It really would be easier if he's just present the justification for his beliefs rather than going on and on and on about stuff people never said. Wonder why that isn't what's happening?
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I accept the standard definition of burden of proof.
It is a possible response, just not the one being discussed here. Why bring it up instead of addressing the points actually made?
Ultimately, yes. That's what burden of proof, means.Take Merriam-Webster:
Burden of Proof -
the duty of proving a disputed assertion or charge.
You throw out the word "disputed"; you think every assertion or charge has the burden of proof.
Obviously. But you are going on a derailment here.
The large point being made, is that none of those claims are what defines atheism.
Atheism is ONLY defined by not believing the claims of theism for whatever reason.
There are no claims associated with atheism. That is the point.
No, they are not.
Claim: "a god exists!"
Response: "I have no justificatyion to accept that as a true claim".
This response is not a claim.
The burden of proof deals with evidential support for claims, not with popular opinion/beliefs.
To put it simplisticly: every truth-claim has a burden of proof. No matter how many people "already believe" the claim.
Ultimately, yes. That's what burden of proof, means.
I need to be honest here, I'm starting to get the feeling you're just Poeing around. Give me something to make me think that you're not.
You claim god/s exist. I dispute your claim.The burden of proof relates to disputed claims;
This isn't a thing. It's know as "argumentum ad populum," and it's a logical fallacy.claims which command ubiquitous consent are not disputed claims;
Negative. I just demonstrated this to be fallacious reasoning on your part.therefore claims which command ubiquitous consent do not have the burden of proof.
Correct, the burden of proof resides with the one making a claim, even if 99.99% percent of a population accepts it as fact.Yet you claim that they do.
I just destroyed your argument, as argumentum ad populum is a logical fallacy.Feel free to leave. I don't see how anyone can honestly say the things you are saying and ignore the arguments I've provided. If anyone is "Poeing around," it's certainly not me.
Negative. I just demonstrated this to be fallacious reasoning on your part.
This isn't a thing. It's know as "argumentum ad populum," and it's a logical fallacy.claims which command ubiquitous consent are not disputed claims;
Correct.Wonderful. Let's look at that since your whole post depends on it:
"Claims which command ubiquitous consent are not disputed claims," is patently false. We never would have made any scientific advancements or human progress since the Enlightenment if courageous people didn't dispute "claims which command ubiquitous consent. In fact, I'm not sure I've ever read of a more retarded assertion than your "ubiquitous consent" canard.What isn't a thing? I employed the premise, "Claims which command ubiquitous consent" are not disputed claims." Is this premise true or false?
Indubitably.You claim I have committed a fallacy of popularity.
Yes, you do. It's know as argumentum ad populum, and it's a logical fallacy. Quit using it.But I don't think the premise is true because lots of people say so.
Word salad. This is ad hoc nonsense, and doesn't work in the way you think it does. Another logical fallacy on your end.I think it's true because the predicate is contained in the definition of the subject.
I just did.If you think the premise is false, then say why (by giving an example of a disputed claim that commands ubiquitous consent).
see aboveIf you think I've appealed to popularity as an argument for my premise's truth, then quote where I have done so.
You mean like "burden of proof?"(This is another example of blissful ignorance of the actual content of a fallacy)
"Claims which command ubiquitous consent are not disputed claims," is patently false.
We never would have made any scientific advancements or human progress since the Enlightenment if courageous people didn't dispute "claims which command ubiquitous consent.
In fact, I'm not sure I've ever read of a more retarded assertion than your "ubiquitous consent" canard.
Indubitably.
Yes, you do. It's know as argumentum ad populum, and it's a logical fallacy. Quit using it.
Word salad. This is ad hoc nonsense, and doesn't work in the way you think it does. Another logical fallacy on your end.
Analytic–synthetic distinction - Wikipedia
I just did.If you think the premise is false, then say why (by giving an example of a disputed claim that commands ubiquitous consent).
see aboveIf you think I've appealed to popularity as an argument for my premise's truth, then quote where I have done so.
Name example of "ubiquitous consent."O really? If a claim commands ubiquitous consent then everyone believes it.
You are saying that something can be believed by all and still be disputed. So tell us then, if something is believed by everyone, then who exactly is disputing it?
If a courageous person is disputing a claim, then clearly the claim doesn't command ubiquitous consent. Kinda obvious.
I assume you didn't intend this to be ironic?
You know, it doesn't get us anywhere for you to link to fallacies you don't understand.
Zip: Whoever gets the most votes wins the election.
Hitch: Fallacy! Argumentum ad populum!
Zip: The bigger army will usually win the war.
Hitch: Fallacious appeal to popularity!
Zip: The larger the state, the more representatives it receives.
Hitch: Fallacious nonsense!
Zip: Majorities are majorities.
Hitch: Argumentum ad populum!
Zip: ...MAJORITY!
Hitch: ...FALLACY!
Zip: Majority Majority Majority!
Hitch: Fallacy Fallacy Fallacy!
Zip: It seems like every time I make use of the idea of a majority you think I've committed a fallacy.
Hitch: Argumentum ad populum!
Zip: “You keep using that word. I do not think it means what you think it means.”
