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Can morality exist without God cont..

Dave Ellis

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You totally missed my point. I was stating that art experts determine who created a specific piece of art by looking at the characteristics of the piece specific to a particular artist. And that is what I am saying about the universe. We can look at the characteristics of the universe and determine who or what created it. This is done all the time/

We can identify art pieces as coming from a known artist by comparing it to other works and known styles of that artist.

What other universes do we have to compare this one to, and how do we tie those stylistic characteristics back to a god that you can't even prove exists?

You have not proven that they do not have an inherent purpose.

Shifting the burden of proof fallacy. You made the claim that those things have an inherent purpose, it's on you to prove it.

My non-acceptance of your claim because you haven't been able to demonstrate your case doesn't put a burden of proof on me.

What purpose does an eye, ear, or legs have if not what they are almost all used for?

I agree all of those things are useful things to have, but that's not what we're debating here. You are making the additional claim they were specifically created with a purpose by a conscious being (i.e. your god). You need to back your case, lets see your proof.

If the purpose of a car is to get you from one place to another at 60 mph, then it is perfect for its purpose but it is not a perfect car.

But that's not what was claimed, you said it was a perfect creation. Most christians I have talked with also make the claim it was a perfect creation.

If it was actually perfect, then it must have been specifically designed to fall exactly the way it did.

I never denied that He is not indirectly responsible. But He is not directly responsible. He did not put Satan in the Garden and He did not tell Satan to tempt Adam and Eve.

To expand on the above point, if it was designed specifically to fall as it did, then Adam and Eve, Satan and all that are key cogs in the plan. After all, from what I've been told everything happens according to god's plan, does it not?

If you believe the serpent in the garden was Satan, then yes, god did put him there. It must have also been part of the plan that Adam and Eve would be tempted by Satan and sin. The other alternative is that god's plan went off the rails, and therefore not everything happens to god's plan.

In short, if everything happens according to god's plan, then everything that happens is directly god's responsibility. It's his plan that governs those things.
 
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Ed1wolf

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Ed1wolf said:
No, see above about the fall and non perfection. Leukemia is due to mans rebellion against God.

de: Ah, so god created childhood leukemia because Adam and Eve ate a piece of fruit.

Makes sense to me, seems like the pinnacle of holy ethics.

No, because they disobeyed the great king and loving creator of the universe.


ed: In order to destroy evil forever, God decided that a universe that is primarily natural law and with free will beings must be in it. How else could nutrients be recycled in a natural law universe? Even photosynthetic plants need nutrients in the soil.

de: Why did god create evil in the first place?
As I explained earlier He didn't.

de: And going over the details of how nutrients and whatnot would work is pointless. If your god is all powerful, he can create things however he wants. You're talking about things that would be a problem in the universe as we know it, however he'd have to have the power to create a way to make my proposal work as well. He's god, he's not constrained by the physical limits of the universe as we know it. Why have nutrients at all?

He is constrained by His goal and just as no one not even God can create a square circle, it may very well be that this is the only kind of universe that can accomplish the goal of destroying evil forever.


ed: He didn't directly create human cancers. They came into existence by natural processes damaged by the consequences of our rebellion against our King and creator. But He also brings great good out of evil things such as cancer. Often when people experience such hardships they turn to God and grow spiritually thereby helping to bring about the ultimate destruction of evil forever.

de: So there are things that exist which were not created by god? I thought god created all things? You mean there's an equally powerful creator out there?
No, but if something damages a creation so that it no longer functions as originally intended then distortions of good created things can occur and are not the fault of the creator.


ed: Ok so you admit that atheistic evolution could not have produced biological structures that function with a purpose.

de: What exactly is "atheistic evolution"?
Some Christians believe that God started and used evolution to create the diversity of living things, ie theistic evolution. Evolution without any guidance or start by a creator is atheistic evolution.


ed: You have yet to prove that nature alone can create things that have directed functions toward specific goals, ie purposes. Unless you can provide a non biological example.

de: Goals are made my conscious entities, as is purpose. Why are you asking me to prove things I haven't claimed?

In biology among animals the goal of reproductive behavior is to reproduce. What conscious entity made that goal?

ed: Not necessarily everything, as I stated above if you can provide a non-biological example of purpose coming into existence I am all ears.

de:See above, and stop repeating that silly question.

See above, I keep asking because you claim that there are no purposes and goals in nature and yet I have shown repeatedly that there are.
 
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Ed1wolf

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Nonsense.

We as human beings are a social species. Why do you think that we communicate and coordinate our activities with each other through the use of language? It does make sense that we would give each other special treatment. We depend on each other for the values we need to survive and thrive.


eudaimonia,

Mark
I am not saying that we would not give each other some kind of imaginary value and treat each other accordingly, but it is not real objective value, it is just our own little made up value, if there is no God. If atheistic evolution is true, we have no more real objective value than a cockroach.
 
