By the way,can anyone find any instances of someone praying to a Saint in the Bible,if there is none,this praying to Saints is a man made invention.
Luke 16:27 shows someone in Hades praying to a saint -- the rich man and Abraham. Most modern translations don't use the word 'pray' but instead ask or beg. But if you check a concordance you find the same Greek word (erōtō

is what Christ uses in the Gospel of John when he says this:
John 17:9 I
pray for them. I don't
pray for the world, but for those whom you have given me, for they are yours.
John 17:15 I
pray not that you would take them from the world, but that you would keep them from the evil one.
John 17:20 Not for these only do I
pray, but for those also who believe in me through their word
It's a good example of how the word "pray" does not have the limitations within Scripture (speaking to God alone) as some like to place on it. Either all communication with God is not prayer, or all "prayer" is not limited to communication with God. It's also interesting that one could believe that those in heaven can 'hear' those in Hades but not those on earth -- how does that make sense?
The other example is the Biblical truth that when we ourselves pray, we are lifted into the presence of God in the heavenly Jerusalem. Hebrews 12:22-24 portrays how we as Christians pray as compared to that of Moses not being able to touch the holy mountain. It says that we have come to the spirits of righteous men made perfect. The view that in order for saints to hear us they have to somehow be monitoring the entire world contradicts this Scriptural undertanding -- they don't have to come to us -- we go to them and come into their presence every time we pray.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
23 and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all,
and to the spirits of just men made perfect,
24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.
Add to that St. Paul's insistence that Christ has united heaven and earth into himself (Eph 1:9-10) that we live with him whether awake or asleep (1 Thess 5:10), and that there is no division in the body of Christ (1 Cor 12:25) -- Scripture seems pretty clear that the idea that fellow Christians on earth can pray for us but those in heaven cannot creates a division that Scripture says isn't there.