God holds us to the laws that we CAN obey. The ones we can't are freebies. If I'm a slave at Auschwitz, and forced to labor on Shabbat, it's a freebie; I get credit for keeping the sabbath. If there is no temple, and I cannot offer ie. a peace offering, it's a freebie. I hope you understand now how it works. We are not required to keep that which is beyond our abilitiy. God is not some kind of sadist.
I would appreciate it if in the future you would be more clear about what your question is. It took you three tries to get to the point, and consequently you wasted a lot of my time in the process.
Really OH, you are just wasting your time, they have never understood the ketubah, nor do they want to. They do not want to 'know' G-d and know what pleases him. They only want to defend being lawless covered in 'grace'.
They don't get that the Torah (the 613) was given to a whole nation, the 'ten' are headings of that law. Jesus explained it very well, yet they choose to ignore him.
They also don't understand that not one person can keep all the laws as they are for a nation, for particular people (Levites, men of certain ages, men who have just gotten married, women,etc). G-d never gave them and expected every individual to keep them, but they don't grasp that concept.
And another thing they continue to ignore is that Jesus himself was sinless, yet he did not keep all 613, but what pertained to him. If they could only grasp that it would save us lots of time trying to explain it to them.
They also believe that when James said:
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
That James was speaking of all 613, which we know is impossible. By the laws he does mention we see that he is speaking of the 'ten'. He is explaining in a condescending way that you can't keep the second greatest commandment to love your neighbor by not committing adultery but you kill someone you are guilty of both. He could have given an example with each of the ten and this is what Jesus was teaching.
Master, which is the great commandment in the law? 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets.
And that is what I built this visual aid upon.