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Ed1wolf

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Ed1wolf said:
You totally missed my point. I was stating that art experts determine who created a specific piece of art by looking at the characteristics of the piece specific to a particular artist. And that is what I am saying about the universe. We can look at the characteristics of the universe and determine who or what created it. This is done all the time/

de: We can identify art pieces as coming from a known artist by comparing it to other works and known styles of that artist.

What other universes do we have to compare this one to, and how do we tie those stylistic characteristics back to a god that you can't even prove exists?

We dont need other universes to compare this one to. When we discovered the cause of volcanoes, we did not have any volcanoes we could put in a lab and study them. And we can prove He exists as well as we can prove that a chair can hold a person without actually putting weight in it.

ed: You have not proven that they do not have an inherent purpose.

de: Shifting the burden of proof fallacy. You made the claim that those things have an inherent purpose, it's on you to prove it.
Not just me, most all biologists agree that the purpose of eyes is to see and ears are to hear. You are the only person I know of that claims that such structures do not serve those purposes.

de: My non-acceptance of your claim because you haven't been able to demonstrate your case doesn't put a burden of proof on me.

It is not just my claim, it is the claim of the science of biology.

ed: What purpose does an eye, ear, or legs have if not what they are almost all used for?

de: I agree all of those things are useful things to have, but that's not what we're debating here. You are making the additional claim they were specifically created with a purpose by a conscious being (i.e. your god). You need to back your case, lets see your proof.
No, this is just simple reasoning and logic. First premise: I am claiming that purposes exist in the universe (they are just especially obvious in biology so I used those examples), second premise: since we know from all of human experience and observations that purposes only come from personal intelligent minds. Conclusion: therefore the universe including living things, was created by a personal intelligence.


ed: If the purpose of a car is to get you from one place to another at 60 mph, then it is perfect for its purpose but it is not a perfect car.

de: But that's not what was claimed, you said it was a perfect creation. Most christians I have talked with also make the claim it was a perfect creation.

No, reread Genesis 1 again carefully, it says that the creation is very good but not perfect. There is a specific Hebrew word for "perfect" and that word is not used.

de: If it was actually perfect, then it must have been specifically designed to fall exactly the way it did.

It was not perfect as shown above. Humans were not specifically designed to fall, they were given free will not to sin, but they chose sin.


ed: I never denied that He is not indirectly responsible. But He is not directly responsible. He did not put Satan in the Garden and He did not tell Satan to tempt Adam and Eve.

de: To expand on the above point, if it was designed specifically to fall as it did, then Adam and Eve, Satan and all that are key cogs in the plan. After all, from what I've been told everything happens according to god's plan, does it not?

No, humans were not designed to fall. But yes, it did happen according to His plan because He foresaw what would happen but He did not WANT the fall to happen.

de: If you believe the serpent in the garden was Satan, then yes, god did put him there. It must have also been part of the plan that Adam and Eve would be tempted by Satan and sin. The other alternative is that god's plan went off the rails, and therefore not everything happens to god's plan.

No, Satan came to the earth and possessed the body of the serpent of his own choice, God did not put him there. It was part of Gods plan as a result of Him foreseeing what would happen, but He did not desire it to happen. It was not His ideal plan. His desire was for man to love and obey Him forever. But we chose not to.

de: In short, if everything happens according to god's plan, then everything that happens is directly god's responsibility. It's his plan that governs those things.

No, while He is ultimately responsible in that He created free will beings and those free will beings made wrong choices, they themselves are directly responsible for their own free will actions. Everything happens according to His plan but they still have free will to make their own choices.
 
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Eudaimonist

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I am not saying that we would not give each other some kind of imaginary value and treat each other accordingly, but it is not real objective value, it is just our own little made up value, if there is no God. If atheistic evolution is true, we have no more real objective value than a cockroach.

And that is simply false.

There is objective value there -- the contribution that we as human beings make to our survival and flourishing, in harmony with our natural function as social beings. That isn't a "made up value". That's an objective value pertaining to our nature as human beings. Human well-being is objective.

Human beings are more objectively valuable to other human beings than cockroaches are to human beings. Human beings better satisfy human needs than cockroaches do.


eudaimonia,

Mark
 
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Dave Ellis

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No, because they disobeyed the great king and loving creator of the universe.

Ah, I see. So, a kid that's two years old today is deserving of leukemia because their distant ancestors from eons ago did something god didn't like. Despite the fact the kid had no control over the actions of their ancestors, and may not have agreed with their actions had they been alive.

What good morality that is. After all, what's a greater sign of love from an all powerful creator to allow innocent children to have leukemia for things they had no control over.

