R
Rightglory
Guest
Tzaousios,
As I stated earlier, it is not my presupposition. It has been the understanding of the Church for 2000 years. You can call it everything you like but that does not change history nor the meaning.
The fact is the Trinity has a direct bearing on ecclesiology of the Church. The Unity of the Gospel is related to the Trinity. All of which you and every protestant has denied for 500 years. That you have created a whole new definition and ecclesiology is quite evident, which is why it does not align with scripture.
It is not either Roman Catholic or Orthodoxy that proclaims that Christ is the ONLY way. It is His way alone as He stated in scripture. It is not man's way. That is clearly stated in scripture. A book that you claim has authority, yet you do not follow that authority.
The fact of the matter is that you are lost in the modern, humanistic, relativistic, tolerance of all views. The only thing that matters is what each one believes as he interprets and develops his own means of salvation from a Book in total isolation of its content and context and of everyone else. It makes the Bible virtually of no effect. Why even use it as a beginning point when one can make is say what you want it to say anyway. ONe of its purposes is to lead one to Christ, not away from Him.
How cosy, comfortable, and a great psychological lift that man can save himself by his very own view. You did not make a single effort to show that what you believe is even remotely a part of a universal Gospel.
To make such general statements means very little. The theology of those points you differ significantly with Orthodoxy. You could not even understand the ecclesiology of Orthodoxy and how scripture describes it.I have already affirmed the points of theological orthodoxy, which you brushed aside as being nothing of importance. You did this just to preserve your accepted ecclesiological presupposition that the EO is "the Church". I guess the natures of Christ and the persons of the Trinity do not matter as much as your presupposition.
As I stated earlier, it is not my presupposition. It has been the understanding of the Church for 2000 years. You can call it everything you like but that does not change history nor the meaning.
The fact is the Trinity has a direct bearing on ecclesiology of the Church. The Unity of the Gospel is related to the Trinity. All of which you and every protestant has denied for 500 years. That you have created a whole new definition and ecclesiology is quite evident, which is why it does not align with scripture.
Hardly. That is the whole point of satan's work. To divide first, then when those who have accepted Christ on Christ's terms seeks to demonize and minimize the Gospel to make it equal to all false teachings. The early Church spent a lot of blood to uphold the Gospel of Christ. They were not willing to call Gnosticism, or Judiaism equal with the Gospel. That it did not really matter just how we understood God as God has revealed Himself. NOt how man would like to understand Him. That is the difference between you and I.It is woefully obvious that your "conversion" from Protestantism to Orthodoxy has done nothing for your person except turn you into a bitter curmudgeon who harbors poisonous, sour grapes against all Protestants.
It would be of no effect if we simply accepted all false teachings as valid. What Christian love would that be? That we would be willing to permit anyone to be lost because we did not want to rock the boat, that we did not feel it important enough to proclaim the Gospel of Christ as He gave it. I don't see that attitude anywhere in historical Christianity. We would never have had an martyrs if all teachings were acceptable. Why die for the Gospel when the all gospels are the same or makes no difference.When anyone points out your lack of Christian charity and love, I guess you missed that part of the Gospel once passed down, you throw up your ecclesiological presupposition and hide behind it.
again the typical statement Satan would make to divide and conquer. As long as everything is acceptable he has the upper hand. He is leading everyone down the wide and easy path to destruction.All you have done is appropriated the Roman Catholic's ecclesiological position of extra ecclesiam nulla salus to your own personal EO belief and used it as a hammer to bludgeon Protestants whom you seek out on internet forums. You have constructed a type of phyletism of your own which you act out against your Protestant targets.
It is not either Roman Catholic or Orthodoxy that proclaims that Christ is the ONLY way. It is His way alone as He stated in scripture. It is not man's way. That is clearly stated in scripture. A book that you claim has authority, yet you do not follow that authority.
and not a single one would claim that all views are acceptable. We would never have had any false teachings and we today could believe in a non trinitartian, trinitarian view, in an Incarnational or a non- incarnational view, that Christ was not fully man, or that He was not fully God. Or that it does not even matter, or claim an incarnation, but it has no effect upon mankind. We could believe in every false view that has come along and they are all viable and equal in value in understanding who God is and how we relate to Him.Confess your sins of hatred, hypocrisy, and lack of love in your nect visit with your priest. Do yourself a favor and reread some of the saints lives you claim to emulate and pay attention to what they do in love.
The fact of the matter is that you are lost in the modern, humanistic, relativistic, tolerance of all views. The only thing that matters is what each one believes as he interprets and develops his own means of salvation from a Book in total isolation of its content and context and of everyone else. It makes the Bible virtually of no effect. Why even use it as a beginning point when one can make is say what you want it to say anyway. ONe of its purposes is to lead one to Christ, not away from Him.
How cosy, comfortable, and a great psychological lift that man can save himself by his very own view. You did not make a single effort to show that what you believe is even remotely a part of a universal Gospel.
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