It is this view that concerns me aiki.
I think there is some trouble that some have with texts such as the following:
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But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed." - 2 Peter 3:10
There are some who would read this as a literal description of heaven and earth literally ceasing to be in a grand cataclysmic act.
Others, such as myself, may read this more apocalyptically. That this is fairly typical judgment language. Fire has a tendency to get two not-so-mutually exclusive uses: judgment and purification.
Fire destroys, but fire also purifies. When raw gold is put into the refiner's fire it does two things: it burns up, destroys the impurities and it purifies the gold so that what is left is something better.
Both ideas tend to be found in biblical judgment language that employs the imagery of fire. There is that which cannot last, which cannot endure into the future age because it has no place in God's new creation--all our evil works, all the things we have done and continue to do against one another harming one another. There's no place for that there. There's no place for war, no place for murder, no place for greed, no place for malice. And so all these things will, indeed, be destroyed, burned up. But then what is left on the earth? All that is good and right. God will take us--and creation--through the fire and that which cannot stand will fall, and that which is good will remain. Again, I'm not talking literal fire, fire is the imagery of judgment, it invokes certain ideas.
That is, in fact, why the author of 2 Peter says these things, that since judgment is certain we should be mindful of how we conduct ourselves, because if what is chaff is to be burned up, then we should not live as chaff.
Because if there is going to be a day when all is set right, when God raises up out from the ruin of this present age reigned over by death and evil His good, restored world--that means even the very resurrection of bodies--then whether we are part of this falling, decaying, dead world or whether we are part of God's good, justified world matters a great deal. That is also the distinction, I'd argue, of "Heaven" and "Hell"; are we people who cling to our own self-destructive way, who are so entrenched in our own death and dying that we won't let in even the tiniest ray of light, the tiniest spark of life and thus continue to remain that way? or are we people who will be transformed and brought out from death into life, to come out of the dark and into the light of day, and stand with feet planted on soft green grass, and breath in the cool crisp air of God's good world?
The Christian Gospel, the Christian declaration, is that God has inaugurated that new, good, whole world in and by Jesus, who having died has, in fact, risen and lives as the triumph over death and the firstfruit, the firstborn of the resurrection; and that in Him is found that new, good world; and that in Him God saves, justifies, us taking us out from our death-filled lives into His new, resurrected life. So much so that on that coming day, even this very flesh that hangs off of our bones is going to be restored, renewed, transformed, raised up to life--everlasting life.
-CryptoLutheran