Kinda makes you feel all warm and fuzzy inside, doesn't it?

As I explained earlier He didn't.

The bible says he did.

He is constrained by His goal and just as no one not even God can create a square circle, it may very well be that this is the only kind of universe that can accomplish the goal of destroying evil forever.

We're not talking about square circles here, we're talking about physical laws constraining something that apparently created physical laws and has all power over them.

That makes no sense at all.

If your god is all powerful and has control over physical laws, then he by definition can not be constrained by them. He can make them whatever he wants them to be.

If your god in constrained by those laws, that means he is powerless to change them. That makes the laws of nature superior to your god. Is that really the line of argument you wish to pursue?

No, but if something damages a creation so that it no longer functions as originally intended then distortions of good created things can occur and are not the fault of the creator.

If the creation is prone to corruption (which it clearly must have been), then it is not perfect. It has a clear flaw in it. A perfect creation would not be prone to corruption.

The only way the original creation could have been perfect is if the world as we see it today is exactly as god wanted it to turn out.

That however makes him directly responsible for everything we see in the world, as he intentionally created it this way.

So either way, your argument doesn't work. He either screwed up and didn't make a perfect creation, or he did make a perfect creation and he's responsible for everything in it, good and evil.

Some Christians believe that God started and used evolution to create the diversity of living things, ie theistic evolution. Evolution without any guidance or start by a creator is atheistic evolution.

Yes, however evolution works the same way whether you believe the process was sparked by god or not. I don't see why you needed to specify "atheistic" evolution in your original post.

Whether life was started by abiogenesis, or by god creating it, evolution as we see it still works using the same natural principles.

In biology among animals the goal of reproductive behavior is to reproduce. What conscious entity made that goal?

No conscious entity is required to make that goal.

See above, I keep asking because you claim that there are no purposes and goals in nature and yet I have shown repeatedly that there are.

No, actually you haven't. You've asked the same basic question over and over again with the assumption that the purpose or goal exists, without ever actually examining if there is an actual consciously given purpose or goal.

What if everything you brought up is just simply the way nature works?

A species that had no desire to reproduce would no longer exist. There may have been species like that in the early stages of life. They're long gone now because they didn't reproduce. Therefore natural selection says only the species that have a desire to reproduce will survive.

You don't need a god for that, all you need is for neurons in your brain to fire a certain way. Those which have a stronger desire to reproduce will reproduce more.

There's no "goal", there's just a natural drive.

Again, you're attempting to insert goals and purpose where none exist. And again, I'm sure you won't bother addressing that fatal flaw in your argument.
 
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Dave Ellis

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I will assume that that is an "unable to refute" post.

No, your justification for saying 'fraid not to me was if you felt I hadn't supported my case, you were justified in simply saying 'fraid not to me, as if that somehow made your opinions valid.

So, you wrote out a long, unsupported and fallacious post, rather than wasting my time (and based on your own justification), I simply brushed it aside by saying 'fraid not.

Now, if you prefer we can start debating like adults. You can stop saying "'fraid not" when I raise a legitimate point that you can't refute, and I'll stop saying 'fraid not when you write a long post full of nonsense and actually write out in detail why it's nonsense.
 
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Dave Ellis

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We dont need other universes to compare this one to. When we discovered the cause of volcanoes, we did not have any volcanoes we could put in a lab and study them. And we can prove He exists as well as we can prove that a chair can hold a person without actually putting weight in it.

You're shifting the goalposts.

We're not talking about discovering volcanoes, you brought up how we can identify a previously unidentified piece of art as having come from an artist based on style, brush stroke, etc.

That only works if you have previous art to compare the piece you're examining to.

So in regards to the universe, we'd only be able to identify this as a god created universe by comparing it to his previous works. You can't look at the only piece of work an unidentified artist ever did and figure out who that artist was by examining the details. You have nothing to go on.

In short, your analogy doesn't work.

As for volcanoes, I'm not even sure what you're trying to get at here. We can certainly study the causes of volcanoes in a lab using the data we collect in the field. We also can't bring distant stars into a lab, but we do collect data and examine that data in a lab.

So, if you can prove your god exists, then provide the hard data. What measurements have you taken, what readings do you have?

If you want to compare him to volcanoes, that's the criteria you must follow. We have not only direct observation, but seismic data, ground radar, observations of secondary things like steam vents or hot springs being warmed by the growing magma chamber, etc.

You don't have anything like that for your god at all. So don't try to compare the two things as if they were equal.

Not just me, most all biologists agree that the purpose of eyes is to see and ears are to hear. You are the only person I know of that claims that such structures do not serve those purposes.

Equivocation fallacy.

In a colloquial sense I could agree the purpose of eyes is to see and the purpose of ears is to hear. Most biologists (probably even Richard Dawkins) would agree to that. However, you're adding on the extra claim that those purposes are given by a conscious being as opposed to naturally occurring.

