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Darwinian evolution - still a theory in crisis.

1Tonne

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How can you reach a conclusion without evidence?

And if you don't have evidence, why are you proposing such a thing?
I'm not proposing intelligent design without evidence. I’m proposing it because certain patterns in nature (like specified complexity, irreducibly complex systems, and the digital code in DNA) are best explained by an intelligent cause. If naturalism is the only framework you're allowed to use, then no matter how compelling the evidence, design will always be ruled out by default. That’s not following the evidence wherever it leads, that’s philosophical bias disguised as science. And I believe that this is your standpoint. In a way, it is very close-minded.
 
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1Tonne

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It's not about philosophy. Does Intelligent Design make any testable predictions such that, if they fail, it's falsified?
Yes, intelligent design does make testable predictions. For example, that functional systems will exhibit specified complexity, that mutations will degrade function more often than improve it, and that truly novel, irreducibly complex systems will not arise through unguided processes. If we consistently found the opposite, random processes building new integrated systems without guidance, ID would be seriously undermined. But that’s not what we observe.
 
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1Tonne

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That's a tough question, because ID has no explanatory power. Don't forget, you are talking here with professionals and serious amateurs in fields like math, phisics and biology. We have collectively spent many hours investigating ID, reading papers and books pro and con on the subject. Of course we have considered it honestly. Our "framework" is methodological naturalism, not metaphysical naturalism, as the presence of so many theists on board should show.
With respect, I don’t believe the claim that ID has ‘no explanatory power’ holds up. ID offers a positive framework: it infers that certain patterns, like specified, functional complexity, are best explained by an intelligent cause, just as we infer intelligence when we see code, language, or machines. It doesn’t explain everything, but no theory does. And saying methodological naturalism must always guide science, even if the evidence suggests intelligence, sounds like a philosophical boundary, not a scientific one.
I’m not asking you to convert; I’m asking whether the door is truly open to follow the evidence wherever it leads, even if it points beyond material causes.
 
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Ophiolite

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He said, "In the beginning God made them male and female."
For a Christian, this should blow evolution out of the water.
From your perspective, how did asexual reproduction come about and where, if at all, is this referenced in the Bible?

Please give a specific(!) example of specified, functional complexity, demonstrating quantitatively its validity. A reference to a published work (specific details required) will be sufficient.
 
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Warden_of_the_Storm

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I’ll answer your final question plainly: yes, I do consider evidence, but evidence isn’t the same as interpretation. What I don’t accept is that every fossil, every DNA similarity, or every assumed transitional form must automatically be read through the lens of unguided evolution. That’s the issue. Not whether data exists, but how it’s being filtered. You’ve already admitted that science limits itself to naturalism. That’s not a neutral position; it’s a philosophical commitment. So when someone challenges that framework, the response shouldn’t be dismissal, it should be reflection.

Then you shouldn't be in the science subforum of the website but the philosophy subforum then. And yes, the response can be dismissal because again, this is nothing new and not everything deserves to be given an answer.

Also, if you're so confident that the evidence is overwhelming, why the condescension? If my arguments are as weak as you say, engage and dismantle them. Don’t just wave them away with 'refuted a thousand times.' That’s not science; that’s intellectual gatekeeping.

Because I don't need to respond to them.

So here’s my own 'salient question' back to you: If a scientific conclusion pointed clearly toward intelligent design, not in the absence of data, but because of its explanatory power, would you even be allowed to consider it within your naturalistic framework?

If science or anyone could conclusively point to an intelligent designer that could be substantiated by data, not by, as you've admitted before, in just an interpretation of said data, then I would consider it, 100%.

UNTIL YOU CAN DO THAT, it's not worth considering since there is no concrete data behind it, it's just an assumption based on post hoc logic coming from a minority sect of Christianity that wants to badly try and mesh a literal Bible with world history and the science of.

