GLJCA said:___JMWHALEN said:I am sorry that you take my words as condesending cliches but they were not meant that way.
What is it JM since you can't deal with the timeline you have to resort to trashing your opponent in the discussion? If you were really a Berean or a right divider, you would be researching the timeline to find out if it really is correct instead of trying to change the direction of the discussion and trashing the person who brought it out. If the direction of the timeline is correct then your premise is a moot point.
This discussion is on the timeline, and it always has been.That is the criteria that I established from the beginning of the discussion. You on the other hand have tried your best to change the direction of this discussion to your premise. I maintain that you need to start another thread on your premise but not on this one. This one is dealing with the timeline. If you have input concerning the timeline then let's hear it, if not then you should bow out of the discussion, like you said you were. I promise I will not go looking for your input if you bow out of this discussion.
If you can't show that the timeline is wrong by showing that the 483 years from the rebuilding of Jerusalem to the baptism of Christ is not correct, then you have no recourse but to either change your belief or ignore God's perfect timing. If you can't show that the ministry of Christ was not 3.5 years, or that the disciples did not confirm the covenant to the Jews for another 3.5 years making the 490 years Daniel wrote about, then the timeline is correct.
It was timed perfectly by God and Jesus could not start his ministry until the time had come.
I have presented scriptural proof on the timeline now I would like you or someone else to show scriptural proof on the gap between the 69th and 70th week? Since this is such a strong belief in Dispensationalism you should have no problem finding scriptural proof for it and you really should have more proof than such an obscure passage as Dan 12:13 which really doesn't say what you say it does. You can't offer something as proof that is taken out of context, saying that it is saying something that it doesn't say. That is called eisogesis of scripture(reading into a verse what you want it to say).
Please let's keep the discussion on the timeline or on the gap between the 69th and 70th week. If you can't then bow out of the discussion. All you are doing is sowing discord otherwise and you know what God says about that.
Have a great day JM.
GLJCA
"I am sorry that you take my words as condesending cliches but they were not meant that way
What is it JM since you can't deal with the timeline you have to resort to trashing your opponent in the discussion? If you were really a Berean or a right divider, you would be researching the timeline to find out if it really is correct instead of trying to change the direction of the discussion and trashing the person who brought it out. If the direction of the timeline is correct then your premise is a moot point"
My comment: "Trashing"? If your dismissal of my premise time and again, without even discussing Daniel 12:13, and my criticism of you not even addressing my argument, which you never did, is considered "trashing", so be it. "change the direction of the discussion"? No, you failed to address my premise, and then go about asserting that Daniel 12:13 is irrelevant. I cannot "change direction" from some place I have never been! I stayed on my premise, and , again, you never have addressed it!
"If you were really a Berean or a right divider, you would be researching the timeline to find out if it really is correct instead"
My comment: I have, sir, and the timeline I support, which is different from yours, does fit the argument that Daniel's 70th week, and is still awaiting fulfillment. But my timeline is derived from looking at FIRST whether the facts in scripture support the case that all of the events described in Daniel are fulfilled, and then evaluating scripture's timeline to see if this is verified! And the events in Daniel, which describe the ultimate "end" of Daniel 2:44, have not been fulfilled!
You do the opposite."This discussion is on the timeline, and it always has been". No, the discussion is not on the timeline-the timeline is derived from the scripture's testimony, not presumed, and should not be the determiner of whether the 70th week is past/future, but should SUPPORT, should be the EVIDENCE, supporting literal events as given within the scripture! That is, many timelines can be provided that support different arguments-honorable people, Christians, can and have disagreed on the exact chronological order of the timeline-many of these timelines are viable. However, you presume that your timeline is correct, and then fit your argument that the 70th week is fulfilled based on that presumed timeline. Others disagree with your timeline, Robert Anderson's "The Coming Prince" being the standard on the timeline question. You dismiss the evidence I provided on the Daniel 12:13 "the end", which is included in the timeline, which is one fulfillment of "...to confirm the promises made unto the fathers(my emphasis=the circumcision=Jews)=an earthly, physical, literal, visible kingdom, with a king, on a throne, ruling from Jerusalem, with the Jews as a favored nation in their resurrected bodies="....as the days of heaven upon the earth..."(Deut. 11:21), and then go about fitting the events descibed in Daniel 9:27(and again, you dismiss Daniel 12:13)..
Despite your "it is not hard to see that the end isn't talking about the end of the world. It is talking about the end of the nation of Israel as the people of God. Jesus told the Jews in Matt 12 that the Kingdom was to be taken from them and given to a nation that is bringing forth the fruits required" premise, it is erroneous, as God will fulfill the Abrahamic and Davidic covenants, and your " Daniel is not prophesying about the restoration of the kingdom to Israel he is prophesying in Daniel 9 concerning the timetable from the building of Jerusalem till the coming of the Messiah and the covenant that He confirmed to His people. In fact the end time that Daniel 9 is talking about is the end of Israel as a nation proven by the timing of the revelation of the prophecy." You misinterpret, erroneously assume, that the covenants made with Abraham and his descendants exclude a nation of resurrrected Jewish saints in a kingdom, and do not understand that Daniel focuses on Daniel 2:44, and the fulfillment of ALL the covenants made to the JEWS! You are saying God is done with Israel as it pertains to a nation of a "kingdom of priests."-this is your premise:" No I do not believe that God is done with Covenant Israel. That is not my premise at all. I do however believe that God is done with the Nation of Israel." And you miss that "the covenant that He confirmed to His people" includes living in resurrected bodies, in their land inheritance("lot"). You need to study these covenants-you do not know them. Wrong premises=wrong conclusion.