That's a different meaning of the word purpose. You're equivocating "eyes are for seeing" with "eyes were made by god to see". The first one, biologists would agree with, however when you tack on that extra claim, many if not most biologists would disagree with you.

It is not just my claim, it is the claim of the science of biology.

There's nothing in biological science that says god created anything. My point stands.

No, this is just simple reasoning and logic. First premise: I am claiming that purposes exist in the universe (they are just especially obvious in biology so I used those examples), second premise: since we know from all of human experience and observations that purposes only come from personal intelligent minds. Conclusion: therefore the universe including living things, was created by a personal intelligence.

I explained the reason why that doesn't work above. Just because eyes see, doesn't mean that god made eyes to see. You're inserting purpose where there is no reason to.

Just because eyes work does not mean they were designed by a conscious entity. That is an extra claim you are making which you have not yet supported with evidence.

No, reread Genesis 1 again carefully, it says that the creation is very good but not perfect. There is a specific Hebrew word for "perfect" and that word is not used.

So, god purposefully created something with a flaw in it, that would cause the world to fall into what it is today?

It was not perfect as shown above. Humans were not specifically designed to fall, they were given free will not to sin, but they chose sin.

So, god didn't want them to fall, but they did fall.

That means that we derailed god's plan, did we not? Does that mean that not everything happens in accordance with god's plan?

No, humans were not designed to fall. But yes, it did happen according to His plan because He foresaw what would happen but He did not WANT the fall to happen.

Why would he create a plan full of things he doesn't want to happen? That's the dumbest thing I've ever heard.

That's like me planning a trip to the corner store, and on the way I plan to step on a landmine that I left on the route yesterday. Why would I do that for any reason outside of mental illness?

No, Satan came to the earth and possessed the body of the serpent of his own choice, God did not put him there. It was part of Gods plan as a result of Him foreseeing what would happen, but He did not desire it to happen. It was not His ideal plan. His desire was for man to love and obey Him forever. But we chose not to.

I'm sorry, however the arguments you are presenting are progressively making god out to be weaker and weaker, to the point that he's now some powerless little nancy boy that can't do anything.

Is your god not all powerful? Does he not have ultimate control over this whole situation?

Why not snap his fingers and make Satan disappear before he could ever talk to Adam and Eve? If he foresaw that Satan would possess the body of the serpent, then why not take steps to prevent Satan from getting into the garden at all? Why allow Satan to continue to exist?

Your only defense is to make your god appear weak and powerless, which undermines your claims that god is omnipotent. That sets up a very contradictory view of god, which undermines credibility.

No, while He is ultimately responsible in that He created free will beings and those free will beings made wrong choices, they themselves are directly responsible for their own free will actions. Everything happens according to His plan but they still have free will to make their own choices.

If he foresaw everything that they will do, and created them in the way that will lead them to making those choices, then he is still ultimately responsible.

For example, if you were god and you were creating Adam and Eve, you could tweak their neurons one way that would make them choose to agree to eat the fruit, or you could tweak their neurons the other way that would have them choose to refuse Satan's offer.

No matter what way you set their neurons up, you are responsible for the choices they will make.
 
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Ed1wolf

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And that is simply false.

There is objective value there -- the contribution that we as human beings make to our survival and flourishing, in harmony with our natural function as social beings. That isn't a "made up value". That's an objective value pertaining to our nature as human beings. Human well-being is objective.

Human beings are more objectively valuable to other human beings than cockroaches are to human beings. Human beings better satisfy human needs than cockroaches do.


eudaimonia,

Mark
No, you misunderstood, valuing humans more than other species IS a made up value. From an atheistic evolutionary perspective humans have no more value than a cockroach. I am not denying that to some humans cockroaches are not as valuable as other humans. But this is just a subjective preference based on their sentimental feelings for other humans. Not based on any objective facts inherent in our biology.
 
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Dave Ellis

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No, you misunderstood, valuing humans more than other species IS a made up value. From an atheistic evolutionary perspective humans have no more value than a cockroach. I am not denying that to some humans cockroaches are not as valuable as other humans. But this is just a subjective preference based on their sentimental feelings for other humans. Not based on any objective facts inherent in our biology.

All values are made up, so I'm not sure what your point is.

Value is a product of a conscious mind, value is simply a measurement of how much worth we find in a thing.

From an evolutionary perspective, we have plenty of reason to value other humans more than cockroaches. If you think otherwise, then you don't understand evolution.
 
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No, you misunderstood, valuing humans more than other species IS a made up value.

I understood you perfectly. I'm telling you that you are wrong.

From an atheistic evolutionary perspective humans have no more value than a cockroach.