You’ve decided I’m not worth engaging, not because I haven’t made arguments, but because I challenge your assumptions, especially the one that naturalism is the only legitimate framework for interpreting origins. That’s not science; that’s philosophical commitment. You admitted that science can only deal with the natural, which means it automatically excludes any explanation that isn’t material. That’s not a neutral view; it’s a filter.
Yes, we have DNA, fossils, and other biological data; no one’s denying that. What I’m pointing out is that interpreting that data as proof of molecules-to-man evolution depends on a prior commitment to naturalistic explanations only. You say it's 'fact,' but that word loses meaning when dissent is ruled out by definition, not data.

Show actual concrete evidence for the supernatural, and for an intelligent designer then.

As for your 'salient question': Yes, I would consider evidence. That’s why I’m here. To hear it, weigh it, and compare it. The real question is: would you ever consider evidence for design; not in the gaps, but in the information-rich, functional complexity of life, or does your philosophy make that impossible from the start?

Show actual concrete evidence for the supernatural, and for an intelligent designer then.

Because if your framework excludes even the possibility of design before the evidence is reviewed, then this is not a scientific discussion, it’s dogma dressed up in a lab coat.

And, speaking of dogma: Show actual concrete evidence for the supernatural, and for an intelligent designer then.
 
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trophy33

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That’s not following the evidence wherever it leads, that’s philosophical bias disguised as science. And I believe that this is your standpoint. In a way, it is very close-minded.
And are you willing to follow the evidence wherever it leads? That the universe is not 6,000 years old, that there is no firmament, that the stars are not in the firmament, that there are no waters above the firmament, that no tower can literally reach heavens, that there was no global flood etc.?
 
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Warden_of_the_Storm

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With respect, I don’t believe the claim that ID has ‘no explanatory power’ holds up. ID offers a positive framework: it infers that certain patterns, like specified, functional complexity, are best explained by an intelligent cause, just as we infer intelligence when we see code, language, or machines. It doesn’t explain everything, but no theory does. And saying methodological naturalism must always guide science, even if the evidence suggests intelligence, sounds like a philosophical boundary, not a scientific one.
I’m not asking you to convert; I’m asking whether the door is truly open to follow the evidence wherever it leads, even if it points beyond material causes.

Intelligent Design doesn't have any explanatory power. It is the simplest and purest example of post hoc ergo propter hoc - it starts with the premise and then has to work backwards to justify their logic. That is not sound science in any shape or form and is nothing more than religious dogma masquerading as science.
 
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Hans Blaster

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You're describing a theoretical model, not an observation of nothing. You're borrowing mathematical language (like negative energy) to make 'nothing' sound like a physical something. But a vacuum with fluctuating energy, governed by laws like gravity and quantum mechanics, is not nothing; it’s a highly structured something.
True 'nothing' has no properties, no potential, no laws, no vacuum, and no time, it can’t ‘borrow’ anything. So, when we say the universe came from ‘nothing,’ but then smuggle in gravity, quantum fields, and physical laws, we’re not explaining the origin, we’re just moving the question back a step. Where did those laws and conditions come from? That’s not a scientific sleight of hand; it’s a philosophical assumption dressed up as physics.

Cosmology and the origin of the Universe are not the topics of this thread (and there are other threads in this section on it or you could start a new one). Despite that I will note a few things.

You shouldn't expect actual physical cosmologists to consider the Universe arising from philosophical nothingness (no properties, no space, no fields, no physics, etc.). That is left to the philosophers as it is not scientific. Cosmological models are generally built from some preexisting "something" with physical properties/laws/etc. How did that come about or why? Don't know, probably can't ever know, but if "philosophical nothing" was the state of "reality" then there is no physical mechanism from which physics, matter, fields, etc. could arise. (Ever notice that no one ever asks why there is nothing and not something? Must be due to the lack of minds located within the nothing.)
 
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1Tonne

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From your perspective, how did asexual reproduction come about and where, if at all, is this referenced in the Bible?

