Yes I realised that was what you thought was the justification for questioning Papia's faith, I realise you consider all of yourself justified in all the personal attacks you make on TEs , but the fact is, you keep making them, all the while complaining TEs are the ones engaging in ad homs. You just can't see it can you? I have shown it to you before. It is not the first time you accused TEs of engaging in ad homs, when you were the first person in the thread to make a personal attack.
What am I supposed to think, he uses an atheist as his example of what theistic evolutionists believe. I want to know, is he an atheist. That's only an ad hominem when it's, 'to the man', rather then the substance of what is being said. Your posts for instance are always focused on the individual you've targeted, never the substance of what they are trying to say. That's why I'm always reminding you guys, you must be a Creationist in order to be a Christian because if you don't believe the Nicene Creed you don't belong here.
It does matter if you are accusing them of equivocating. How can they be using a meaning of a evolution in their argument they do not think is true? That is your argument not theirs. What they are doing is not equivocating, it is simply not agreeing with you.
All they do is disagree with me in a Tweedle-dum and Tweedle-dee fashion, 'contrary wise', is not a substantive argument and neither is arguing in circles around it. Evolution is the study of how traits change over time, Darwinism is simply an antithetical view of God as Creator. That's why these discussion are never without contention, there must always be someone like you who's only purpose is to be as scathing as possible. Which is why a lot of Creationists will not post to this forum:
Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. (Titus 3:10)
Science is about natural phenomenon being directly observed or demonstrated, not assuming that every cause and effect relationship in history happened as the result of natural law rather then an act of God.
Sorry, what has that got to do with evos recognising that evolution is broader than the definition of evolution? Are you just switching argument because your first claim was debunked?
You couldn't debunk your way out of a wet paper bag. You argue in circles around the obvious and really do nothing more then insult Creationists. It's all you know how to do. When challenged to produce a definition of evolution you and Papias both agreed to my definition and failed miserably to prove that universal common descent by exclusively naturalistic means was a part of it. You guys want to make shallow, circular statements and then do a victory dance just because your an evolutionist and I'm a Creationist. Save it for the trolls, I'm not impressed.
Your argument wasn't about biology being a science but about the etymology and meaning of the name. If the bounds of Biology is set, as you insist, by the meaning of the Greek bios and your insistence it has to be about still living things, then the the same etymology in Biography would mean it has to be about still living people. Of course it is a totally bogus argument. Astronomy is not limited to naming stars astron nomos. Geology is not limited to studying the earth ge. If you ever use Sat. Nav. you would realise navigation is not limited to steering ships navis agare. Hydrodynamics isn't limited to studying the movement of water. Energy is not always at work en ergon, and atoms are definitely not unsplitable a-tomos.
What's your point man?
This is kind of ironic too when you are the one insisting on sticking to Genesis 1 to understand the meaning of bara create, while I have discussed the creation of Adam in Genesis 2
Stop with the links already, the meaning of 'bara' isn't going to change because you added some links.
Atheists don't believe the entire universe is God's handiwork.
Depends on what they mean by the word 'God'.
And I have discussed Genesis being a prophetic revelation from God with you before too.
You don't need links, I'm not changing my mind.
If you realise the creation accounts are a prophetic revelation, then why would you mistake it for a historical narrative?
Because the prophetic revelation of Genesis is an historical narrative. Your trying to make them mutually exclusive the way you try to make creation mutually exclusive with evolution but that's only because you distort and conflate the meaning.
God's prophetic revelations are full of metaphor and symbolism.
Are you really going to make up a new clutch phrase? Prophecy just means that God spoke and the 'prophet' relayed the message. That's why Genesis can't be derived from Near Eastern myths and be a prophetic revelation, it must be God speaking directly through a prophet. In Genesis the prophet was Moses who received the direct revelation from God first hand at the foot of Sinai. Figurative language certainly is common in the Hebrew literary style, that's not what your trying to argue here. Your trying to turn it into some cryptic symbolic riddle and it was simply not written that way. Genesis is an historical narrative, the church has always understood it in this way and always will. It's not hard to understand, you either believe it or you don't.
