It was during the lead-up to both the First and Second Crusades that saw savage persecutions of Jews in both France and Germany. In the 1140s, the authorities were better prepared to prevent such attacks, but there was still such figures as the monk Radulf, whose vitriolic preaching incited the murder of Jews in northern France and the Rhineland (it was not widespread). Responding to an appeal from Archbishop Henry of Mainz, none other than Bernard of Clairvaux ordered Radulf back to his monastery and strove to end the violence. In 1146 he wrote to the archbishop:
"Is it not a far better triumph for the church to convince and convert the Jews than to put them all to the sword? Has that prayer which the church offers for the Jews, from the rising up of the sun to the going down thereof, that the veil may be taken from their hearts so that they may be led from the darkness of error into the light of truth, been instituted in vain? If she did not hope that they would believe and be converted, it would seem useless and vain for her to pray for them. But with the eye of mercy she considers how the Lord regards with favour him who renders good for evil and love for hatred."
It was because of his intervention on their behalf during this time that Jews came to regard Bernard of Clairvaux as a Righteous Gentile.
Thank you very much, and fascinating quote. I think this thread has rekindled my interest in studying the time of the Crusades.
It's a shame that the one course I've had so far on the Crusades was built up of mostly Islamic primary sources with the professor having very obvious Arab/Islamic sympathies that turned the Crusades into a massive brutality campaign on the side of the Christians, and a re-liberation (since they had liberated the peoples of the conquered territories once before) of the occupied territories of the Crusader states.
An example of this would be to show the brutalities recorded in Christian sources regarding the conquests of Jerusalem (e.g. streets filled with blood and bodies), and the comparatively peaceful conquests (e.g. offering to let everyone go free if a ransom were paid) as recorded by Islamic sources.
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