You're so welcome hon.
right nowfor me, as a Pagan theology student and my personal understanding of the scriptures (but as I said, I am not a Christian, so I could be seeing this wrong), Satan (ha-satan) was a title given to an angel - "the adversary" - that God used to challenge people or in the case of David and the census used for evil.
Ooooh OK, now I see where you're coming from. Yeah, talking to the priest will help. The Bible isn't all there is, you see; the interpretation is also important. There is a traditional interpretation that was passed down from Jesus to his Apostles to the present day--for the sake of your intellectual integrity you'll want to learn that. Otherwise you risk inventing your own version of Xianity.
I am having a really hard time seeing Satan as an evil entity with demons burning in the pits of hell when - after putting the bible into the historical, political, social context of the times that it was written - I can't find where it says "Satan and God fell out and now he's burning in a pit of fire and brimstone and when you die, unless you believe in Christian God aka YHWH, you're going to burn with him". In fact, when I last read/studied the bible, the mentions of hell were few and far between.. and then that's debatable on the translation. Unless I'm missing something?.
I'm on right page with you now. Let's break this down a little.
OK: Hell first.
Jesus was certainly not silent on the subject of Hell. Again, be aware that there's a tradition of interpretation supporting the Bible. The pit of fire, Gehenna, Sheol, and Hades were all words Jesus used to describe the fate of those who turned from God.
True, they're probably metaphorical--after all, how would we ever understand the nature of complete separation from God? to be cut off from the very source of life and love?--but He uses those words for a reason; He wants listeners to understand the consequences of turning away from God--not wanting to "scare them into the Kingdom", but because it's only fair that He elucidate the consequences of rejection somewhere along the line.
Now: demons/Satan in Hell.
I'm Eastern Orthodox. Here's a loose EO cosmology of Hell (although this isn't dogma--we tend not to dogmatize much beyond the Nicene Creed):
- God is all-powerful, all-good, all-love.
- When we die, we enter the presence of God.
- If we've spent our lives rejecting God (or good, if we've never heard of God), living lives of pride and selfishness, the pure presence of God will be unbearable. It will feel like a pit of fire, like Gehenna, like a grave--suffocating and unbearable. "All we wanted our whole lives was our own way; now we have to spend eternity with the God who knows better than us, while angels and saints worship him!1!!" Etc.
- If we spend our lives loving God and trying to obey him, repenting regularly, moving towards him, learning to love Him and others, learning to be humble: then His pure presence will be heavenly. We
want to be there. It will be the ultimate, blissful freedom. It's a fulfillment of everything; the culmination of all that is good; finally meeting the One who we've spent our lives reaching out for.
NOTE: We EO (and Catholics) don't believe that all non-Xians go to Hell. Ask your priest about "invincible ignorance" and he will explain.
We believe that only God is the Judge, and all we frail human beings can do is trust in Him. Being an Xian is about surrendering to God, not about who is in the Heaven club and who isn't. It's a grievous sin to pronounce a fellow human being "damned"--WE SIMPLY DO NOT HAVE THAT AUTHORITY.
- Satan and his rebel angels fall into the "rejecting God" group, of course. Hence, His pure presence is unbearable. They flee from Him. When Jesus comes again and all is finished, they will be forced into His presence, and it will be unbearable for them.
(This is hugely simplified.)
Perhaps I need to read further into Jewish mythology - is it common that most Christian also read the Jewish books?
Well, it's not
common, except among scholars. Do be careful; after all, Jesus did set out to correct a lot of Jewish misconceptions about the nature/character of God, which means He also, unavoidably, corrected their cosmology.
If you want to get a good picture of Christian thought, I've got a suggestion; the ante-Nicene Church fathers (i.e., the guys who were discipled by the Apostles, and were the only source of Xian teaching before the Bible was assembled). You can find a fantastic library of their works here:
Early Church Fathers | Christian Classics Ethereal Library
Out of interest, although he was post-Nicene, St John Chrysostom wrote extensively on Satan and the nature of evil, using Scriptural references throughout. I've actually read a collection of those works, it's very interesting and illuminating. You may want to check that out.
Let me know if anything I've written doesn't make sense, and I'll try improve on it for you. Feel free, also, to print this out and take it to the priest, and ask him to correct it/expand upon it. Might be a good starting point.