Delta One said:
Perhaps a better avenue for this discussion is considering what would happen to the Salvation message if death, including animal death, has been around before Adam's Fall.
By saying "death, including animal death" you're asking the wrong question. Obviously, the kind of death that started with sin didn't exist before the Fall. The question is what kind of death that is. What happens to the salvation message if animal death has been around since before the Fall? It remains completely intact. You can only make it into a crisis by wondering if
all death, including animal death, was around before.
As Christians, dont we believe that Jesus, the Son of God, came to triumph over death?
Yes. But what kind of death? Cellular death? Plant death? Animal death? Human death? All of the above?
If Gods been using suffering and death over millions of years to create things, wouldnt Jesus be opposing the plan of God? Hence, if bloodshed and death existed before man sinned, the redemption message is nonsense.
If God planned on many years of plant death to feed things and cellular death to allow things to grow, wouldn't Jesus be opposing this plan by outlawing death? See the problem when you increase the scope of that death beyond humans?
Also, why this zeal to make the redemption message "nonsense" if you're wrong on this issue? At least SBG was willing to discuss his speculation on the issue on its own merits rather claiming that if his speculation was wrong, Jesus was useless. While I disagree with his viewpoint on this issue, I do respect him for that.
I think that there is a level of death that is not considered by God to be 'moral death', e.g. plant death and the death of certain cells.
Me too, except I include animal death in that too. I think humans are special.
Also try reading 1 Corinthians 15:21-22.
Sure, let's look at that:
"For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive."
Are you claiming that all the animals will be resurrected in Christ as well? If not, how can the death apply to animals? The "for as ... so also" seems to establish a direct link.
It's interesting to note that the first part of the Biblical quote you used, 'sin entered the world through one man, and death through sin' actually describes how death entered the world, while the second part 'and in this way death came to all men, because all have sinned' describes it with reference to mankind.
If you read the first part of the verse as referring to all death, then this verse must say to you that plant death and cellular death also started with sin. If you want to specify just some kinds of death, then why not use the specification within the same sentence? "Death came to all men".
But, let's use your approach to the rest of this passage. Your claim is that the first part of verse 12 refers to death in general, and only the latter part of the verse focuses on human death. Let's look at some references to life in this passage:
Romans 5:18,21:
"Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [...] [A]s sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."
Would you use the same approach? In other words, does verse 18 talk about life in general, while verse 21 just speaks of eternal life? Or, do you think that both verses speak of eternal life? I think they do. Similarly, I think all of verse 12 speaks of human death. The later clarifications ("death spread to all men" and "eternal life") specify the type of death and life that Paul is talking about.