For it was not cleverly invented fables that we followed when we made known to you the power and the coming of our Lord Jesus Christ; it was because we were made eye-witnesses of his majesty. This happened to us on that occasion when he received honour and glory from God the Father, when this voice was borne to him by the majestic glory-"This is my Son, the Beloved, in whom I am well pleased." It was this voice that we heard, borne from heaven, when we were with him in the sacred mountain. (2 Peter 1:16-18)
Look at how God describes their real history by personifying Israel in the song of Jeshurun in Deut 32&33 or Jerusalem and her sisters in Ezekiel 16. Jesus spoke the history and future of Israel in parables too. Genesis may be God speaking truth, but that doesn't mean it is his literal witness testimony.
How many times have I discussed the gospel with you Mark? Is there any point in listing all the links for that? Nevertheless you can read them
No there's no point in going down that rabbit hole link tangent again, it's a waste of time. Jesus used parables as spiritual lessons, never of Israel's history and the Gospel is explicit with regards to redemptive history. This is including the creation of Adam and original sin and the historicity of the Old Testament including the Deluge.
For the coming of the Son of Man will be just like the days of Noah. For as in those days which were before the flood they were eating and drinking, they were marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so shall the coming of the Son of Man be. (Matthew 24:37-39)
It's interesting that the Gospel comes up following you attempt to paint Old Testament as figurative, do you believe that about the New Testament as well?
Have I mentioned before that God is eternal, the creator of everything? That he created all things and that they were created through his Son our saviour?
No, you just insist that he used exclusively naturalistic means to create, rather then by divine fiat as Genesis literally describes. It's the dogma of Darwinism that all life descends from previously existing species by natural law rather then 'miraculous interpolation'. Theistic evolution is really nothing more then Darwinism with pedantic 'theism' implied, never defined and never defended. Like Darwinism it's just one long argument against Creation.
Mark you really need to examine your heart.
Indeed we should all examine ourselves to see whether or not we are in the faith and walking in the Spirit.
What is it in you that make you keep thinking that your fellow believers are not really Christians that we aren't interested in the gospel and never discuss it, when we discuss it with you again and again?
Because you have the habit of equivocating contradictory meanings of the words you use. You argue incessantly against the historicity of the historical narrative in Genesis 1 and because of the transcendent nature of the passage I suspect the naturalistic assumptions are attached to your hermeneutics.
Still, don't let me paint you in a corner with this. Prove me wrong, describe to me what you believe about the historicity of the Gospel accounts of the life and work of Christ in the 1st century and continuing to this day. If you believe the Gospel it should create no inward struggle to testify to the power of God demonstrated in the New Testament witness and the other historical narratives of the Bible.
If you believe the Gospel then you should have no qualms about defending it. Don't bother with a bunch of links that lead nowhere, just tell us plainly what you believe regarding the historicity of the Gospel.
For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. (Romans 10:10)
Is there some root of bitterness that has grown up there that make you want to believe we aren't your brothers in Christ? What is it in Creationism that produces this hardness in Christian's hearts?
It's not the Creationist who is bitter toward Theistic Evolutionists. They mimic the same modernist skepticism of Scripture Darwinism and Liberal Theology are famous for. It has never been my intention to indict Theistic Evolutionists as unbelievers, my purpose is to remind them of what they must believe as Christians according to the clear testimony of Scripture and the Nicene Creed
I delight in sharing my faith with other believers and defending it against all who would set themselves against it. As a mature believer we are all called to build up one another in our faith, submitting to one another in the fear of the Lord (Eph. 5:21), not tear down essential doctrine like creation.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore (Ephesians 6:11-14)
You have the floor, what is your apologetic?
Grace and peace,
Mark