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Can I question some things I hear, in our Charismatic movement?

contango

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You apply your texts generally to people (apparently only you seem to know). You mention no names (no doubt a good thing). The Bible is not a document to be "refuted". But as previously stated, you cannot just impose verses on individuals as you see fit. It doesn't matter if Peter, Paul, and anybody else ever rebuked anyone. There is no "license" to condemn others.

We can identify teaching we consider to be wrong without condemning others. There is a Scriptural precedent for calling out those who promote false teaching.


For the sake of the original question (for anyone else who has read this thread and actually want to do this fairly), let's include quotes and context, etc., and be able to stand upright without getting into strife. It all depends on whose tool you want to be when searching (and it needs to be a search) for the truth.
With respect, most of your counterpoints to my points appear to be based on experiences rather than Scripture. Saying "I saw this vision, and the power and presence were there" isn't a substitute for chapter and verse.

If you want to be a judge, do so by reviewing the facts, not receiving hearsay evidence. Do it like you'd want to be judged. And make no mistake, we'll reap what we sow and you WILL be judged like you judge. Let's do it fairly.
If we're going to apply this evenly then most of us have to discount most signs and wonders on the basis we only have hearsay evidence they took place. I have never seen the so-called "glory cloud", so its very existence is nothing more than hearsay from my perspective.


Let's not assume anyone is stealing from the flock (give your evidence if you think otherwise). If you don't have any, you're just a finger pointer in the seat of the scornful, full of suspicion. If they have "titles", don't hold that against them.
I've seen a few specific instances where ministers were arrested and charged with theft from collection. Naming names isn't going to help because the cases concerned were in the past (and in one case the minister concerned was later reinstated, so presumably either he was found innocent or the church has forgiven him - either way the matter is closed).

That said there is a huge difference between passing the collection plate and inviting people to give when nothing is offered in return, and preaching endlessly about how people should give, give, give and then passing the collection plate. If people are constantly made to feel guilty for not giving enough, or if they are promised blessings based on how much cash they give, then the church is behaving inappropriately. Personally I also take issue with organisations (churches or otherwise) that offer things like "certified prophetic training coach" courses, especially when they come with a price tag attached.

To be clear, I have never personally experienced physical churches doing such things but have seen TV evangelists wearing very expensive suits offering great blessings and requesting donations and more than one web site offering training which, as far as I can tell, offers no value to the trainee at all.
 
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Alive_Again

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With respect, most of your counterpoints to my points appear to be based on experiences rather than Scripture. Saying "I saw this vision, and the power and presence were there" isn't a substitute for chapter and verse.
I would say that they were in addition to the scriptures you provided. Those verses are necessary. The "testimony" part (based on exercising your spiritual senses) are subjective. But the truth is still the truth if you can distill it in the Spirit. I rely on the manifestation to take it out of the "theoretical" and into the practical.

You could say that if they (perceptions and subsequent "findings") were presumptuous, they would be "seen" to be that way in the light.
If they were "incomplete", then you might sense that as well. You could be enticed by the Holy Spirit to pursue understanding (and among counselors) hit the nail on the head. The Holy Spirit bears witness and loves to show people truth.

If you're perceptions are accurate, you might share some precepts worked within you and then testify how what you've been hearing in some other testimony or meeting builds on that. You would be absolutely dependent on the Holy Spirit to guide that discussion.

I've been in many of those very discussions and if you're open and searching, quite often there is a manifestation that is supernatural and thrilling to take part in. Words of knowledge or discernment of spirits might be in operation. The fellowship only in the Spirit.

If someone else were present were not receiving, it would only be speculation to them. In fact, if certain precepts were not already established in them, they could not receive it. You'd probably have a sense of that very quickly because there would be little "flow".

Many times you can tell if a spirit is present to block a particular revelation. You sense that you "hit a wall". It is almost always an assignment working against that person. You might say it again, with power. Quite often the person not receiving becomes annoyed because that spirit is having light shown on it. The person not receiving must decide to want to embrace truth, or to secure themselves in that judgmental stronghold.

It's all judging fruits during the whole process and the scripture provides the "framework" the discussion is held within, but that only gives the parameters. The Word is what we learned in school, and what is being discerned in that moment is moving within those lessons.
If we're going to apply this evenly then most of us have to discount most signs and wonders on the basis we only have hearsay evidence they took place. I have never seen the so-called "glory cloud", so its very existence is nothing more than hearsay from my perspective.
It's fair to say if that is what you experience when someone presents a particular sign or experience. It keeps you from validating something you don't bear witness to (and not necessarily against). It keeps you open and does not set into motion a judgmental spirit (assignment) against you for speaking out of turn or unadvisedly.
That said there is a huge difference between passing the collection plate and inviting people to give when nothing is offered in return, and preaching endlessly about how people should give, give, give and then passing the collection plate.
If the flock are not fed, why would you be there anyway?

