We've all been taught that the Garden of Eden was perfect until man fell. Over the years I've been at an impasse regarding the plain logic of God and Creation, and their mutually exclusive qualities. Here's what I think is my premise in syllogism form:
Only God is perfect,
Creation is not God,
Therefore, Creation is imperfect.
I usually get responses like..."well God created everything 'perfectly', so, uh... it must have been perfect. Then they add..."and us wicked sinners came along and ruined it all." But that doesn't undo the logic. Since God is infinite and perfect in every way, then He is infinitely perfect. Anything less than infinite (creation), is almost infinitely less in perfection. God cannot create something (out of nothing) and have IT be God, or like Himself. God cannot create Himself. He BEGAT the Son in the Incarnation, and that's different. And in creating the material universe, God gave every element a half-life, and all elements are entropic - breaking down. God doesn't change, so God cannot be Creation...Creation cannot be perfect in the material sense.
On the moral side, Adam and Eve were like the angels who were created before them - subject to free will and the possibility of choosing sin (some chose to sin). It is impossible for God to choose to sin, since He and only He is perfect. So the question is: did man (or the angels) first sin because they were INHERINTLY imperfect, that is, defected upon their creation ?
I argue that their imperfection comes before disobedience - Adam and Eve and the bad angels sinned ultimately because they were inherintly imperfect, not just disobedient.
In another way, sin is an inevitable function of creation. Another point is from the perspective of the Trinity...there was never a time when the Father and the Spirit "chose" the Son to be the Savior of mankind - God is the same always in eternity. Therefore, the Son was always "Savior", as it were...even before creation. Therefore, the Son, being Savior, 'required' something to save...a.k.a., imperfect creation and mankind. So actually, God was always "saving" long before mankind arrived...outside of time. So I think the argument produces a clear symbiosis: inherintly imperfect mankind needs a Savior, and God "needs" to save something imperfect.
Though you may disagree with the conclusions, I cannot defeat the original syllogism. Any responses?
Only God is perfect,
Creation is not God,
Therefore, Creation is imperfect.
I usually get responses like..."well God created everything 'perfectly', so, uh... it must have been perfect. Then they add..."and us wicked sinners came along and ruined it all." But that doesn't undo the logic. Since God is infinite and perfect in every way, then He is infinitely perfect. Anything less than infinite (creation), is almost infinitely less in perfection. God cannot create something (out of nothing) and have IT be God, or like Himself. God cannot create Himself. He BEGAT the Son in the Incarnation, and that's different. And in creating the material universe, God gave every element a half-life, and all elements are entropic - breaking down. God doesn't change, so God cannot be Creation...Creation cannot be perfect in the material sense.
On the moral side, Adam and Eve were like the angels who were created before them - subject to free will and the possibility of choosing sin (some chose to sin). It is impossible for God to choose to sin, since He and only He is perfect. So the question is: did man (or the angels) first sin because they were INHERINTLY imperfect, that is, defected upon their creation ?
I argue that their imperfection comes before disobedience - Adam and Eve and the bad angels sinned ultimately because they were inherintly imperfect, not just disobedient.
In another way, sin is an inevitable function of creation. Another point is from the perspective of the Trinity...there was never a time when the Father and the Spirit "chose" the Son to be the Savior of mankind - God is the same always in eternity. Therefore, the Son was always "Savior", as it were...even before creation. Therefore, the Son, being Savior, 'required' something to save...a.k.a., imperfect creation and mankind. So actually, God was always "saving" long before mankind arrived...outside of time. So I think the argument produces a clear symbiosis: inherintly imperfect mankind needs a Savior, and God "needs" to save something imperfect.
Though you may disagree with the conclusions, I cannot defeat the original syllogism. Any responses?