Timothy,
Don't you love Bible study? You seem to be one who does, so it is -- how shall I word it? --
comfortable writing to you. Yes. That works. I love a serious Bible student, even when we disagree.
With regard to arguing, I haven't seen you do that. Debate is a good thing, because it is a learning tool, and that is where we are.
When I wrote:
"The Torah we call "Moses' law was G_d's Torah, and He does not change."
you responded:
The implication I get from this statement is that since God does not change, and I agree He does not change, although our understanding of what that means may differ, His law/Torah must still be in effect. But, since He gave the law/torah at Sinai, it was not in effect before. Now, if at one time it was not in effect, then it was in effect, and God does not change, then, the law not being in effect now has no bearing on whether or not God changes.
Again, we disagree here. Before the Torah was given, there is hard evidence that it was already in force. It was unlawful to murder (Cain, etc.) and unlawful not to observe Sabbath (Genesis 2, Exodus 16, etc.). People already understood the sacrifices (a sheep was sacrificed for Adam's and Eve's sin, Abel and Cain understood sacrifice, Noah understood sacrifice, etc.). Covenants were enacted (with Noah, Abraham, etc.). People understood exactly who G-d was. . . . And the list goes on. At mount Sinai, it was
written down, not
first enacted. Torah was in effect, but G-d knows the minds of people, and He knew that the Torah had to be tactile, visual, etc., or people would think they had excuse to change it.
Check out Matthew 5:17 - 20, Messiah's own words in one of His (likely) first teachings. He is clear that Torah was still in effect, that He came to do Torah as He intended it when he wrote it (He is the Word, and there are other very strong evidences that it was He who wrote it and handed it to Moses.). He says very succinctly and firmly here that if one annuls any of the commandments and teaches others to do the same would be least in the kingdom. He also says that until heaven and earth pass away, not one stroke of the Torah would pass away. He then proceded to do and teach Torah, making it even stronger than the fathers had taught it, not detracting from it.
When it is written that he "fulfilled" Torah, that does not mean that He ended Torah by doing it; rather, it means that He
did all of Torah, and He said that we are to follow Him as an example -- in today's language, "Do what I do." The apostles too that command very seriously, and they continued to attend the Temple and synagogues, teaching there, the Bible says "daily" but it also explicitly says that they taught on Sabbaths, as well as that the common believing folk came to hear them on Sabbath.
We mentioned the people of ancient times who had faith in the Messiah. They had faith looking forward; we have faith looking back. How is that different with regard to faith? We all must have faith, and it is the same faith in the same One. The writer of Romans sure did not differentiate; rather, he held them up as examples to us.
With regard to Paul, the apostles, and the Nazarite vow, would you say that they were in error?