation of scripture as to question scientific conclusions because of what we read in scripture.
Secondly, you are overlooking the fact that Christians over the last two centuries have already done exactly what you describe. They have looked at the apparent discrepancy between scientific measurements and the text of scripture. They have re-examined the measurements and methods of science. They have looked for other possible interpretations of the evidence. They have not meekly thrown out a traditional interpretation of scripture without challenging the science deeply.
Im not convinced that ANE people truly believed the earth to be flat, but thats another discussion. Actually what they saw didnt comply with a flat earth.
When they observed carefully. That is how they discovered the sphericity of the earth. But it is not a concept that is obvious until careful observations are made and questions asked about them. AFAIK, the Greeks were the first to publish speculation on the possibility the earth is a sphere, and that not until after most of the OT was written. But Jews and the first generation of Christians paid little attention to Greek philosophy. Probably, it was not until those educated in Greek academies became Christian that they brought the concept into Church circles.
Not surprisingly, Aristotle couldnt accept something he couldnt see,
Why "not surprisingly"? Democritus had no problem with it. And there are all sorts of other things people then and now accept without being able to see them. Who has seen a soul? Who has seen God? Aristotle believed in "forms" although his thinking about them was somewhat different from that of his teacher Plato. So the invisibility of atoms would not be a bar to accepting the concept.
but Im not going to base biblical interpretation upon someone elses speculation or conjecture and neither should you.
I don't. I am satisfied that the science in this case is no longer speculative.
Nor does it necessarily make the scientist right. Again and again the science has been found to be wrong
Folk wisdom has often been found to be wrong, but can you really say science has been found to be wrong rather than incomplete? As shernren noted, new theories must include all that was accounted for by older theories and then explain additional phenomena as well. Newton was not wrong, but his conclusions did not encompass a reality he was not aware of. Einstein did not disprove Newton so much as add to his work to provide a more complete and more accurate picture.
and my contention is lets wait to see definitely just what actually is true before we start changing our interpretation of Scripture.
Which is what most Christians did a century or more ago in respect of the age of the earth and evolution.
Of course not, this is not a question of what we see its a question of how we interpret what we see. What is our worldview, does God exist, and is He the omniscient, omnipresent, omnipotent creator of the universe? Wouldnt you agree that depending on how we see that question will determine how we interpret what we see elsewhere?
No. Not when it comes to the sort of objective observations we make in science. As you have already stated, wearing "biblical glasses" will not change what a microscope shows. And when a theory has been multiply tested from various points of view until only one unfalsified interpretation remains, that one theory stands until it can be called into question by new evidence. More importantly, even if the current theory is shown to be false in the future, that will not mean a theory already falsified gets a new lease on life.
A global flood, for example, has already been falsified by multiple lines of evidence. Nothing can give it a new scientific lease on life.
And this is the important aspect of science. Every scientist works to support or tear down current theories. Every new theory meets multiple challenges. But once a definitive observation or test decides which competing theory is best: it is best for every scientist, both those who do and do not wear "biblical glasses". That is why scientists of many different religious, political, ideological and philosophical persuasions can agree on scientific conclusions. Because interpretations that are only tenable if one is wearing a particular set of lenses are weeded out.
I dont see any evidence for evolution at all, so that makes it very difficult to support.
To me that proves the truth that no one can see what they refuse to look at.
Ill give you one example of where they did exactly that. Harvard University, within a short period of time, jumped right onto the evolutionary train and never looked back.
Actually, Harvard was a bit slow on the uptake, due to the influence of Louis Agassiz who was a professor of zoology there and a staunch opponent of Darwin's thesis. But Asa Gray, an early supporter of Darwin in America, was also a professor of natural history at Harvard. Gray and Agassiz engaged in some famous debates on the issue.
I suspect the "quick switch" at Harvard occurred after the passing of Agassiz and under the influence of Gray who survived him by more than a decade.
The Agassiz-Gray opposition on evolution illustrates another irony for creationists. For Agassiz, the creationist in this duo, was not even a Christian. His religious inclinations were toward Unitarianism (very fashionable in Harvard at the time). But Asa Gray, who supported the concept of evolution, was a devout evangelical Presbyterian.
If anyone was wearing biblical glasses in this controversy, it was Gray the evolutionist, not Agassiz the creationist.
I dont know, maybe it is because they already know the truth that God has proclaimed? Why go out and attempt to prove something already known to you when you could better spend the time and money proclaiming it?
I couldn't have expressed such a clear antithesis of scientific thinking better myself. That is why AiG does not engage in science. A person committed to science would not suppose that what they "already know" is the truth should remain unquestioned and unresearched.
Wouldnt you say that the reason Scripture has most of the controversies is because people dont want to do what it prescribes?
No. People who simply don't want to do what scripture prescribes don't get into controversies about it. They just ignore it, holus-bolus. It is people for whom the truth of scripture is important that generate the controversies about what it means.
Well if you believe the inerrancy of Scripture is irrelevant how will an inerrant interpretation ever help?
It would make the inerrancy of scripture relevant. It is only on the basis of an inerrant interpretation that we can perceive the inerrancy of scripture.
The Baha'is have noted this necessity. They believe the writings of their founder Baha'ullah are inerrant scripture. But they are also aware that this is insufficient to prevent internal controversy and division. So they also believe the interpretations of his writings by his son and grandson are likewise inerrant, and that any additional matters that arise are to be settled by the nine members of their supreme international council, which is also guaranteed to be infallible. So they not only have (as they believe) an inerrant scripture, they also know exactly how to interpret it infallibly.
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