The Unsealing of Daniel
Study 7 part 2
Rejoicing in the Lord
Now comes the incredible part: "When Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and grace thanks before his God, as he did aforetime." (Daniel 6:10) Did you catch it?
It’s not that Daniel knew he'd get in trouble for praying, but prayed anyway. It’s not that he prayed openly, rather than closing his windows and praying in secret. Neither is it that he prayed as often as before, three times a day.
Yes, all of this took courage. But the truly incredible point is Daniel's prayer itself. Daniel didn't just pray. he "gave thanks"! Can you imagine? Here was a man who was just about to be reported to the king for breaking the law that carried a sentence of death and he was giving thanks to God.
"Rejoice in the Lord always," says the apostle Paul, "and again I say Rejoice." (Philippians 4:4) Daniel seemed to understand the principal underlying this injunction. It is not just that we should look for the good in the bad to give thanks fore. It is not just "In everything give thanks." 1 Thessalonians 5:18, KJV. "I could understand that no situation was so bad but what we could find something in it for which to thank God," says one Christian writer commenting on these verses. "Then I discovered Ephesians 5:20, where Paul says, 'for everything give thanks'! In order to pray like that, a person must firmly believe that God will make, everything, absolutely everything, work to our good and to His glory. And that is exactly what He promises to do in Romans 8:28 ['We know that all things work together for good to them that love God, to them who are called according to His purpose']" (God Cares, vol. 1, p. 103, C. Mervyn Maxwell). That is exactly what Daniel believed. Therefore he gave thanks to God just before being arrested and thrown into a den of hungry, carnivorous lions. Incredible! We're inclined to give thanks for the good and curse the bad. But through God's grace we can, like Daniel, give thanks for everything.
It is also significant to recognize that Daniel esteemed his prayer life with God o0f more importance than life itself. This kept Daniel's perspective in the right place. It would have been easy for Daniel to become bitter at this point. He could have blamed those evil presidents and princes for scheming against him, and spying on his private life, but he didn't. He could have blamed the king for being hoodwinked by his dishonest governors and not seeing past their flattery, but he refused.
When our first parents sinned and God questioned Adam as to why he disobeyed Him, Adam blamed the woman. As God began to question the woman, she blamed the snake. (See Gen. 3:11-13) In reality they were blaming God. He made the snake. He placed the tree of the knowledge of good and evil in the middle of the garden. And if Daniel had cast the blame for his situation on anyone, he would have, like Adam and Eve, ultimately been blaming God.
Likewise, when we start pointing at other people or circumstances as the cause of our problems we are actually pointing at God. Life's trials, whether from "in-laws" or "out-laws" as permitted by God to develop our chartectors and to glorify Him. (See 1 Peter 4:12-14; Heb. 12:5-11)
"My brethren," James encourages us, "count it all joy when ye fall into divers temptations." How? "knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. . . . Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him." (James 1:2-4, 12)
Daniel understood this. But because he was an upright citizen who obeyed all the civil laws, he needed wisdom to know what he should do. (See Rom. 13:1-7) Should he obey this new law and compromise his worship of God? Given his present need, there was one thing he could not do, especially not now. He could not neglect to pray, for Daniel sensed his need for prayer even more than before. "If any of you lack wisdom," James continues, "let him ask God, that giveth to all men liberally, and unbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed." (James 1:5-6)
As Daniel talked with God, he understood that this was no time to waver in his allegiance to the Lords, for this was a test that would bring glory to His name. He would cooperate with God by continuing his practice of prayer as he had done before and let God work out the consequences.
Daniel Reported to the King
"then these men assembled, and found Daniel praying and making supplication before his God. Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth. Then answers they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day." (Daniel 6:11-13)
Under the pretext of honoring the king, these men had come up with a decree that made him god for a month. Now, under the same pretext, they sought to accuse Daniel before him. Yet Daniel was the one person the king knew he could trust above all his governors and princes. The king recognized, no matter what the accusations were against Daniel, that this man was one of the few in his kingdom that really did honor him. Now, when it was too late, the king saw through the mischievous plan of those who pretended to venerate him.
It is the same with Satan's accusations against God. He has so misrepresented God's character as to make us believe that we cannot fully trust Him. (see Gen. 3:4-5) In actuality God is to us as Daniel was to Darius, the one Person we can really trust to bring us no harm or loss. Like the presidents and princes who accused Daniel, Satan is "the thief" that comes to "steal, and to kill, and to destroy," but Christ has come that we "might have life, and that . . . more abundantly." (John 10:10)
Like Darius, however, mankind realized too late the serpent's real objective in the garden of Eden. Yet there is still hope as we trust by faith in God, as the king was about to discover.
Next Study 7 Part 2: The King Tries to Save Daniel