gladiatrix
Card-carrying EAC member
Novaknight1 said:Evolution's a religion that says nature is all there is. Evolution is the basis for humanism, communism, naziism, abortion, and so on.
When creationists fail to prove their case, some of them will try to divert us from the FACT that they have presented NO evidence to support their claims by trying to play Hitler/Stalin=evolutionist=atheist=racist (yadah,yadah) card.....
Boy are you off the beam, NK, and here is why. What do you want to bet the NK uses sources like this one as "evidence" for his claims:
From Darwin and Marx
Claim
Karl Marx was admired by, and corresponded with Darwin. He sent him a personally inscribed copy of the 2nd edition of Das Kapital and wanted to dedicate it to him, but Darwin wrote a letter politely declining.
Source
Morris, John D., 1989. The Long War Against God Grand Rapids: Baker Book House, p. 82-92
Creation Science Home Page [1]
But is this story true?
Responses
1. Not only is it of no consequence whether or not Darwin corresponded with Marx, there is also no evidence to support such a claim (Creationists spreading rumours with no evidence, whatever next?).
2. Darwin did, however, correspond with Marx's son-in-law, Edward Aveling, who offered to dedicate to him a book about atheism, The Student's Darwin. Marx's daughter, Eleanor, inherited her father's papers and some of these got confused with those of her husband. [Anon, 2000] The rumour that Darwin corresponded with Marx was then propagated in Soviet Russia.
3. Darwin did own a copy of Marx's book Das Kapital, but its pages were unseparated when he died, so he never read it.
4. This is, of course, as relevant to science as Newton and Hitler's belief in creation or Stephen Jay Gould's appearance on The Simpsons.
Fallacies contained in this claim (NOTE: link added, since Evowiki's isn't up yet.)
Bad Company (Darwin is tainted by contact with Marx)
False Rumor
Also see Anon., 2000. Marx of Respect. which also debunks the above claim.
If you read the bovine scatology that usually graces many creationist websites one would think that communists regarded Darwin as some kind of god, but that is not the case, even with regard to Marx. Marx was not that thrilled with some of Darwin's ideas as evidenced by these rather mocking references to Darwin's work in his private correspondence:
Marx to Engels 1862
I'm amused that Darwin, at whom I've been taking another look, should say that he also applies the Malthusian theory to plants and animals, as though in Mr Malthuss case the whole thing didnt lie in its not being applied to plants and animals, but only with its geometric progression to humans as against plants and animals. It is remarkable how Darwin rediscovers, among the beasts and plants, the society of England with its division of labour, competition, opening up of new markets, inventions and Malthusian struggle for existence. It is Hobbes bellum omnium contra omnes and is reminiscent of Hegels Phenomenology, in which civil society figures as an intellectual animal kingdom, whereas, in Darwin, the animal kingdom figures as civil society.
Engels to F. A. Lange 1865
Meanwhile, the involuntary delay in my reply has given me the opportunity to obtain your publication on the working-class question; I read it with great interest. I, too, was immediately struck on first reading Darwin by the remarkable similarity between his description of the vegetable and animal life and the Malthusian theory. Only my conclusion was different from yours, viz.: that it is to the everlasting disgrace of modern bourgeois development that it has not yet progressed beyond the economic forms of the animal kingdom. The so-called economic laws are not eternal laws of nature but historical laws that appear and disappear, and the code of modern political economy, insofar as the economists have drawn it up correctly and objectively, is for us merely a summary of the laws and conditions in which modern bourgeois society can exist, in a word: its conditions of production and exchange expressed and summed up abstractly.
Marx to Engels in Manchester 1866
A very important work which I shall send on to you (but on condition that you send it back, as it is not my property) as soon as I have made the necessary notes, is: P. Trémaux, Origine et Transformations de lHomme et des autres Êtres, Paris 1865. In spite of all the shortcomings that I have noted, it represents a very significant advance over Darwin.
Marx to Paul/Laura Lafargue 1869
As to Pauls lively narration of his adventure with Mlle Rover, it has tickled Engels and my humble self. I was not at all astonished at his failure. He will remember that, having read her preface to Darwin , I told him at once she was a bourgeois. Darwin was led by the struggle for life in English society the competition of all with all, bellum omnium contra omnes to discover competition to [...] as the ruling law of bestial and vegetative life. The Darwinism, conversely, considers this a conclusive reason for human society never to emancipate itself from its bestiality.