My atheistic evolutionary perspective does not say that humans have no more value (to humans) than a cockroach, indeed quite the opposite. I'm not an ethical nihilist. I'm not even a moral subjectivist. There is nothing about atheism or evolution that requires I accept ethical nihilism.

I am not denying that to some humans cockroaches are not as valuable as other humans. But this is just a subjective preference based on their sentimental feelings for other humans. Not based on any objective facts inherent in our biology.

It may be subjective in a trivial sense, but it has an objective foundation. While Dave Ellis is correct that values are produced by a conscious mind, the target of the value (what one values) is not just in one's head. That pertains to real world states of affairs that one may achieve or fail to achieve through one's actions. Human well-being is not just in one's head in the sense of some sort of belief or desire. That well-being pertains to a state of affairs in the world where a human individual is functioning successfully as a living human person, such as creating values that allow for material and psychological health, which includes positive social relations with other human beings.

And that's not "subjective" in the sense of being a choice of pursuits based on little more than personal preference, such as "sentimental feelings". It is precisely objective facts inherent in our biology that make such pursuits beneficial and worthwhile for human individuals. It is objective in our biology that human beings are a social species, and need to function as one.


eudaimonia,

Mark
 
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Ed1wolf

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Ed1wolf said:
No, because they disobeyed the great king and loving creator of the universe.

de: Ah, I see. So, a kid that's two years old today is deserving of leukemia because their distant ancestors from eons ago did something god didn't like. Despite the fact the kid had no control over the actions of their ancestors, and may not have agreed with their actions had they been alive.

What good morality that is. After all, what's a greater sign of love from an all powerful creator to allow innocent children to have leukemia for things they had no control over.

Kinda makes you feel all warm and fuzzy inside, doesn't it?

No, actually the child has already rebelled against God at 2. Carefully observe any young child, even a baby, they are very selfish. But since they are not consciously rebelling as they have not reached the age of accountability, if they die they go to heaven rather than hell. All western judicial systems operate on the basis of representation. Your lawyer represents you in a criminal case so if he makes a mistake you still face the consequences. So it was with Adam and Eve, they were chosen as humanity's representatives in the spiritual test of the Garden. And unfortunately they failed and we all have to face the consequences. But we are also responsible for our own individual sins as well.


ed: As I explained earlier He didn't.

de: The bible says he did.
Where?


ed: He is constrained by His goal and just as no one not even God can create a square circle, it may very well be that this is the only kind of universe that can accomplish the goal of destroying evil forever.

de: We're not talking about square circles here, we're talking about physical laws constraining something that apparently created physical laws and has all power over them.

That makes no sense at all.

No, there are probably laws of ultimate reality that we don't know about. Not the laws of physics.


de: If your god is all powerful and has control over physical laws, then he by definition can not be constrained by them. He can make them whatever he wants them to be.

If your god in constrained by those laws, that means he is powerless to change them. That makes the laws of nature superior to your god. Is that really the line of argument you wish to pursue?

No, see above, not physical laws, laws of ultimate reality.


ed: No, but if something damages a creation so that it no longer functions as originally intended then distortions of good created things can occur and are not the fault of the creator.

de: If the creation is prone to corruption (which it clearly must have been), then it is not perfect. It has a clear flaw in it. A perfect creation would not be prone to corruption.

The Bible never says that creation is perfect. It only says that it is very good.

de: The only way the original creation could have been perfect is if the world as we see it today is exactly as god wanted it to turn out.

That however makes him directly responsible for everything we see in the world, as he intentionally created it this way.

So either way, your argument doesn't work. He either screwed up and didn't make a perfect creation, or he did make a perfect creation and he's responsible for everything in it, good and evil.
See above about it not being perfect. But many of the evils associated with humans are the result or the consequences of human behavior.


ed: Some Christians believe that God started and used evolution to create the diversity of living things, ie theistic evolution. Evolution without any guidance or start by a creator is atheistic evolution.

de: Yes, however evolution works the same way whether you believe the process was sparked by god or not. I don't see why you needed to specify "atheistic" evolution in your original post. Whether life was started by abiogenesis, or by god creating it, evolution as we see it still works using the same natural principles.

No, atheistic evolution has many more problems than theistic evolution. Such as the existence of purpose. Theistic evolution is more rational because it provides a more rational explanation of why we see purposes in creation. Atheistic evolution has no rational explanation of purpose in the universe. Also, theistic evolution operates by supernatural selection, ie it is guided by God to produce humans, atheistic evolution is unguided by natural selection meaning humans are just an accident of nature.


ed: In biology among animals the goal of reproductive behavior is to reproduce. What conscious entity made that goal?

de: No conscious entity is required to make that goal.
Ok, to support that assertion, provide a non-biological example of something non-conscious or impersonal making a goal.


ed: See above, I keep asking because you claim that there are no purposes and goals in nature and yet I have shown repeatedly that there are.

de: No, actually you haven't. You've asked the same basic question over and over again with the assumption that the purpose or goal exists, without ever actually examining if there is an actual consciously given purpose or goal.

