- Apr 4, 2014
- 319
- 15
- Faith
- Atheist
- Marital Status
- Married
- Politics
- US-Democrat
The idea of an objective moral code existing as the result of the Abrahamic God is logically unsound. There is no moral or ethical action that is exclusive to Christians. How do I know what is moral without the direction of the objective moral arbiter? How do children who are not indoctrinated by religion capable of recognizing correct moral choices.
Some atheists argue for a scientifically based objective morality, and the argument is strong, but I still see morality as somewhat subjective (and unfortunately) relative. Absolute morality does not leave room for the complexity of the human experience. The fundamental moral principles of Christian morality should be absolute If they're are the product of an objective moral arbiter. For example, Should you truly "love your neighbor" under all possible circumstances? What If your neighbor rapes and murders your closest loved one, child, or spouse? Does anyone here seriously believe that they could love someone under this circumstance. Perhaps the most compassionate among us could forgive this person, but love is entirely different. I have to say if you could love someone who raped or murdered your child, then you might be a sociopath. I am sure some are thinking "that is not what Jesus meant" and can cite a bible verse to support it, but if there are exceptions or conditions, then it is not an absolute moral principle. The same applies to the question--Could you truly "do unto others as you wish them to do unto you" under all possible circumstances? What about high functioning psychopaths who enjoy pain and debasement. Both of these moral principles existed thousands of years before the establishment of Christianity and can be found in the writings of Buddha and Confucius. They are excellent moral principles and are universally found in civilization but are not absolute, and therefore, cannot be absolutely objective. Morality must contain an element of subjectivity to allow for the contradictions of reality. Human morality is a complicated amalgamation of evolutionary and social factors. Religion, as our first attempt at explaining the universe, naturally seeks to explain morality as well. However, as religion has failed to adequately explain the workings of the universe, it has naturally failed to explain the workings of biology and human nature.
Some atheists argue for a scientifically based objective morality, and the argument is strong, but I still see morality as somewhat subjective (and unfortunately) relative. Absolute morality does not leave room for the complexity of the human experience. The fundamental moral principles of Christian morality should be absolute If they're are the product of an objective moral arbiter. For example, Should you truly "love your neighbor" under all possible circumstances? What If your neighbor rapes and murders your closest loved one, child, or spouse? Does anyone here seriously believe that they could love someone under this circumstance. Perhaps the most compassionate among us could forgive this person, but love is entirely different. I have to say if you could love someone who raped or murdered your child, then you might be a sociopath. I am sure some are thinking "that is not what Jesus meant" and can cite a bible verse to support it, but if there are exceptions or conditions, then it is not an absolute moral principle. The same applies to the question--Could you truly "do unto others as you wish them to do unto you" under all possible circumstances? What about high functioning psychopaths who enjoy pain and debasement. Both of these moral principles existed thousands of years before the establishment of Christianity and can be found in the writings of Buddha and Confucius. They are excellent moral principles and are universally found in civilization but are not absolute, and therefore, cannot be absolutely objective. Morality must contain an element of subjectivity to allow for the contradictions of reality. Human morality is a complicated amalgamation of evolutionary and social factors. Religion, as our first attempt at explaining the universe, naturally seeks to explain morality as well. However, as religion has failed to adequately explain the workings of the universe, it has naturally failed to explain the workings of biology and human nature.