Please give a specific(!) example of specified, functional complexity, demonstrating quantitatively its validity. A reference to a published work (specific details required) will be sufficient.
When Jesus said, “He who created them from the beginning made them male and female” (Matthew 19:4), He was directly addressing humans, not all living creatures. The context is a discussion on marriage and divorce, where He affirms the created distinction between male and female as the foundation for human marriage.
So yes, Jesus was specifically referring to people, not animals or forms of asexual reproduction. His statement doesn't contradict the existence of asexual reproduction in nature because it wasn't meant to describe the reproductive mechanisms of all creatures, only the design and purpose of human relationships as established by God.
Of course, it’s also worth noting that His reference affirms that humanity was made deliberately and distinctly male and female “from the beginning”. Pointing to design, not gradual emergence. That’s the core of the point I was raising earlier.
Hope that helps clarify.
 
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Bradskii

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Intelligent Design doesn't have any explanatory power. It is the simplest and purest example of post hoc ergo propter hoc - it starts with the premise and then has to work backwards to justify their logic. That is not sound science in any shape or form and is nothing more than religious dogma masquerading as science.
Exactly right. ID is Creationism wearing a wig and a false nose trying to sneak in the back door of the science block.
 
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Ophiolite

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When Jesus said, “He who created them from the beginning made them male and female” (Matthew 19:4), He was directly addressing humans, not all living creatures. The context is a discussion on marriage and divorce, where He affirms the created distinction between male and female as the foundation for human marriage.
So yes, Jesus was specifically referring to people, not animals or forms of asexual reproduction. His statement doesn't contradict the existence of asexual reproduction in nature because it wasn't meant to describe the reproductive mechanisms of all creatures, only the design and purpose of human relationships as established by God.
Of course, it’s also worth noting that His reference affirms that humanity was made deliberately and distinctly male and female “from the beginning”. Pointing to design, not gradual emergence. That’s the core of the point I was raising earlier.
Hope that helps clarify.
Thank you for the clarification. However, this position appears at odds with your earlier position in regard to Genesis. In reference to that you said:
"He said, "In the beginning God made them male and female." For a Christian, this should blow evolution out of the water."

How so? If anything were blown out of the water it would be the accuracy of the Biblical account. I don't think that is the case. When I was a practicing Christian I saw no conflict with evolution and remain bemused by those Christians who do.

I am also eagerly awaiting your demonstration of the soundness of specified complexity.

Edit: I notice you are engaged in a couple of detailed discussions with other members. Feel free to put your response on specified complexity on the backburner until you have dealt with them.
 
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BCP1928

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Yes, intelligent design does make testable predictions. For example, that functional systems will exhibit specified complexity, that mutations will degrade function more often than improve it, and that truly novel, irreducibly complex systems will not arise through unguided processes. If we consistently found the opposite, random processes building new integrated systems without guidance, ID would be seriously undermined. But that’s not what we observe.
If those are your tests, then ID has failed them decades since. Specified complexity was an invention of Demski which turned out to be bogus, Irreducible complexity has never been demonstrated to exist in biological systems and "random" processes can indeed be shown to build new integrated systems without "guidance."

What I observe is a rather imprecise use of terms like "random" and "guidance" You appear to be looking for Telos but you won't find it in the contingent causality which science studies.
 
