Indeed. Now if I were to take Genesis one and show the different ways that our current knowledge supports it, would you still feel that it had the same merit as those same unproven avenues in a naturalistic explanation?
Interesting. I don't know if I've seen anyone do that despite claims that it is the case. The "order of creation" doesn't necessarily match the order of appearance of animal and life-types recorded in the rock record and the rocks weren't "written" by someone.
The Christian God can be described, we may not be capable of describing Him but it in principle is possible to do so.
Anything can be "described", the key is that your description bear some compelling reason to assume such a description has an
external reality from the mind of the describer.
There's a lot of stuff in quantum theory that is very hard to understand and some that really can only be understood as nearly pure mathematical concepts. Things that defy any sort of description you or I can grasp because the world at the quantum level is completely different from the macro world we live in.
The key difference is, the effects can be
modelled and
calculated and will occur, within statistical limits, according to the model and calculations.
The same thing cannot be said for God. God has an "independent will" which defies any sort of actual "modelling". Suppose you wish to "describe" God.
Here's an example: "God is all-merciful". OK, fine. That means that God cannot be simultaneously "all-just" as "justice is
tempered by mercy". If it is just that a person be punished to the full extent of the law, then if that person is "spared" any punishment and shown "mercy" the punished was not given full "justice".
If you describe God as "all-knowing" then you eliminate "free will" for humans in that as long as God knows what will happen it has a "fore-ordained" component. We are not, technically, free.
This is the problem with "describing" or "modelling" God. In order to "utilize" the God Hypothesis we must have a clear handle of "God Cause and Effect".
Let's take another example: we are told God answers prayers. Prayer studies show no statistical improvement with prayer involved vs without in medical issues time and again (
Example). Perhaps we simply dont' know at what
rate God answers prayers. What if God only answers 17% of prayers? What are the conditions that cause God to answer a prayer, or is it a matter that in 2% of the cases God answers prayers "positively" and in 98% negatively? What is the reason for the 2%? Perhaps a study in and of itself.
The problem is, these issues have never lent themselves to proper, unbiased study. Religion is a deeply personal and deeply
subjective experience. At least that is how it has been pursued time immemorial.
This does NOT say that "God doesn't exist" or whatever, what it
does say is that God as a proposed
hypothesis doesn't really provide any useful information simply because, after millenia of trying, we still have no single idea of what God is such that his "actions" are not equally explained by more "naturalistic" processes.
You may have a very strong faith and attachment to God. You may "feel" him in everything in your life. You may "see" his works everywhere. But then there are people of different religions who "see" and "feel" with equal strength their god. And their ancient texts speak of different actions and different events.
The value comes in when one of the multiple competing "hypotheses" comes forth with more
explanatory power than the others, something that can be modelled, and will provide some explanatory (and in some cases maybe even
predictive) capabilities for the model with that factor included.
This isn't an easy topic. It does require suspension of "feelings" and a "dispassionate" assessment of the
rules of the "game" . That is why you can have a scientist who is a christian but who doesn't try to publish papers that say "This reaction didn't procede as expected and it is assumed that Jesus intervened to alter the reaction rate by this amount..."
The
Burden of proof (
Latin:
onus probandi) is the obligation to shift the assumed conclusion away from an oppositional opinion to one's own position (this may be either a negative or positve claim).
To my knowledge "proof of a negative" is never required as that is a logical impossibility. Certain in the case of a universal negative which cannot be proven.