Of course people need to be taught to give liberally as well. We stand in our liberality (assuming we are!).

There are many bruises and bindings to be loosed that the church has suffered. A certain skepticism sometimes sets in. We cannot become bitter against those who have been ignorant and just teaching what they have received (in good conscience).
If people are constantly made to feel guilty for not giving enough, or if they are promised blessings based on how much cash they give, then the church is behaving inappropriately.
I agree. They should go somewhere else if they find themselves continually offended.
Personally I also take issue with organisations (churches or otherwise) that offer things like "certified prophetic training coach" courses, especially when they come with a price tag attached.
I guess if there are supplies that come with training, they might charge to cover expenses. You don't have to take it. I love free teachings, but I am not going to get in a whirl because everything isn't free.
...but have seen TV evangelists wearing very expensive suits offering great blessings and requesting donations and more than one web site offering training which, as far as I can tell, offers no value to the trainee at all.
Suits don't make the man. If I had a bunch of nice suits, I would wear them. People can offer materials and charge for them. I can easily not pursue them just as easily as I might.

I have probably have been fed better when I had a financial interest in blessing the speaker. We're supposed to share our blessings with those who labor. Whether or not certain materials offer value we cannot say. God does not always let us in on the value of everything. If He wants us to pursue something, then we have a sense of this. Kind of like looking at a menu! If not, pass on it. Keep your heart and don't have a bad attitude.
 
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Frogster

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You apply your texts generally to people (apparently only you seem to know). You mention no names (no doubt a good thing). The Bible is not a document to be "refuted". But as previously stated, you cannot just impose verses on individuals as you see fit. It doesn't matter if Peter, Paul, and anybody else ever rebuked anyone. There is no "license" to condemn others.
That's because the ones I gave you about judging with fairness, not answering a matter before you hear it didn't seem to count.

I'm not going to just get into a "back and forth" argument with you. You're obviously of the opinion that you need to be able to point the finger at somebody.

For the sake of the original question (for anyone else who has read this thread and actually want to do this fairly), let's include quotes and context, etc., and be able to stand upright without getting into strife. It all depends on whose tool you want to be when searching (and it needs to be a search) for the truth.

If you want to be a judge, do so by reviewing the facts, not receiving hearsay evidence. Do it like you'd want to be judged. And make no mistake, we'll reap what we sow and you WILL be judged like you judge. Let's do it fairly.

Let's not assume anyone is stealing from the flock (give your evidence if you think otherwise). If you don't have any, you're just a finger pointer in the seat of the scornful, full of suspicion. If they have "titles", don't hold that against them.

Assume you'll be fair and not entertain rogue accusations.

red above, what makes you think the Bible is not to be refutted, oh my, bro, in light of my posting many verses here, unlike others, do i really need text to now disprove this notion too?:doh::) no offense...:)

said with all respect, but really, I have handily made my case, using text, no reason to make me have to post more....
 
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Alive_Again

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It is pointless to try and continue to demonstrate to you that we should be fair. It seems as though you choose not to see. My admonitions to judge fairly and not judge men's hearts as being full of covetousness should have a hearty "amen", not further justification for coming down on people. Yes, some do, but we just don't condemn people based on our own feelings and suspicions.

...what makes you think the Bible is not to be refutted, oh my, bro, in light of my posting many verses here, unlike others, do i really need text to now disprove this notion too?
I really try to understand people. We don't refute the Bible, we agree with it.

If you insist on imposing judgments on people, you already know that we all will receive the judgment we give. (If it is not our judgment, we won't have to worry about getting judged. Dead men do not judge.)
 
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contango

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I would say that they were in addition to the scriptures you provided. Those verses are necessary. The "testimony" part (based on exercising your spiritual senses) are subjective. But the truth is still the truth if you can distill it in the Spirit. I rely on the manifestation to take it out of the "theoretical" and into the practical.

You could say that if they (perceptions and subsequent "findings") were presumptuous, they would be "seen" to be that way in the light.
If they were "incomplete", then you might sense that as well. You could be enticed by the Holy Spirit to pursue understanding (and among counselors) hit the nail on the head. The Holy Spirit bears witness and loves to show people truth.

If you're perceptions are accurate, you might share some precepts worked within you and then testify how what you've been hearing in some other testimony or meeting builds on that. You would be absolutely dependent on the Holy Spirit to guide that discussion.

I've been in many of those very discussions and if you're open and searching, quite often there is a manifestation that is supernatural and thrilling to take part in. Words of knowledge or discernment of spirits might be in operation. The fellowship only in the Spirit.

This is all well and good but how do you obey the call to "test the spirits". How do you differentiate between the Holy Spirit that would lead you into truth, other spirits that might lead you elsewhere, and a pure emotional response that can cause all sorts of confusion?