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NxNW

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A snowflake is beautiful, yes, but it also lacks function and contains no information or purposeful arrangement of parts.
Who says it lacks function?
It’s not comparable to the specified complexity found in even a single living cell.
I dispute the concept of specified complexity. Specified by whom?
The kind of complexity we observe in life goes beyond symmetry or shape. It involves coordinated systems performing tasks, guided by instructions encoded in language-like structures. That’s not the kind of thing we see arising from unguided physical laws alone.
When a human being is conceived and born, are you saying that supernatural forces are involved? At what point? Conception, or during pregnancy?
You're describing a theoretical model, not an observation of nothing. You're borrowing mathematical language (like negative energy) to make 'nothing' sound like a physical something. But a vacuum with fluctuating energy, governed by laws like gravity and quantum mechanics, is not nothing; it’s a highly structured something.
I was explaining the difference between a pure vacuum (absolute nothing, not even empty space) and the vacuum of space. A pure vacuum would be inherently unstable.
True 'nothing' has no properties, no potential, no laws, no vacuum, and no time, it can’t ‘borrow’ anything.
See my prior descriptions of a pure vacuum.
So, when we say the universe came from ‘nothing,’ but then smuggle in gravity, quantum fields, and physical laws, we’re not explaining the origin, we’re just moving the question back a step.
The same goes for those who claim "God did it and that settles it."
Where did those laws and conditions come from?
That question is outside the scope of evolution, as I've stated earlier.
So it's something then. Not nothing? That is funny.
You're confusing empty space with a pure vacuum.
But that’s exactly the point. If what you're calling 'nothing' has structure, weight, instability, and can fluctuate, then it isn’t nothing.
Again, you're confusing empty space with a pure vacuum.
That’s something. You’re talking about quantum vacuums or fields governed by physical laws, not the absence of reality, but a specific state of physical existence. The idea that a universe can arise from 'nothing' only works if we redefine 'nothing' to mean 'a low-energy quantum field governed by the laws of physics', which is misleading.
I'm not the one doing the redefining here. I'm saying (or rather, physicists are saying) that a pure vacuum is inherently unstable and gives rise to conditions from which the Big Bang can result. As for mass and energy, I'm saying they add up to zero, but I'm not saying that 'zero' is the same as a pure vacuum.
So, let’s just be honest about what’s being claimed: not creation from nothing, but you believe from a very real, structured something, one that still demands explanation.
I'm not saying I believe anything of the sort. You're confusing a pure vacuum with empty space. Empty space has structure and weight, from which virtual particles can form and then vanish. A pure vacuum (assuming it actually existed) is inherently unstable, and gives rise to conditions from which the Big Bang or empty space or mass/energy, can result.
(To be honest, this part of the discussion feels circular and unproductive. When 'nothing' is redefined to include structure, weight, and physical laws, it’s no longer nothing; it’s something.
I never defined it as such, see above.
'Fully formed' means it's not a partial or transitional structure. It's a complete, functional organism. The term doesn't mean 'not evolved', it means that what we find in the fossil record are fully developed creatures, not creatures with half-formed limbs or halfway gills and lungs.
You still haven't defined half-formed in any meaningful way. A partially-functioning eye is better than total blindness.
With Tiktaalik, we see an animal well-adapted to its environment, but we don’t see clear, step-by-step anatomical transitions from fish fins to tetrapod limbs.
If you compare a Tiktaalik 'limb' compared to a cheetah's leg, I don't think you can call it fully-formed. It's better than nothing, but it's not nearly as good as what would come along later.
So yes, it's interesting, but calling it a slam-dunk for evolution overlooks the fact that it appears suddenly, fully functional
What does fully-functional mean? It's limbs don't function as well as a cheetah's, do they?
, and without the detailed series of gradual modifications Darwin himself said would be needed if his theory were true.
You misunderstand Darwin.
Because there are massive, massive gaps. Evolutionists fill the gaps with speculation.
Completely false. Science continues to make correct predictions, and creationists continue to claim they're irrelevant.
Natural selection may act as a filter, but it doesn’t create; it can only select from what already exists.
Mutations do the creating.
That’s why I said blind processes. Because random mutations, which supposedly generate the raw material for evolution, have no foresight or direction. Selection doesn’t explain how entirely new, coordinated structures arise in the first place.
Mutations do the creating, and natural selection does the selecting.