Looks like Morris et al prefer to propagate a myth rather than report the truth. And how about this blurb from the Creation Science Home PageMarx to Engles 1875
1) Of the Darwinian doctrine I accept the theory of evolution, but Darwins method of proof (struggle for life, natural selection) I consider only a first, provisional, imperfect expression of a newly discovered fact. Until Darwins time the very people who now see everywhere only struggle for existence (Vogt, Búchner, Moleschott, etc.) emphasized precisely cooperation in organic nature, the fact that the vegetable kingdom supplies oxygen and nutriment to the animal kingdom and conversely the animal kingdom supplies plants with carbonic acid and manure, which was particularly stressed by Liebig. Both conceptions are justified within certain limits, but the one is as one-sided and narrowminded as the other. The interaction of bodies in nature inanimate as well as animate includes both harmony and collision, struggle and cooperation. When therefore a self-styled natural scientist takes the liberty of reducing the whole of historical development with all its wealth and variety to the one-sided and meager phrase struggle for existence, a phrase which even in the sphere of nature can be accepted only cum grano salis, such a procedure really contains its own condemnation. [...]
Funny thing is that if you read things like The Communist Manifesto, evolution or Darwin are NOT mentioned at all. Oh and where's the "case" for supporting the claim of "Darwinism was influential in propagating communism in China". Not one shred of evidence is given to support the claims above.Other Soviet Communist leaders are evolutionists as well. Lenin, Trostsky, and Stalin were all atheistic evolutionists. A soviet think tank founded in 1963 developed a one-semester course in "Scientific Atheism" which was introduced in 1964. Also, a case can be made that Darwinism was influential in propagating communism in China.
Furthermore, this is actually a lie when one considers that Stalin was most definitely NOT an evolutionist:
STALIN, AN EVOLUTIONIST?
Stalin did NOT believe in evolution but was a devotee of the ideas of Trofim Lysenko. What Lysenko proposed was a form of Lamarckism which is NOT evolution. Lysenko got Stalins ear with the assertion that Darwins theory of evolution and Mendels theory of heredity were wrong. Bourgeois science, he called them, not fit for a communist state. It was a case of politics replacing science.
The implementation of Lysenko's "science" eventually resulted in the starvation of millions. Read more about this debacle when ideology overcomes science. This instance of where pseudo-science/ideology triumphs over the facts should be a warning to us all (not repeat this mistake by teaching bunk like YEC or ID as science when it's nothing but religion with no scientific evidence to back either)Lysenko came from a peasant family in the Ukraine. He was a prominent figure in the Soviet Union The Union of Soviet Socialist Republics (USSR) because of his controversial, unscientific, approach to biological science, beginning with agriculture and leading to a more general theory of heredity that rejected the existence of gene. In particular, Lysenko insisted on the ability of different species to transform one into another. He "proved" this by planting a field of wheat and finding there several plants of rye. The real reason for this was in stray seeds of rye that found their way to the field; however in order to hide the obvious he silenced those who dared to speak against him using his connections with the Secret Police (NKVD ).
Biography
After World War II regime led by Joseph Stalin began to distance itself from Western ideas and concepts, including science. Stalin declared genetics and cybernetics to be Anti-Soviet and ideologically unfit; he put Lysenko in charge of the Academy of Agricultural Sciences of Soviet Union and made him responsible for ending the propagation of harmful ideas among Soviet scientists. Lysenko served this purpose faithfully, causing the expulsion, imprisonment and death of hundreds of scientists and the demise of genetics (a previously flourishing field) throughout the Soviet Union. This period is known as Lysenkoism. Particularly, he bears responsibility for the death of the greatest Soviet biologist, Nikolai Vavilov at the hands of the NKVD. After Stalin's death in 1953, Lysenko retained his position, enjoying a relative degree of trust from Nikita Khrushchev.
In 1962 three of the most prominent Soviet physicists, Yakov Borisovich Zel'dovich Iakov Borisovich Zeldovich, set out the case against Lysenko, his false science and his policy of political extermination of scientific opponents. This happened as a part of a greater trend of combatting the ideological influence that had held such sway in Soviet society and science. Khrushchev then dismissed Lysenko.
Continued in Part 2 . . . .
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