If someone else were present were not receiving, it would only be speculation to them. In fact, if certain precepts were not already established in them, they could not receive it. You'd probably have a sense of that very quickly because there would be little "flow".

Honestly, this kind of talk worries me. Someone not receiving might have some sort of spiritual issue, or perhaps they are just resistant to what is perhaps best described as groupthink. I've personally seen the kind of thing I think you're describing in a context where the person "not receiving" simply didn't want to disengage their brain and chant the same line repeatedly for several minutes.

Many times you can tell if a spirit is present to block a particular revelation. You sense that you "hit a wall". It is almost always an assignment working against that person. You might say it again, with power. Quite often the person not receiving becomes annoyed because that spirit is having light shown on it. The person not receiving must decide to want to embrace truth, or to secure themselves in that judgmental stronghold.

Or perhaps the person is objecting to being accused of having a false spirit when they just don't want to disengage their brain. Perhaps they are obeying the spiritual mandate to test all things before accepting something. How would you tell when experience trumps everything? Unless things are tested you can't present a subjective experience as being "truth" and assume the person "not receiving" is therefore unwilling to "embrace truth".

It's all judging fruits during the whole process and the scripture provides the "framework" the discussion is held within, but that only gives the parameters. The Word is what we learned in school, and what is being discerned in that moment is moving within those lessons.

It's fair to say if that is what you experience when someone presents a particular sign or experience. It keeps you from validating something you don't bear witness to (and not necessarily against). It keeps you open and does not set into motion a judgmental spirit (assignment) against you for speaking out of turn or unadvisedly.

You're still arguing based on subjective experience. If someone presents a teaching and one person "bears witness to it" and another "bears witness against it", is the teaching true or false? If you want to cherry-pick verses out of the Bible you can support all sorts of odd theories and sometimes they sound good. Maybe people would "bear witness to" the theory. That doesn't make it Scripturally sound.

If the flock are not fed, why would you be there anyway?

If a church focussed on giving to the exclusion of teaching God's word I wouldn't be there for long. But the number of times I've seen people ask about such things, on forums like this one, I guess there are churches out there that guilt people into giving.

Of course people need to be taught to give liberally as well. We stand in our liberality (assuming we are!).

People need to be taught to give cheerfully. Better to give 5% cheerfully than 50% grudgingly. If God can multiply one boy's lunch box to feed 5000 people he can multiply whatever we give him.

There are many bruises and bindings to be loosed that the church has suffered. A certain skepticism sometimes sets in. We cannot become bitter against those who have been ignorant and just teaching what they have received (in good conscience).

I agree. They should go somewhere else if they find themselves continually offended.

If people are teaching something that is false do you not agree that at some point they need to be approached and corrected? Correction seems a more useful response than simply becoming bitter, especially if people are simply passing on a teaching they believe to be true.

If a preacher is constantly pulling guilt trips to increase giving I would say their method is inappropriate.

I guess if there are supplies that come with training, they might charge to cover expenses. You don't have to take it. I love free teachings, but I am not going to get in a whirl because everything isn't free.

Of course I don't have to take it. If there are halls to rent, materials to distribute and the like things aren't necessarily free. But what exactly is a "certified prophetic training coach"? It leaves me wondering who issues the certification, what gives them the authority to certify someone as a "prophetic training coach" and how anyone can teach another to prophesy anyway. It all sounds like a packaged blend of secular training and spiritual construct and frankly reminds me of the sort of people Jesus threw out of the temple.

Suits don't make the man. If I had a bunch of nice suits, I would wear them. People can offer materials and charge for them. I can easily not pursue them just as easily as I might.

It's always curious when someone who is wearing expensive clothes (and in some cases standing in front of flowers that must be several thousand dollars worth) is appealing for "as much as you can give" to support the cause. Presumably if they supported their own cause they could have worn a cheaper suit and donated the difference. Or perhaps they could have done without quite so many flowers.

I have probably have been fed better when I had a financial interest in blessing the speaker.
We're supposed to share our blessings with those who labor. Whether or not certain materials offer value we cannot say. God does not always let us in on the value of everything. If He wants us to pursue something, then we have a sense of this. Kind of like looking at a menu! If not, pass on it. Keep your heart and don't have a bad attitude.

Really? Personally I find it makes little to no difference what I put in the collection. Certainly I've received great blessings from a church when I've put nothing in the collection, and other times received little in the way of blessings when I've put a lot in the collection. I don't give money in the hope of getting blessings back - as far as I'm concerned the minute the money leaves my hands and enters the collection plate the expected payback on it is precisely 0%. If I wanted a return on the money I'd put it in a financial investment - the fact I give it away freely means I expect no further benefit at all.