The fallacy of argumentum ad populum occurs when someone infers that something is true due to it being popular. It does not occur when someone infers other things from popularity. Popularity has many effects on the world, it just so happens that truth isn't one of them. Some of these effects include: election-winning, war-winning, gaining representatives.
Inferring the lack of a burden of proof from ubiquity is not the same as inferring truth from ubiquity. "Claim X has the burden of proof," and "Claim X is true" are two different things!
You utterly failed to give an example of a disputed claim that commands ubiquitous consent. Not only do you fail to understand the fallacy, you seem ignorant of basic argumentation.
You have also utterly failed to provide a quote where I have appealed to popularity as an argument for my premise's truth. Are you having trouble reading?
Name example of "ubiquitous consent."
And which of these did not require burden of proof prior to them enjoying your fictitious "ubiquitous consent"?The hypothetical doesn't require concrete instantiation to function as an argument, but nevertheless, I can give a number of examples:
- The Earth exists
- Humans need water to live
- The Sun is hot
- Hydrogen is combustible
- 2 + 2 = 4
- Lions are predators
- etc.
Earlier in the thread (71 & 97) I gave others:
(These were given as examples of things that have never had the burden of proof)
- I perceive (something)
- Something exists rather than nothing
- I exist
I also provided weaker examples that serve a more general argument:
- The Earth is round
- Objects fall due to gravity
- Australia is an island
Every atheist I've ever met believes that God is not worthy of belief.
Indeed the only way that we would not consider this part of the definition of atheism is if we would call infants atheists.
That is, if we would call people who have never reflected on their belief or non-belief in God as atheists--people who don't even know they are atheists.
Are people who do not know they don't believe in God atheists?
That's your dogma. Unfortunately you have yet to offer an argument.
And it is a claim. "I have no justification to accept the idea that a God exists as a true claim," is itself a claim.
You have yet to offer a counterargument to my position
The definition is not the absurd idea that every truth claim has the burden of proof
, it is that (certain) disputed assertions or charges have the burden of proof.
Every atheist I've ever met believes that God is not worthy of belief.
You forgot a few: Theory of Evolution, no global flood, no adam and eve, no ark, etc...The hypothetical doesn't require concrete instantiation to function as an argument, but nevertheless, I can give a number of examples:
- The Earth exists
- Humans need water to live
- The Sun is hot
- Hydrogen is combustible
- 2 + 2 = 4
- Lions are predators
- etc.
Earlier in the thread (71 & 97) I gave others:
(These were given as examples of things that have never had the burden of proof)
- I perceive (something)
- Something exists rather than nothing
- I exist
I also provided weaker examples that serve a more general argument:
- The Earth is round
- Objects fall due to gravity
- Australia is an island
And which of these did not require burden of proof prior to them enjoying your fictitious "ubiquitous consent"?
The burden of proof relates to disputed claims; claims which command ubiquitous consent are not disputed claims; therefore claims which command ubiquitous consent do not have the burden of proof.
Meaning, that every atheist remains unconvinced about the claims of theism.
Derp-di-derp
Infants ARE atheists.
An atheist is a person without a positive belief in gods and/or the supernatural.
An infant couldn't even conceive of such entities, so how could they have any positive beliefs about it?
An atheist is any person who doesn't answer "yes" to the question "do you believe god/the supernatural exists?".
A theist is a person who answers that with "yes".
Just like I've been telling you all this time...
You need to believe something specific to be a theist.
An atheist is just a person without belief in that specific something for whatever reason.
If the Krakken was a god, you'ld be an atheist concerning the Krakken.
So tell me, do you think you have a burden of proof concerning anything about your disbelief that the Krakken exists?
I'll go ahead and assume that you don't hold any positive beliefs about the existance of the Krakken.
Yes.
It's a rather binary position. You are either a theist or you aren't.
You either have a positive belief in the existance of gods/the supernatural or you don't.
If you do, you're a theist.
If you don't, you're an atheist.
It's not hard.
We've been over this.
It is a claim about the arguments offered in support of the claims of theism. It is not a claim about theism itself or gods or the supernatural.
Every truth claim DOES have a burden of proof.
Yep. Like I've mentioned before, that's a claim about the internal mental state of the person saying so. That makes the burden of proof quite different for it compared to the burden on people who claim that their god exists in shared objective reality.
Unfortunately. And unlike wine, they get more asinine every time you post.The middle three. Honestly, do you even read the posts?
That "ubiquitous consent" is not a thing. Stomp your feet and shake your Crayola stuffed hands all you want, ad hoc definitions to support paper thin syllogisms will get you nowhere.And what point are you attempting to make?
I'm still waiting for anything resembling a sound syllogism from you.You have done nothing to undermine the syllogism I presented:
How does the old adage go... 'better to keep your mouth shut and let people think you're a fool, than to open your mouth and remove all doubt?'...well I shouldn't say "nothing."
I don't care how many people believe something; they could all be wrong, they could all be right. However, I bet even you could tell us how we should decide which is right and wrong.You made the absurd claim that claims which everyone believes are at the same time disputed,
Yep. You claim a god/s exist ... have at it.Your assertion that every claim has the burden of proof is manifestly false.