As for the fossil record, what we see are distinct, fully functional organisms, not a continuous record of step-by-step transformations. Saying 'legs lengthen' or 'brains grow' across epochs sounds neat in hindsight
It's not about sounding neat, but about observing the actual facts.
That’s a convenient line, but it’s not entirely honest. The theory of evolution may technically begin after life already exists, but the broader naturalistic framework, which evolution is built upon, absolutely depends on life arising from non-living matter. If unguided processes are claimed to account for all of life’s diversity, then how life began is relevant.
That's a different discussion. I'm still waiting for an example of how this 'intelligence' actually interfered. When did it interfere? Just once? Or many times along the way? Was it in the womb or egg? Can you make any testable statement about it?
You can’t isolate evolution from abiogenesis when both are used together to explain the full naturalistic story, from chemicals to conscious beings. So yes, ‘molecules-to-man’ still applies.
Nobody's claiming molecules turned into man. You're deliberately using a dishonest phrase, like the crocoduck.
You’re assuming that evolving parts separately with different functions can somehow, by chance,
Never said that. Natural selection is not chance.
coordinate into an interdependent, life-sustaining system and that this happens repeatedly across biology. That’s not evidence; that’s storytelling.
And yet, the eye evolved dozens of times independently in nature.
The ice fish doesn’t solve the problem. It’s still a fully functioning organism with an integrated system. It didn’t evolve half a heart or half a blood system.
Of course it did. It went from red blood to clear liquid. If that's not "less than blood", I don't know what is.
Its example shows loss of function (haemoglobin), not the origin of new complex systems from scratch.
And it developed a system that functions without hemoglobin, which is a new function.
Irreducible complexity asks how multiple parts, none functional on their own in a given role, come together all at once in the right arrangement. That’s the real issue, and so far, evolutionary theory hasn’t demonstrated how that leap is made.
IC makes a claim that 'it's absolutely impossible; it can't happen.' It's not necessary to demonstrate in detail how it happened in every case; it's only necessary to come up with a plausible explanation in order to refute the false claim that 'it's absolutely impossible; it can't happen.' It is, after all, simply the Argument from Incredulity. "I don't understand it; therefore it couldn't have happened."
Please provide clear, detailed transitional sequences that show gradual changes, not just isolated fossils put side by side. Which ones do you consider the best examples?
A series of fossils is a transitional sequence.
Thanks for the example. But notice what you just admitted, that we won’t find the actual common ancestor, and that every fossil is before or after the split. That’s exactly the challenge: interpretation fills the gap where direct evidence is missing. The fossils may suggest something, but they don’t prove a direct line of descent, just shared features.
We have hundreds of examples from the sequence, which paint a clear picture. Given that the common ancestor of chimps and humans was about 200,000 to 300,000 generations ago, you're not going to have an example from each generation. Do you know each of ancestors going back 10,000 years? No? Can you prove then that you even had an ancestor that far back? No? Does that mean you had an ancestor created by magic? Of course not. There is enough data to make correct predictions and draw intelligent conclusions.
But similarity alone isn’t enough to prove ancestry. Humans share a significant percentage of DNA with bananas too — yet no one suggests we descended from bananas.
But we do share a common ancestor with bananas.
It just shows that genetic overlap doesn’t always mean common descent.
Actually, it does. You might read The Ancestors Tale, by Richard Dawkins. You can pick any two organisms, and if you go back far enough, they have a common ancestor.
If shared DNA proves ancestry, then I guess my great-great-grandfather was a banana too?
Your great great grandfather and a banana share a common ancestor, without question.
Not at all. I’m not asking for every fossil, just enough clear, well-supported transitions to justify the sweeping claims of gradual evolution. As for creation, the appearance of distinct, fully formed organisms in the fossil record, without clear predecessors, is exactly what a creation model would predict.
But that's not what we see.
So no, I’m not admitting defeat; I’m pointing out that the evidence fits my view just as well, if not better.
Your view does not make testable predictions.
That’s not the issue. The problem isn’t that there are always 'more gaps'. It’s that the supposed steps between major body plans remain missing or ambiguous. Finding soft-bodied organisms before the Cambrian doesn’t automatically explain how complex structures like eyes, nervous systems, or articulated limbs arose. The gap isn’t just in time; it’s in functional complexity.
Given that eyes can evolve from a single light-sensitive cell in a couple hundred thousand years, that's a pretty quick process.
 