Who said anything about a consciously given purpose or goal? I am referring just to the existence of purpose or goals. If purposes or goals exist then that plainly implies that a conscious or personal being has to be present to create purposes or goals. Non-personal or unconscious entities do not and can not create goals and purposes.

de: What if everything you brought up is just simply the way nature works?

A species that had no desire to reproduce would no longer exist. There may have been species like that in the early stages of life. They're long gone now because they didn't reproduce. Therefore natural selection says only the species that have a desire to reproduce will survive.

You don't need a god for that, all you need is for neurons in your brain to fire a certain way. Those which have a stronger desire to reproduce will reproduce more.

There's no "goal", there's just a natural drive.

Again, you're attempting to insert goals and purpose where none exist. And again, I'm sure you won't bother addressing that fatal flaw in your argument.
It goes beyond just a desire to reproduce, it has to have the right equipment to reproduce and that equipment has to function just right for it to occur, IOW it has to be designed with a purpose in mind, it cannot just randomly come together with a purpose. Such a thing has never been observed in the non-organic world as has been shown with your inability to provide a non-biological example of purpose being produced. Even you admitted that it takes an intelligence to produce purposes.
 
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Ed1wolf

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No, your justification for saying 'fraid not to me was if you felt I hadn't supported my case, you were justified in simply saying 'fraid not to me, as if that somehow made your opinions valid.

So, you wrote out a long, unsupported and fallacious post, rather than wasting my time (and based on your own justification), I simply brushed it aside by saying 'fraid not.

Now, if you prefer we can start debating like adults. You can stop saying "'fraid not" when I raise a legitimate point that you can't refute, and I'll stop saying 'fraid not when you write a long post full of nonsense and actually write out in detail why it's nonsense.
What legitimate point did I not refute?
 
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Ed1wolf

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Ed1wolf said:
We dont need other universes to compare this one to. When we discovered the cause of volcanoes, we did not have any volcanoes we could put in a lab and study them. And we can prove He exists as well as we can prove that a chair can hold a person without actually putting weight in it.

de: You're shifting the goalposts.

We're not talking about discovering volcanoes, you brought up how we can identify a previously unidentified piece of art as having come from an artist based on style, brush stroke, etc.

That only works if you have previous art to compare the piece you're examining to.

So in regards to the universe, we'd only be able to identify this as a god created universe by comparing it to his previous works. You can't look at the only piece of work an unidentified artist ever did and figure out who that artist was by examining the details. You have nothing to go on.

In short, your analogy doesn't work.

I did not claim we could determine just with that evidence exactly WHO the artist/creator is, but that we can determine with that evidence that whatever caused the universe was personal. More knowledge of who the creator is comes with other evidence such as the universe being a diversity within a unity. Only the Triune Christian God is a diversity within a unity just like this universe. That is His fingerprint/brushstroke.

de: As for volcanoes, I'm not even sure what you're trying to get at here. We can certainly study the causes of volcanoes in a lab using the data we collect in the field. We also can't bring distant stars into a lab, but we do collect data and examine that data in a lab.

So, if you can prove your god exists, then provide the hard data. What measurements have you taken, what readings do you have?

If you want to compare him to volcanoes, that's the criteria you must follow. We have not only direct observation, but seismic data, ground radar, observations of secondary things like steam vents or hot springs being warmed by the growing magma chamber, etc.

You don't have anything like that for your god at all. So don't try to compare the two things as if they were equal.
Well maybe a better analogy is dark matter. Dark matter has never been observed empirically but we know it exists and its characteristics by the effects it produces. So it is with God, we see His effects, such as this universe and study them to learn His characteristics.


ed: Not just me, most all biologists agree that the purpose of eyes is to see and ears are to hear. You are the only person I know of that claims that such structures do not serve those purposes.

de: Equivocation fallacy.

In a colloquial sense I could agree the purpose of eyes is to see and the purpose of ears is to hear. Most biologists (probably even Richard Dawkins) would agree to that. However, you're adding on the extra claim that those purposes are given by a conscious being as opposed to naturally occurring.
No, all I am saying is that purposes exist in living things. Then you try to determine how did it get there or here in this universe. Since we have empirically observed throughout all of human history that purposes have only come from minds then that means that a mind is the most likely cause of a universe and life that contains purposes. Purpose has never been observed coming from a natural (non-mind) source. Even you admitted this earlier.

de: That's a different meaning of the word purpose. You're equivocating "eyes are for seeing" with "eyes were made by god to see". The first one, biologists would agree with, however when you tack on that extra claim, many if not most biologists would disagree with you.