"'the end" is clearly referenced in Daniel 12. Re-read my post. I will not restate it. This is future, because it is tied to Daniel's resurrection. Daniel chapter 12 tells us what "the end" is-see my post. Daniel chapters 9/12 are not about " the end of Israel as a nation". That will not happen:
"And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing..." Genesis 12:2
"And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel." Ex. 19:6
"Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD." Jeremiah 31:35-37
"And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all." Ez. 37:22
'And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever." Micah 4:7
"Obviously I don't think that God is done with Covenant Israel as I have been talking about the fact that we, as believing Gentiles, have been grafted into Covenant Israel."
Discussing Romans 11 would be "too much" for this post. However, part of "the promises made unto the fathers" unconditionally, based on God's faithfulness, not Israel's, is that the covental promises belonfing exclusively to Israel, is a kingdom, a king, with the kingdom being ruled by the King, the Lord Jesus Christ, on earth, in Jerusalem, with Israel being the head of nations. This has not been fulfilled,as the Jews are not in this position now, and Daniel has not been resurrected in his land inheritance("thy lot")...................................
To the contrary, Daniel is a summary of God's ultimate promise to restore the kingdom to Israel-the consumation. The period of days that occur during the last of the "70 weeks" include the resurrection of Daniel. When was he resurrected? The days of Daniel 12 were still future in the Lord Jesus Christ's day, since he referred to the abomination of desolation as still future in Mt. 24:15, and he specifically refers us to Daniel. The events were still future when Paul wrote 2 Thes. 2:3,4. Again, the events of Daniel 12 concerning the abomination of desolation were still future when the Lord Jesus Christ spoke, and the specific days relating to those events were numbered. Daniel was promised to be resurrected at the end of those days in which the abomination of desolation is in place. The article modifying "days", "the", is the article of the previous reference. The "days" of verse 13 refers to the days discussed in the previous verses-Chapter 12 "a time of trouble"="Jer. 30:7="/"at that time thy people" /"seal the book, even to the time of the end"=the end of the Great Trib, when the LORD God will make good on the covenental promises given to the JEWS(thy people"), including LAND:
The time of Jacob's trouble "pre-figured in Gen. 32:7:
"Then Jacob was greatly afraid and distressed..."
"For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. And these are the words that the LORD spake concerning Israel and concerning Judah. For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it." Jeremiah 30:4-7
This was not fulfilled in A.D. 70, as the Jews were driven out of the land, scattered, not saved, and fled in terror. This is future.
"and to seal up the vision and prophecy" 9:24
" ...., shut up the words, and seal the book, even to the time of the end..." 12:4
"And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end." 12:8-10
"...Many shall be purified....but the wise shall understand..." 12:10/" When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand.." Mt. 24:15 =Future!
"to shut up" means to cause a cessation or to completely fulfill. Thus, the vision and the prophecy are to be completely fulfilled. When was he resurrected? This is a reference to all visions and prophecies recorded in the Holy Bible, and all were revealed to the Jews, and all of it is sealed up in Israel. Daniel was commanded to seal up the book of prophecy until the time of the end, which was not at the cross, which was not at A.D. 70, meaning when the Jews would be returned to the LAND, and have it as their inheritance="stand in thy lot"(12:13).
"Jesus told the Jews in Matt 12 that the Kingdom was to be taken from them and given to a nation that is bringing forth the fruits required." This is "the little flock"-Jews, "the kingdom church". Does "a nation of priests" sound familiar?=Jews! See my post on the fact that the body of Christ is never referred to as a "nation of priest".The gospel of the kingdom: a kingdom, a king, and LAND. Not the Body of Christ. This has not happened-it will. The LORD God will fulfill the promises made to the Jews=Romans 11:25-29, 15:8...... =a kingdom, a king, land:
"...as the days of heaven upon the earth...." Deut. 11:21
"to a nation"? The body of Christ is never referred to as such(see my previous article), and our sphere of blessing is the heavenlies, not on earth=land! A kingdom=LAND, or "class dismissed". This is a promise to Jews!
The Genesis 12 Everlasting Covenant
-Genesis 17:7,19
That necessarily includes Resurrection.
Land-the land promised to Abraham, Isaac, and Jacob and Jacob's descedants: Gen. 13:17, 15:7,17:8, 26:3, 28:13; Heb. 11:8,9.
Abraham, Isaac, and Jacob die without receiving the promised land: Heb 11:13; Gen. 25:8, 34:29, 49:33; Acts 7:5
The land is specifically promised to Abraham, Isaac, and Jacob (and Jacob's descendents, including Daniel), and that they died without receiving that promised land.
The Land Promise is repeated or referred to more than any other promise: Genesis 12:7, 13:15, 13:17,15:7, 15:18, 26:3, 28:3-4.
(Continued)
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