I don't know where you live, but while the economy is doing well over here, the cost of living has gone through the roof. The average selling price of a house here has gone up to $455,000, and is getting closer to the half-million mark. An average condo is over $300,000. Want a house to hold those 8 kids? You're looking at spending $750,000...(which isn't possible for most people, even middle class) Unless you're going to put 3 kids in a room and have a few sleep on the couch.
When I was growing up, my parents only had 2 kids to worry about. But all too often we'd wonder where our next meal was coming from. From the age of 10 I was constantly working some sort of job, at 15 I was working full-time, while going to school. I don't know, I personally don't want that for my kids...
In an agrarian society, sure, people had the resources to raise many children. However with the cost of living the way it is these days, it's really not feasible to have more than 2-3 kids in a western country these days. Not to mention the single-income family is dead, with no one to take care of the kids at home, what then? Neglect them, go broke paying for babysitters?
I totally agree with you that having a child less or more according to someone's economic means should not be "a sin" anyways that sits with their spiritual father and we should not judge.... How can we judge the spiritual councel we get from our Spritual father... who are we to question their advice?? The judgment sits with God alone.. and the priest will have to answer to God for his advice...
What is the purpose of questioning such things?
Raising an issue we should have the courage to accept responsibilty for it.. If we "question" something ... are we doing so in ignorance?
It is funny how in our days we can play with words like that... If we raise questions that means we need answers ... and for this particular issue it is only one's spiritual father that can answer... individually...
Asking questions about "what and why the priests do not have large families" is still a judgment... It is not any better than asking why not
all EO christians do not take communion on Sunday...
so it is better not to question IMO... as:
Romans 14:10 “Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God.
(12) And so each of us shall give an account of himself - give an answer in reference to judgment - to God.
(13) Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.” (The Amplified Bible)
also St. John Chrysostome writes about the "Obligation of the laity to the Priest"....
Paul Allen in the book "The Ministry of the Church" writes:
"It is now important to turn to the second focus, the flock itself, and their ministry. i.e. the ministry of the laity within the church. What are their obligations, and what then, is the difficulty which the shepherd has in leading them toward the fulfillment of those obligations?
First, regarding the flock, it is thei FAITH which is a precondition to recieving the gifts of God. In their own faith they will not to judging the shepherd's worthiness, for he "will not harm them, if they have faith," and since in any case, God's gifts are not conditioned upon any power the priest himself has. Again Chrysostome drives hom his point by using liturgical imagery:
Reverence him. because every day he ministers to you, causes the scripture to be read... .prays for you, offeres supplications for you....Say not, he is unworthy. How does that affect the matter? Does he that is worthy bestow these great benefits on you of himself? By no means! Everything comes about because of faith. Not even the righteous man can benefit you, if you lack faith, nor the unrighteous harm you, if you have faith... Is it good life of the priest or his virtue which confers too much on you? The gifts that God bestows are not such as to be effects of the power of the priest. Everything spirngs from grace. The priest has but to open his mouth, but God it is who works all things. The priest only performs the sign... The offering is the same whether it is offered by a common man or by Peter or Paul. Christ gave the same thing to hsi disciples which the priests now minister. One is not less than the other, fo rit not men who concecrate it, but Christ himself who bestows sanctification. For as the words which God spoke are the same which the priest now utters, so i s the offering the same, just as the baptism which he gave. Thus the whole is a matter of faith (Second Homily on 2Timothy 4,based on NPNF, vol, 13, p.483)
Paul Allen, "The Ministry of the Church" p.108-109