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River Jordan

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That is simple. It is interesting to see how many people on this thread are atheists.
That's not what you said. You said, "I am asking this simply because I am interested in knowing how many Christians adamantly defend evolution".

Why is that important to you?
Yes, this is a Christian forum, which is exactly why the conversation belongs here.
So you have no illusion that anything you post here will have any effect on the science of evolutionary biology, right?

Evolution isn't just a scientific claim; it's a worldview-shaping idea that directly impacts how we interpret Genesis, the fall, sin, death, and ultimately the Gospel itself.
Maybe to you it is, but for a lot of other Christians that isn't the case. Evolution doesn't impact any of those things for me.

Many Christians have accepted evolution without realizing the theological compromises it demands. So I’m raising the issue here, among fellow believers, because we need to ask: are we letting Scripture shape our understanding of the world, or letting secular science reinterpret Scripture for us?
I’m not pretending this is a peer-reviewed science journal. I’m engaging in a Christian context, where truth matters, both scientifically and theologically. If evolution contradicts core biblical claims, it’s absolutely worth challenging here.
Seems to me like you're a little confused. You've been posting a series of oft-repeated and old creationist arguments that are about science, not scripture. Why? If your point here really is scriptural as you describe and you have no intention of affecting science, then I recommend focusing just on what you wrote above. Also, if the above is accurate, why are you interacting with atheists? They don't care about scripture.

Science doesn’t have to study God directly, but it also doesn’t need to exclude Him by default.
You seem to have been arguing that scientists should incorporate God into their work while also acknowledging that things in science must be empirically testable. But if you can't say how God could be empirically testable, you've defeated your own argument.

My point is that when scientists assume from the outset that only naturalistic explanations are allowed, they’re no longer following the evidence wherever it leads. They’re following a philosophy: naturalism.
You can’t put God in a test tube, but you can examine the design, order, and information in creation and ask whether those things point more logically to chance or intention. Science should be a tool for discovery, not a cage that shuts out any possibility beyond material causes.
Whenever I see someone say something like that my response is usually to tell you, if you think you have a better way to do science then go forth and do it! Go show the world how much better your method is and they'll beat a path to your door!

Yes, I realise there are many interpretations within Christianity, but not all interpretations are equally faithful to the text. When Jesus and the apostles referred to creation, they did so plainly and historically, not symbolically or allegorically. The issue here isn’t diversity of opinion, it’s whether we’re allowing outside ideas to override the clear meaning of Scripture.
There’s a difference between honest interpretation and reinterpretation to fit a secular framework. My concern is that many Christians give more weight to modern scientific theories than to God’s Word, and in doing so, they shift the glory from the Creator to the creation. That’s not a harmless difference; it touches the foundation of our entire faith.
Do you think agreeing with scientists on evolution is a salvation issue? Do you think such agreement will keep someone out of heaven?

I’d suggest the real problem isn’t creationists being 'dishonest', it’s that we’re in a culture where students are taught that mainstream science is the final authority, and that Scripture must be reshaped to fit it. That pressure creates confusion, compromise, and sadly, even some Christians contribute to that by mocking or dismissing belief in biblical creationism.
Not in my experience. I've had kids bring me creationist material that quotes, cites, or refers to scientific work, and after I give them the original paper or book to read themselves they come back appalled at how the creationists completely misrepresented it. The practice of "quote mining" is particularly shady.

In my view, if a Christian leader in my church consistently undermined the authority of Scripture in that way, it would raise serious concerns about their fitness for leadership, not because they’re struggling, but because leadership demands a firm stand on the Word and not to water it down to fit their agenda.
This isn’t about science vs. faith. It’s about whether we let Scripture be the lens through which we understand the world, or let the world tell us how to read Scripture. And when Christianity becomes dependent on scientific approval, it’s building a house on sand. And we’ve all seen what happens when the winds come.
But you're persisting in characterizing people having different interpretations than you as "undermining" and "watering down" scripture. That type of language in itself puts people off because it immediately puts them on the defensive. If you want to persuade other Christians to your POV, that language is probably counter-productive.

Here is a previous quote from you in the thread I was talking about:
"I have to ask, how do you know all that? Just below you say you're not a scientist, so how did you get to be such an expert in paleontology?" and within the same post, you said, "FYI I'm a biologist, so there's no need to lecture me about science." This was said when I was simply making a point.
That's not the same as me saying you have to listen to me or arguing from authority. You had made some unsupported claims about specific fields of science, which makes it reasonable to ask about your qualifications in those fields. If a random person came up to me on the street and told me the same things, my first question would be "who are you and how are you qualified to make such assertions".