What extra claim? I am just claiming that purposes exist in this universe and among living things. Then we use reason and empirical observations to determine what put those purposes there.


ed: It is not just my claim, it is the claim of the science of biology.

de: There's nothing in biological science that says god created anything. My point stands.
That is not what I said, I said biology acknowledges that purposes exist in this universe and in living things. But because most of the establishment scientists are committed atheistic naturalists they are not going to admit that purposes only come from minds.


ed: No, this is just simple reasoning and logic. First premise: I am claiming that purposes exist in the universe (they are just especially obvious in biology so I used those examples), second premise: since we know from all of human experience and observations that purposes only come from personal intelligent minds. Conclusion: therefore the universe including living things, was created by a personal intelligence.

de: I explained the reason why that doesn't work above. Just because eyes see, doesn't mean that god made eyes to see. You're inserting purpose where there is no reason to.
You have not proven that these things do not have the purposes that I have stated. Everyone agrees that these structures have purposes. The disagreement is not scientific it is philosophical, ie an a priori commitment to naturalism.

de: Just because eyes work does not mean they were designed by a conscious entity. That is an extra claim you are making which you have not yet supported with evidence.
No, see above.


ed: No, reread Genesis 1 again carefully, it says that the creation is very good but not perfect. There is a specific Hebrew word for "perfect" and that word is not used.

de: So, god purposefully created something with a flaw in it, that would cause the world to fall into what it is today?

No, it was created perfect for a specific purpose. It is similar to a big football player hiking up a mountain with a small backpack to go camping. Everybody knows that he can carry a much larger backpack so they assume he is wasting his strength, but in actuality he is only going on a day hike so he doesn't need very many supplies so he just carries a small backpack. So his small backpack while not the perfect backpack was perfect for the purpose of the big football player on his hike.

 
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ed: It was not perfect as shown above. Humans were not specifically designed to fall, they were given free will not to sin, but they chose sin.

de: So, god didn't want them to fall, but they did fall.

That means that we derailed god's plan, did we not? Does that mean that not everything happens in accordance with god's plan?

Everything happens according to His plan but because His plan includes free will beings, not everything that happens in His plan is something that He likes. He has to allow evil things to happen in order to produce a greater good.


ed: No, humans were not designed to fall. But yes, it did happen according to His plan because He foresaw what would happen but He did not WANT the fall to happen.

de: Why would he create a plan full of things he doesn't want to happen? That's the dumbest thing I've ever heard.
Because those things have to happen in order to accomplish a greater good.

de: That's like me planning a trip to the corner store, and on the way I plan to step on a landmine that I left on the route yesterday. Why would I do that for any reason outside of mental illness?
No, it is like your child doing something that you know he is going to fail at, but you don't stop him because ultimately it cause him to develop a stronger character if you let him fail.


ed: No, Satan came to the earth and possessed the body of the serpent of his own choice, God did not put him there. It was part of Gods plan as a result of Him foreseeing what would happen, but He did not desire it to happen. It was not His ideal plan. His desire was for man to love and obey Him forever. But we chose not to.

de: I'm sorry, however the arguments you are presenting are progressively making god out to be weaker and weaker, to the point that he's now some powerless little nancy boy that can't do anything.

Is your god not all powerful? Does he not have ultimate control over this whole situation?

Why not snap his fingers and make Satan disappear before he could ever talk to Adam and Eve? If he foresaw that Satan would possess the body of the serpent, then why not take steps to prevent Satan from getting into the garden at all? Why allow Satan to continue to exist?

Your only defense is to make your god appear weak and powerless, which undermines your claims that god is omnipotent. That sets up a very contradictory view of god, which undermines credibility.
No, He has to let evil to come into the universe in order to produce greater goods one of which is to destroy evil forever.


ed: No, while He is ultimately responsible in that He created free will beings and those free will beings made wrong choices, they themselves are directly responsible for their own free will actions. Everything happens according to His plan but they still have free will to make their own choices.

de: If he foresaw everything that they will do, and created them in the way that will lead them to making those choices, then he is still ultimately responsible.
Other than giving us free will, He did not create us to lead us in any direction one way or the other.

de: For example, if you were god and you were creating Adam and Eve, you could tweak their neurons one way that would make them choose to agree to eat the fruit, or you could tweak their neurons the other way that would have them choose to refuse Satan's offer.

No matter what way you set their neurons up, you are responsible for the choices they will make.
No, He made our wills completely free, He did not tweak us in any way. He made us so we are completely responsible for our own choice at the time. Of course, after the fall our wills are not as free as Adam and Eve's were.
 
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All values are made up, so I'm not sure what your point is.

Value is a product of a conscious mind, value is simply a measurement of how much worth we find in a thing.

