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Nonsense. The idea of a supreme being--any such entity, even in theory--does not in any way require magic to be a part of it.
I am willing, but you might actually want to explain to me how I can possibly "logically exclude" a "God connection". Is there any way to do that?
Assume you do not have access to those reasons.That depends on the reason as to why you choose to make your decisions.
Romans 2:14-15 said:14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
How did you come to the conclusion that "God is good" if the only measure you have of goodness is... whatever God says it to be? That's called painting the target around the arrow, or the Texas sharp-shooter fallacy.A: No, you cannot. God is the definition of good and in order to be good without God you'd have to have good coming from outside of itself, a logical impossibility.
How would you know? Do you have a sense of moral judgment of your own? God could be doing terrible things but because he says they're good, you don't question it?God is the source of good and therefore everything that God proclaims and does is good by definition.
Humans, being created by God, certainly have a propensity towards violence. If you wish to define God as the absolute source of all that exists, I don't see how you can ignore all the terrible, evil things that exist.Nothing morally good can come from any source outside of God and therefore nothing can be morally good unless God defines it as such. Human beings do not define what moral goodness is; God does.
Okay. What does God say about good and evil?God knows the true difference between good and evil because God is, by definition, the most intelligent being that there is. Everyone else is of less intelligence, so we should trust what God says about good and evil above everyone else.
If you knew that I had seen a child being raped, and had the ability to interfere, yet I simply stood by, allowed it to happen, and said nothing to anyone about it, would you categorize this as "good" or "evil"?
That doesn't really follow. If God had created human beings with at least some power for goodness
(Man being created in God's image, after all),
That's convenient. Murder, rape, genocide...if God does it, it's good by definition!
That doesn't follow. Intelligence does not guarantee correctness, and it doesn't mean that everyone else should stop thinking and questioning and having integrity.
It would seem that Christians should acknowledge at least that non-believers can do good without belief.
Doing good without God and doing good without belief are two different things. Our belief doesn't make God exist. And God can act providentially in the lives of those who don't believe.If that's true, then they did good without God, which is logically impossible, since God is the definition of good. That would destroy all of Biblical theology. I would also contest your interpretation of Rom. 2:14-15.
Doing good without God and doing good without belief are two different things. Our belief doesn't make God exist. And God can act providentially in the lives of those who don't believe.
What you just described is situational ethics.That depends on your reasons for standing by. Since you can't right any wrong or undo any evil that's been done, I'd have to say that you'd have to have a fairly good explanation. But since God can right wrongs, it's a bit different. God may very well have a good reason to permit evil, especially considering that he can undo its effects.
Yet, [hypothetically] stands idly by watching it all happen....
And, of course, we're not here to talk about Biblical apologetics, but the Torah absolutely prohibits rape and murder, meaning that God defines himself as prohibiting rape and murder.
So which God are you talking about?However, I'm trying to not get into Biblical apolegetics on this thread.
Except that you're not God as I said earlier, meaning that your powers are vastly limited.What you just described is situational ethics.
What you said in your original post was everything that God proclaims and does is good by definition, which makes the rape scenario I described "good", as this is something that your god (assuming it exists) does all the time.
Which is it now?
The Judaeo-Christian one. We're prohibited by forum rules from talking about apologetics.So which God are you talking about?
As are your god's, apparently.Except that you're not God as I said earlier, meaning that your powers are vastly limited.
Of course not. God is the source of our existence. We are nothing apart from him. But non-believers can do good without having religious beliefs. The goodness that anyone does is a divine force, setting off a chain of events that affect the lives of people they will never meet. It's a service to humanity that makes life more bearable for others and it shows us all that life is worth living. And all of this is damnable because the people who did these things didn't have the correct theology? The God I believe in can't be put in a theological bottle anyway. That would be insulting. So we are all thinking about these transcendent, spiritual issues with clumsiness and ignorance, so no one can judge how other people think about these things. How about a little humility?So do you believe you can do good without God, or no?
So creating a thread like this appears to be pointless.The Judaeo-Christian one. We're prohibited by forum rules from talking about apologetics.
So God is in man, then?Of course not. God is the source of our existence. We are nothing apart from him. But non-believers can do good without having religious beliefs. The goodness that anyone does is a divine force, setting off a chain of events that affect the lives of people they will never meet. It's a service to humanity that makes life more bearable for others and it shows us all that life is worth living. And all of this is damnable because the people who did these things didn't have the correct theology? The God I believe in can't be put in a theological bottle anyway. That would be insulting. So we are all thinking about these transcendent, spiritual issues with clumsiness and ignorance, so no one can judge how other people think about these things. How about a little humility?
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