You then accused me of speaking as an authority when I have never claimed any authority at all. In fact, I said "I am not a scientist". You were the one who claimed authority by saying that you were a biologist, not me.
This is similar to this current thread we are in, where you accused me of being prideful when I do not believe that any of my posts have been prideful.
Right, you keep making baseless claims about specific fields of science, so it's entirely in bounds to ask about your qualifications. If you had provided some support for your claims we could check into that, but because you posted them with nothing other than your own statements, you leave us no choice but to examine your qualifications to make them.

If you have no qualifications and give no support for your claims, why should anyone believe them over the conclusions of actual professionals?
 
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River Jordan

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If you think mocking me proves your point, it doesn’t. It just shows you're more interested in posturing than in actual discussion. I never said science only works on direct observation. I said that for a theory to be scientifically robust, it must be observable, testable, and falsifiable. That's a foundational principle of the scientific method, whether applied to present processes or historical claims.
Interpreting fossils, genetics, or DNA from the past involves assumptions. It’s not raw data giving us conclusions. It's data being filtered through a philosophical framework: naturalism. That's the part you're not acknowledging. And when a theory like molecules-to-man evolution can't be tested in real time and relies heavily on unrepeatable events, it's not on the same footing as experimental sciences like chemistry or physics.

You can disagree, but at least engage with the argument instead of trying to shut it down with insults. That’s not science, it’s arrogance.
This is what I was talking about in my last post to you.

Those are quite the series of claims about specific fields of science, but you posted them with no support, other than your authority. But if you have no qualifications, why should anyone believe your claims instead of the conclusions of actual professionals?
 
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River Jordan

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the question is whether random, stepwise changes, acted upon by natural selection, can realistically account for the emergence of complex, interdependent systems like the closed human circulatory system.
Have you done any work on that?
 
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River Jordan

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I’m specifically referring to functional and information-rich complexity, like that found in DNA, molecular machines, or organ systems. A snowflake is beautiful, yes, but it also lacks function and contains no information or purposeful arrangement of parts. It’s not comparable to the specified complexity found in even a single living cell.
The kind of complexity we observe in life goes beyond symmetry or shape. It involves coordinated systems performing tasks, guided by instructions encoded in language-like structures. That’s not the kind of thing we see arising from unguided physical laws alone.
Apologies for interrupting, but have you ever studied or looked into the field of experimental evolution?
 
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Ophiolite

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Also, if the above is accurate, why are you interacting with atheists? They don't care about scripture.
This is somewhat off topic, but it is not unusual for atheists to be interested in scripture. This could be for all sorts of reasons:
  • An interest in comparative religion.
  • A holdover from a former believe in Christianity
  • Curiosity
  • Relevance to history
  • Exploration of different ethical principles
  • Etc.
But in the context of this thread I see what you are driving at and I am probably just being pedantic.
 
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River Jordan

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This is somewhat off topic, but it is not unusual for atheists to be interested in scripture. This could be for all sorts of reasons:
  • An interest in comparative religion.
  • A holdover from a former believe in Christianity
  • Curiosity
  • Relevance to history
  • Exploration of different ethical principles
  • Etc.
But in the context of this thread I see what you are driving at and I am probably just being pedantic.
Oh no problem. :)

I was just expressing how to me his intent seems to be inconsistent. If he's arguing science with atheists then appealing to scripture is way off base, but if he's arguing scriptural interpretation with Christians then he should be posting in the Christians only section and focusing on scripture.
 
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Hans Blaster

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This is somewhat off topic, but it is not unusual for atheists to be interested in scripture. This could be for all sorts of reasons:
  • An interest in comparative religion.
  • A holdover from a former believe in Christianity
  • Curiosity
  • Relevance to history
  • Exploration of different ethical principles
  • Etc.
But in the context of this thread I see what you are driving at and I am probably just being pedantic.
This can all be true, but none of scripture has anything to do with science and "scriptural arguments" are not going to work on non-Christians.
 
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