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I read principle 6 as, "Thou shalt not coerce; thou shalt not convert by the sword." It emphasizes free choice, not evangelization. It is explicitly directionless: "freedom of religion and areligion," "responsibility for the basic direction," etc. That particular emphasis never increases evangelization, it always decreases it.
You are quoting yourself, not the authors, but if that concept of space for disputation and disagreement is central to their thesis, then sure.
Not precluded, but absent and mitigated.
That could be, but pluralists would rely on the exact same principles. See my post here.
I think that the early Christians were in a similar situation to our own. There was a dominant religious and cultural scheme that was tolerant of many ideas and groups, but was more or less intolerant of Christianity. Rather than conform to the culture the early Christians suffered persecution and martyrdom until they were finally allowed to practice their religion in its fulness.
I would say that Christians should follow that example and live out the faith in its fulness. Some will be attracted, some will be repelled; there may be some persecution, but there will also be victories. Rather than camouflage themselves in secular garb and values Christians should allow the distinctiveness of Christianity shine out. Rather than enter into odd treaties of tolerance and co-existence Christians should live the faith and apply internal principles on a case-by-case basis. Rather than take up a defensive position that tries to avoid conflict at all costs, they should take up their cross and follow Christ. In a word: be Christians, not pluralists. Sometimes the principles of the OP will be applicable and relevant, and sometimes they won't be. There is nothing a priori about them. But unless Christ was hopelessly ignorant of such points, it would seem that the goal of such peace treaties is a misplaced hope.
If it flourishes it will no longer be a pluralistic society. The very fact their is a post on this shows that Christianity has been dying, it precisely why once christian societies are now pluralistic, with Christianity on a decline every decade for the past 40 years to make way for pluralism.What is irrational about wanting Christianity to flourish in a pluralistic setting? Is it irrational to think it's possible?
How can Christians and Christian communities flourish in a pluralistic setting, contributing to the common good of all within that setting, without becoming isolated and thus ineffective or becoming relativistic and thus ineffective?
This account comes from For the Life of the World:Theology That Makes a Difference by Miroslav Volf and Matthew Croasman (BrazosPress; Grand Rapids, Michigan; 2019; pp. 104-107).
"What are some key elements of a Christian account of flourishing life that allow those who embrace it to live in peace and pursue common good in pluralistic settings, and to do so not only notwithstanding its claim to be true for every human and the entire world, but also largely because of it?"
1. Trinitarian monotheism: "...God is the source not just of the unity of the world but also of all the stunning diversity in it. Since, for Christians, the one God is the Holy Trinity, God is internally differentiated. Difference is not secondary, subsequent to unity; difference is equiprimordial with unity."
2. God is Unconditional Love: "God is not a mere omnipotent force. Neither is God a mere universal lawgiver. The central attribute of God is unconditional love...God brings all creatures into being and keeps them in being...Even when humans fail to live according to the law of love, God seeks to mend the world and bring it to its intended fullness so it can become what God created it to be: our home and God's home in one."
3. Jesus Christ the Light of the World: All light and all truth, whether possessed by Christians or non-Christians, is the light of the Word and therefore Christ's light. This too is the consequence of monotheism: not just that the truth about flourishing life that Christ proclaimed is for all people, but also that in virtue of Christ all people always already possess some of that truth, that they have what Justin Martyr famously called "seeds of the Word" (First Apology). It cannot be otherwise: if the Word is the creator of everything, all genuine insights derive from God who was in Jesus Christ. All truth sought and found anywhere takes us, ultimately, to Christ as its origin."
4. Distinction between God's rule and human rule: The Christian church is a loose international network of communities whose primary allegiance isn't to the states of which they are citizens or to some yet-to-be-created global super-state but to the one God of all people. Political pluralism and transnationalism fit well with the Christian vision of flourishing life."
5. The moral equality of all human beings: "All people have equal dignity; all have the same rights and the same moral obligations; all have fallen short of those obligations. There are no moral outsiders according to the Christian faith."
