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I fully believe that any creation theology that requires something beyond that is guilty of "adding to" the scriptures.
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I think you have the wrong focus here. It seems you are trying to condemn some views as "wrong". What's important is that all christians believe that God made everything no matter how He did it.I fully believe that any creation theology that requires something beyond that is guilty of "adding to" the scriptures.
I fully believe that any creation theology that requires something beyond that is guilty of "adding to" the scriptures.
I think you have the wrong focus here. It seems you are trying to condemn some views as "wrong". What's important is that all christians believe that God made everything no matter how He did it.
Maybe we can all just accept that fact that every Christian on this board accept that God made everything, and instead of fighting about it we can focus on what we have in common for a minute while we hold hands in a circle and sing "Jesus loves me".
I think you have the wrong focus here. It seems you are trying to condemn some views as "wrong".
What's important is that all christians believe that God made everything no matter how He did it.
I wholeheartedly agree with the title of the thread, an important improvement over the one I started my thread with. However, the a priori assumption of universal common descent by exclusively naturalistic means is a rejection of God as Creator in every way that has any meaning whatsoever.
So close crawfish but you couldn't do it without throwing in an inflammatory insinuation could you crawfish? You never do and that is the whole problem with theistic evolution, you want to flatly reject the clear testimony of Scripture then accuse creationists of 'adding to the Scriptures'. If you eat your cake don't get mad at me because you no longer have it.
Have a nice day
Mark
In the OP you said that some requirements that some people hold "add to the scriptures" which implies that you think it is wrong for them to do so. While you say that the acceptance of a particular method of creation is unimportant you made it clear in the OP that rejection of some views of creation is important, which puts a huge emphasis on what is wrong about peoples theology instead of what we agree on. I know that it is the requirement of a certain view that you have a problem with, more than the view itself, but after the last few threads that this is a spin-off of, it would probably be more productive to hammer out what we have in common. While the title seemed to imply that you were going to do that, you instead put the emphasis on how some views "add to scripture", meaning they are wrong and blasphemous.acceptance of any particular method of creation is also unimportant.
If there is a watershed issue at the heart of this controversy it is that God as Creator is rejected by evolutionists, theistic or otherwise.
I wholeheartedly agree with the title of the thread, an important improvement over the one I started my thread with. However, the a priori assumption of universal common descent by exclusively naturalistic means is a rejection of God as Creator in every way that has any meaning whatsoever.
Just as you CAN "eat your cake and have it too", you can accept common descent and still accept the theological thrust of the creation story.
Mark, you are as inflammatory as anybody on the other side. It's not my purpose to put anybody down; I want to point out the common ground between us all that is not at all evident in the two threads below that this one is commentary of. You are every bit as guilty of that as anybody else.
I long for the day when evolution becomes a "doesn't matter" issue. Atheists will sullenly shut up, and Christians can finally move on to the issues that matter.
in the other thread, mark wrote:
Yet, in his kind response to philadiddle in post #4 above, he seems to be agreeing with philadiddle's post, which is expresses the exact opposite view. I'd like to think that mark has turned over a new leaf, as suggested by his post #4. I can hope, right?
Papias
P.S. I'd also like to point out that I agree with crawfish wrt the title of this thread - that one can be a Chrstian regardless of origin of life stance. In my related thread, one may notice that the OP was only opening a discussion on an article by someone else, and that I later (post #20 on that thread) clarified my own view to include both YECs and TEs as Christians.
That's quite different from starting a thread with an OP stating that my own view was exclusive like that, and then repeating that exclusive view in the thread.
If God created EVERYTHING, all the matter, all the laws that govern them, all the rules of math and logic in this universe, everything, then isn't looking at what happens naturally looking at God's handiwork? How can He not be the primary cause if He made everything?I have no real issue with common descent, it's the axiom of naturalistic assumptions that are a categorical rejection of God as primary cause.
Very good question!!Is it within the scope of Christian faith to accept God is a creator, or does He have to be accepted as the creator of something in particular?
That's the point I was making, you need to wise up Papias, I'm not the enemy.
fact is that he is not arguing against God as Creator and the difference is evident and obvious, to me at least.
you may believe in evolution or creationism but what Christians have in common the must believe in God as Creator. That's the point I was making
That's obvious to me too. Is it not obvious to you that I'm not arguing against God as Creator? In both my and philaddil's support for theistic evolution, we both see God as creator. Isn't that a central part of the origins view of theistic evolution supporters? Isn't that worlds different from atheistic evolution, which we all disagree with?
You promote materialism's random formation of man regardless of the literal the interpretation and the physical data.
How is this any less than a Christian being used (in a stunning display of gamesmanship by materialists) to distribute materialism?
You may be granted your poetic twist. The fact remains though that there is no reason to attribute the random formation of man to God since no experiment necessitates such.Greg wrote:
Simply false. I do not support any materialistic, random formation, but rather the purposeful creation of humans by God, using evolution.
It is better that you help materialists to digress from taking materialistic doctrine literally,
rather than enticing theists to pick up materialistic faith.