TO EXPLAIN THAT VS,
The seventy disciples were not present at the last supper,
but as they came into Jerusalem in the following few days,
preaching as they had been in the other cities,
they met the resistance that the devil had built up against Jesus...
Matthew 24:34-35, 39
"Wherefore, behold,
I send unto you prophets and wise men and scribes
and some of them ye shall kill and crucify;
some of them ye shall scourge in your synagogues
and persecute them from city to city,
that upon you may come all the righteous blood shed upon the earth from
the blood of righteous Abel unto the blood of Zecharias, son of Barachias,
who ye slew between the Temple and the altar...
Ye shall not see Me henceforth, till you shall say:
Blessed is he that cometh in the name of the Lord..."
Jesus had warned that some who would ‘come’
in the ‘name of the Lord’ would be
killed, crucified, scourged...
And the ones sent were the 70...
And near the time of the crucifixion of Jesus,
many of these 70 were suffering
greatly... some dying...
Why were the 70 not at the last supper?
Why were they not at the cross?
The 70 were just coming to Jerusalem,
having done their job elsewhere,
when the plot against Jesus was at fruition...
Jesus had told the 12 of the crucifixion
and His own death,
but Jesus had told the 70
of some of them being put to death...
Remember, Luke was writing mostly
of what Jesus had told the 70...
And look at what Jesus said to them in Luke 21.
Luke 21:12-19
"But before all these (the signs of the end times),
they shall lay hands on you (not someone else, later),
and persecute you,...
Shall turn to you for a testimony...
...ye shall be betrayed both
by parents and brethren and kinsfolks,
and friends, and some you shall they
cause to be put to death...
...Ye shall be hated of all men for My name’s sake...
But there shall not an hair on your head perish.
In your patience, possess ye your souls."
Luke, himself, and Cleopas, were not killed,
but were found by Jesus walking to Emmaus,
after they heard that Jesus was resurrected.
They were resuming their mission of telling about Jesus...
Announcing Jesus, ...
and therefore Jesus pays them the first post-resurrection visit,
to give their message even more ‘fire’...
The two had not seen the risen Lord yet,
yet they had dedication and zeal to continue
what Jesus had told them to do...
They were discussing the events of the week,
but they were zealous to obey the Lord,
that now the women had told them was risen...
Remember, Luke 21...
".some you shall they cause to be put to death...
...Ye shall be hated of all men for My name’s sake...
But there shall not an hair on your head perish.
In your patience, possess ye your souls."
How could they be put to death,
and ‘not an hair on your head perish"?
How can both be true?
The word "perish’ is apolumi, meaning
‘be destroyed fully, die’
So if they would be ‘put to death’ and yet not ‘die’..
We have confusion...
"In your patience, possess ye your souls..."
‘Patience" is the word hupomone, meaning ‘patient waiting’...
And "possess" is ktaomai, meaning ‘to acquire, to get, to gain"
So Jesus was promising the 70 that they
would suffer , and some even die...
But the death would not be permanent,
and after a short wait, they would regain their lives,
and thereby truly have not "an hair perish".
Literally, it means,
"after a short wait, ye shall regain your lives..."
Luke 17:33
"Whosoever shall seek to save his life
shall lose it;
and whosoever shall lose his life
shall preserve it."
In allowing themselves to be in jeopardy for their own lives,
in taking the gospel message out despite
the forewarned dangers,
the 70 were a bit ahead of the 12...
The 12, after Pentecost, would be that brave...
But the 70 were already able to go out
before some who would try
(and partially achieve) to kill them...
But... remember...
The Lord had said...
‘not an hair would perish’
Matthew 27:52-53
"And the graves (Greek = mnema = sepulchres)
were opened;
and many bodies
(Greek = soma = the body, as a sound whole)
of the saints
which slept
(Greek = koimao = to be dead,
put to sleep in death)
arose (Greek = egeiro =
arouse from sleep,
as was Lazarus, to new human life,
not to a glorified body).
And came out of the graves
after His resurrection
(Greek, egersin, a resurgence from death,
only here in N.T.)
And went into the holy city,
and appeared
(Greek = emphanizo = declared,
showed themselves openly, manifested openly)
unto many."
(For further study on this see
Vide Evang. Nicod. c.17
Acts of Pilate in Thilo’s Codex
Apocryphus N.T. p.810
and in
Ign.Mag9.2
{in which, we learn that they were ‘disciples’
who were patiently awaiting for the Lord
to allow them to possess their souls})
The resurrection of some here,
differed from Jesus resurrection,
in that these were
recently killed saints, resurrected,
as was Lazarus,
not to a glorified body, eternal...
No...
these were resurrected as was Lazarus
(who lived and preached 30 years more),
or as the young girl, who Jesus said,
was just asleep...
I, for many years, had assumed that these
‘saints’ were ones like Abraham, Moses, etc...
But those saints had been long dead,
and their bodies decayed, dust, etc.
the Greek wording here, indicates these were
‘freshly’ killed saints,
and the early church records indicate the same...
This was not dust becoming a glorified body,
this was a body, lacking life for a time,
being restored to wellness,
but still mortal, able to be killed later...