From an evolutionary perspective, we have plenty of reason to value other humans more than cockroaches. If you think otherwise, then you don't understand evolution.
You only value humans more than cockroaches because of your sentimental feelings for your own species. You have no objectively rational basis for valuing humans over cockroaches. The value we get from God is objective since it exists independently of the human mind and irrespective of our feelings.
 
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Ed1wolf said:
No, you misunderstood, valuing humans more than other species IS a made up value.

eud: I understood you perfectly. I'm telling you that you are wrong.

Since evolution does not favor one species over another one, in what way other than your feelings are humans more valuable than cockroaches?

ed: From an atheistic evolutionary perspective humans have no more value than a cockroach.

eud: My atheistic evolutionary perspective does not say that humans have no more value (to humans) than a cockroach, indeed quite the opposite. I'm not an ethical nihilist. I'm not even a moral subjectivist. There is nothing about atheism or evolution that requires I accept ethical nihilism.

Ok, please explain on what objective evolutionary basis do humans have more value than cockroaches?

ed: I am not denying that to some humans cockroaches are not as valuable as other humans. But this is just a subjective preference based on their sentimental feelings for other humans. Not based on any objective facts inherent in our biology.

eud: It may be subjective in a trivial sense, but it has an objective foundation. While Dave Ellis is correct that values are produced by a conscious mind, the target of the value (what one values) is not just in one's head. That pertains to real world states of affairs that one may achieve or fail to achieve through one's actions. Human well-being is not just in one's head in the sense of some sort of belief or desire. That well-being pertains to a state of affairs in the world where a human individual is functioning successfully as a living human person, such as creating values that allow for material and psychological health, which includes positive social relations with other human beings.

No, all of those values are based on the subjective valuing of humans over other species. Nothing in evolution favors humans over other species or places any special value on humans. There is no objectively rational basis for desiring human well being. Why, objectively, should humans be functionally successful at the expense of cows functioning successfully or cockroaches functioning successfully as living beings.

eud: And that's not "subjective" in the sense of being a choice of pursuits based on little more than personal preference, such as "sentimental feelings". It is precisely objective facts inherent in our biology that make such pursuits beneficial and worthwhile for human individuals. It is objective in our biology that human beings are a social species, and need to function as one.
eudaimonia,

Mark
You are not going deep enough. Of course biology contains objective facts, but that is not what we are talking about, we are talking about valuing humans over other species. It IS a choice whether you choose to support the success of a nonhuman species, and such a choice would not be objectively wrong since there is no objective basis to value humans over non-human species. it is a purely subjective choice or preference based on your sentimental feelings or empathy for fellow humans. It is not based on any inherent evolution generated superiority of humans.
 
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You only value humans more than cockroaches because of your sentimental feelings for your own species. You have no objectively rational basis for valuing humans over cockroaches.

You keep saying that like a mantra.

He told you that there are evolutionary reasons for human beings to value other human beings more than cockroaches. You might want to actually listen to what other people are telling you instead of telling them what they think.


eudaimonia,

Mark
 
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Since evolution does not favor one species over another one, in what way other than your feelings are humans more valuable than cockroaches?

Didn't you read post #486?

Human beings are a social species. We depend on ourselves and other human beings to create the values that we need to survive and thrive. We form families, communities, and even nations for mutual benefit. Unless cockroaches become a food source, they are just a pest to human beings. We benefit greatly from the existence of other thriving human beings, but not so much from cockroaches. That is an objective benefit.

No, all of those values are based on the subjective valuing of humans over other species.

That "subjective valuing" happens for good reasons pertaining to objective human well-being. It isn't arbitrary whim.

Nothing in evolution favors humans over other species or places any special value on humans.

Forget about evolution for the moment. I'm talking about human beings, not where they come from. Human beings have good reasons to favor other human beings, even if "evolution" does not.

There is no objectively rational basis for desiring human well being.

There is if you are a human being. There isn't if you are a cockroach.

You are not going deep enough.

I'm going deeper than you are.

Of course biology contains objective facts, but that is not what we are talking about, we are talking about valuing humans over other species.

Noting that there are objective facts of biology that pertain to this issue is on topic.

It IS a choice whether you choose to support the success of a nonhuman species, and such a choice would not be objectively wrong since there is no objective basis to value humans over non-human species.

There is such an objective basis, as I have explained.

it is a purely subjective choice or preference based on your sentimental feelings or empathy for fellow humans.

That mantra again? Say it another thousand times and you just might forget everything that I have written and actually believe that it is correct.

My views are not based on sentimental feelings or empathy, but on objective facts of human nature.

It is not based on any inherent evolution generated superiority of humans.

I never said anything about superiority. My views have nothing to do with that.


eudaimonia,

Mark
 
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