6. Freedom of religion and areligion: "The call of Jesus Christ "Come, follow me!" presumes that an individual who hears it is free to follow or not. From the earliest beginnings, it was clear that faith is either embraced freely or not at all: one believes with the heart, which is to say not by outward conformity to ambient influences or in reaction to outside dictates backed by overwhelming force but with the very core of one's being. Behind the stress on embracing faith freely lies the conviction that every person has the responsibility for the basic direction of his or her life."
The authors believe that these six principles are foundational to the Christian faith and if we embrace them we can nurture a culture of respect, live peaceably with others who differ from us, and create a space to live and dispute with other worldviews while flourishing together.
Thoughts?
This. I think the word 'domesticated' is the best adjective to describe Christianity in the west. I think I'll borrow it from now on.Christianity in the west has been domesticated, which is clear from the lack of persecution.
I think it is because of that pluralistic setting that Christianity will flourish in the end. There can only be one truth and if Christ is that truth then existing within a pluralistic setting will only differentiate that truth from the many other alternatives. Flourishing may not necessarily mean that Christianity will gain in quantity but it can also mean it will increase in quality as it is srutinized and compared to those alternative claims about what is truth and the way to peace and happiness in life.How can Christians and Christian communities flourish in a pluralistic setting, contributing to the common good of all within that setting, without becoming isolated and thus ineffective or becoming relativistic and thus ineffective?
This account comes from For the Life of the World:Theology That Makes a Difference by Miroslav Volf and Matthew Croasman (BrazosPress; Grand Rapids, Michigan; 2019; pp. 104-107).
"What are some key elements of a Christian account of flourishing life that allow those who embrace it to live in peace and pursue common good in pluralistic settings, and to do so not only notwithstanding its claim to be true for every human and the entire world, but also largely because of it?"
1. Trinitarian monotheism: "...God is the source not just of the unity of the world but also of all the stunning diversity in it. Since, for Christians, the one God is the Holy Trinity, God is internally differentiated. Difference is not secondary, subsequent to unity; difference is equiprimordial with unity."
2. God is Unconditional Love: "God is not a mere omnipotent force. Neither is God a mere universal lawgiver. The central attribute of God is unconditional love...God brings all creatures into being and keeps them in being...Even when humans fail to live according to the law of love, God seeks to mend the world and bring it to its intended fullness so it can become what God created it to be: our home and God's home in one."
3. Jesus Christ the Light of the World: All light and all truth, whether possessed by Christians or non-Christians, is the light of the Word and therefore Christ's light. This too is the consequence of monotheism: not just that the truth about flourishing life that Christ proclaimed is for all people, but also that in virtue of Christ all people always already possess some of that truth, that they have what Justin Martyr famously called "seeds of the Word" (First Apology). It cannot be otherwise: if the Word is the creator of everything, all genuine insights derive from God who was in Jesus Christ. All truth sought and found anywhere takes us, ultimately, to Christ as its origin."
4. Distinction between God's rule and human rule: The Christian church is a loose international network of communities whose primary allegiance isn't to the states of which they are citizens or to some yet-to-be-created global super-state but to the one God of all people. Political pluralism and transnationalism fit well with the Christian vision of flourishing life."
5. The moral equality of all human beings: "All people have equal dignity; all have the same rights and the same moral obligations; all have fallen short of those obligations. There are no moral outsiders according to the Christian faith."
6. Freedom of religion and areligion: "The call of Jesus Christ "Come, follow me!" presumes that an individual who hears it is free to follow or not. From the earliest beginnings, it was clear that faith is either embraced freely or not at all: one believes with the heart, which is to say not by outward conformity to ambient influences or in reaction to outside dictates backed by overwhelming force but with the very core of one's being. Behind the stress on embracing faith freely lies the conviction that every person has the responsibility for the basic direction of his or her life."
The authors believe that these six principles are foundational to the Christian faith and if we embrace them we can nurture a culture of respect, live peaceably with others who differ from us, and create a space to live and dispute with other worldviews while flourishing together.
Thoughts?
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