Adoniram
Senior Member
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and believed them to be the literal words of God,
I might give you this one, they may have considered them only to be the law of Moses.
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it must be assumed that they believed in the literal interpretation of the creation account
My cultural assumptions? No. They clearly believed in the literal creation account, the literal existence of Adam and Eve, Cain and Abel, Noah and the Flood, Abraham, Issac, and Jacob, Joseph, Moses and the burning bush, the miracles of the Exodus. These were the foundation of their nation, their heritage. To think that the Jews of Jesus time did not believe that Genesis was a literal account of their history, and the history of the world, is to deny the importance they placed on their heritage and lineage. And that is clearly evident in the feasts they held so dear, and also from the references to the creation, and the record of the "begats" we find throughout the OT.
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and taught the same in their Temple and synagogues. So the question arises: Why did Jesus, who corrected and amended more than a few of the common interpretations of their Scriptures, not see fit to "set the record straight" if a literal interpretation of the creation account was incorrect?
Yes, he did come to teach us about God and our relationship to God, but he did so much more. He actually redefined our relationship to God. And he did indeed teach about history, in his references to Moses and other OT saints, and also in his prophesies concerning future history. Yet you are saying that Jesus would be so lax as to let such a glaring misinterpretation stand, if it were indeed a misinterpretation. Hardly!
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If Jesus had no problem with a literal interpretation of the creation account,
Quite true. They weren't schooled in the particulars of literary devices. They might have been familiar with parables or even what we call allegory, but neither of those would apply to the Genesis account. They would have simply read the account and understood that to be the way it happened without even considering any other possibilities.
I'm so happy you will grant me that. Acceptable understandings? Yes, well, everybody has one. However, ultimately, only one is true. And I am willing to give God the benefit of the doubt that he inspired Moses to write the record exactly as it happened.
and believed them to be the literal words of God,
ebia said:not clearly true.
I might give you this one, they may have considered them only to be the law of Moses.
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it must be assumed that they believed in the literal interpretation of the creation account
Sorry - this doesn't follow at all. You are assuming that they treated Genesis is a literal-historical account, but that is highly unlikely. You are putting back your cultural assumptions upon them. The people of Jesus' time and before would be quite at home with mythology being as true (if not truer) than fact.
My cultural assumptions? No. They clearly believed in the literal creation account, the literal existence of Adam and Eve, Cain and Abel, Noah and the Flood, Abraham, Issac, and Jacob, Joseph, Moses and the burning bush, the miracles of the Exodus. These were the foundation of their nation, their heritage. To think that the Jews of Jesus time did not believe that Genesis was a literal account of their history, and the history of the world, is to deny the importance they placed on their heritage and lineage. And that is clearly evident in the feasts they held so dear, and also from the references to the creation, and the record of the "begats" we find throughout the OT.
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and taught the same in their Temple and synagogues. So the question arises: Why did Jesus, who corrected and amended more than a few of the common interpretations of their Scriptures, not see fit to "set the record straight" if a literal interpretation of the creation account was incorrect?
See above, but also because he came to teach us about God and our relationship to him, not to teach history and science.
Yes, he did come to teach us about God and our relationship to God, but he did so much more. He actually redefined our relationship to God. And he did indeed teach about history, in his references to Moses and other OT saints, and also in his prophesies concerning future history. Yet you are saying that Jesus would be so lax as to let such a glaring misinterpretation stand, if it were indeed a misinterpretation. Hardly!
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If Jesus had no problem with a literal interpretation of the creation account,
A big IF - there is no evidence that the people of his time would even have understood what you meant by 'a literal interpretation of the creation account'.
Quite true. They weren't schooled in the particulars of literary devices. They might have been familiar with parables or even what we call allegory, but neither of those would apply to the Genesis account. They would have simply read the account and understood that to be the way it happened without even considering any other possibilities.
But I have no problem with a literal interpretation of Genesis if that's what you want to hold to. What I have a problem with is any claim that it's the only acceptable understanding.
I'm so happy you will grant me that. Acceptable understandings? Yes, well, everybody has one. However, ultimately, only one is true. And I am willing to give God the benefit of the doubt that he inspired Moses to write the record exactly as it happened.
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