No, I don't deny it. jgr introduced Zechariah 12:10 into the discussion by first stating in his post #144 "Including Judas and Caiaphas."
Which I never said anything about Judas and Caiaphas, but Jews for 2000 years have rejected Jesus, which will change during the middle of the 70th week.
then in his post #146, jgr goes off on Zechariah 12:10. What's that got to with Jews in this generation accepting Jesus, I don't know.
and then later in his post#158, as though that had something to do with disproving Revelation 12:10 is about the Jews of this generation receiving Jesus during the middle of the 70th week. I was never using Zechariah 12:10 as a prove text for Revelation 12:10, the Jews receiving Jesus in the middle of the 70th week. I don't see the connection of why he brought it up, to me.
___________________________________________________________________
Zechariah 12:10 could be used as proof text for Revelation 1:7 though at Jesus's return at the end of the 70th week.
7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
That verse could be debated whether it means the Romans or the Jews or both.
I've been arguing dispensationally. I personally certainly believe that Zechariah 12:10 has been fulfilled.
Dispensationalists who claim that Zechariah 12:10 refers to future national Israel cannot escape its inclusion of Judas and Caiaphas et al. Nor is there any explicit or implicit reference to Jews of this present or future generation.
It cannot refer to the Romans, as Zechariah 12:12-14 refers to the house of David et al.
Upvote
0