Jesus did say "freely you have received, freely give". If someone has received a supernatural gifting from God they certainly didn't do anything to earn it, so they should give it freely. So to be expected to pay for "this year's prophetic insights" or some such doesn't really fly. It's one thing to make a nominal charge for the cost of burning and mailing a CD but beyond that it seems like trying to profit from what we haven't earned. It's really not the same as profiting from our secular labour.

God can call us to pursue something but once again we need to test the spirits. If you're not going to test something you end up in a place where experience trumps Scripture and "I feel God saying..." becomes the final arbiter of truth. Paul tells the Corinthians "let two or three prophets speak and let the others judge" (1Co 14:29).

I don't quite get how it's a bad attitude to look to test things, especially since Scripture explicitly tells us to do just that.
 
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Frogster

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It is pointless to try and continue to demonstrate to you that we should be fair. It seems as though you choose not to see. My admonitions to judge fairly and not judge men's hearts as being full of covetousness should have a hearty "amen", not further justification for coming down on people. Yes, some do, but we just don't condemn people based on our own feelings and suspicions.

I really try to understand people. We don't refute the Bible, we agree with it.

If you insist on imposing judgments on people, you already know that we all will receive the judgment we give. (If it is not our judgment, we won't have to worry about getting judged. Dead men do not judge.)

greed is idoaltry, and Jesus connected possesions, to greed, let me know if you want text, and we have to make judgments, we have to think, or esle how could we know if one is greedy? Or wrong, or needing sharp rebuke, as we see Paul judged peter, Peter stood CONDEMEND, that is a judgment word.
 
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contango

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It is pointless to try and continue to demonstrate to you that we should be fair. It seems as though you choose not to see. My admonitions to judge fairly and not judge men's hearts as being full of covetousness should have a hearty "amen", not further justification for coming down on people. Yes, some do, but we just don't condemn people based on our own feelings and suspicions.

You're absolutely right, we shouldn't condemn based on feelings and suspicions. By the same token we shouldn't condone based on feelings and suspicions either, we need to test things even if our gut instinct is to agree with them, no?

If you insist on imposing judgments on people, you already know that we all will receive the judgment we give. (If it is not our judgment, we won't have to worry about getting judged. Dead men do not judge.)

We will be judged by the same measure we judge others. So if we judge someone for driving a BMW, chances are God isn't going to overlook the Mercedes in our garage. If we judge someone else for living a life of great opulence while we live a frugal life so we can give more to the needy, that judgement is unlikely to come back to haunt us.
 
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Alive_Again

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This is all well and good but how do you obey the call to "test the spirits". How do you differentiate between the Holy Spirit that would lead you into truth, other spirits that might lead you elsewhere, and a pure emotional response that can cause all sorts of confusion?
By the fruit! You cannot fake the real anointing. If you're unsure, or if there is the "false anointing" (a real spiritual affect), then you don't have the same "knowing". I think the "knowing" has a certain godly fear to it, knowing full well that as a man of the flesh, if you're in the natural, you're in danger of being deceived.

One big thing when you're weighing this, is don't be in the natural when you do it. Don't just roll out of bed and "rule" on a finding.
I like to wait until after a service, or when you gather together with someone specifically for (real) fellowship. It's not chewing the cud, it's the kind like in Malachi where the Angels take notes. It's something you want to see the replay of when that time comes, because it's giving glory to God. It's got the elements of searching and acknowledging and the anointing. It's safety in numbers. It's getting a read on someone else's spirit. I learn a LOT of what I "know" because as soon as I say something (from my mouth), I often get a sense of where it is oriented with the truth.

It's supernatural and you've absolutely have to be renewed. But when you've come out of a very anointed service, and you're full, and your senses are working (not your emotions), then you're in a position to really weigh in on these kinds of things.
Honestly, this kind of talk worries me. Someone not receiving might have some sort of spiritual issue, or perhaps they are just resistant to what is perhaps best described as groupthink. I've personally seen the kind of thing I think you're describing in a context where the person "not receiving" simply didn't want to disengage their brain and chant the same line repeatedly for several minutes.

The "not getting it" is not always some wall or spirit. Often the "day dawns" and we learn as the puzzle pieces come together
. We look at the supernatural peace and trust God to show you what He wants you to know. If it's not immediately obvious (some things are), then you reserve final judgment (aka "your findings") until you're more convinced (or not). Sometimes, it is a "wall" and you sense that too in discussion.
Or perhaps the person is objecting to being accused of having a false spirit when they just don't want to disengage their brain. Perhaps they are obeying the spiritual mandate to test all things before accepting something. How would you tell when experience trumps everything? Unless things are tested you can't present a subjective experience as being "truth" and assume the person "not receiving" is therefore unwilling to "embrace truth".

All of the possible reasons for "not" getting it are somewhat valid.
Maybe you're dealing with something and you're not as sharp. Maybe you just woke up, or are distracted. Maybe you have an inclination against that thing already, and you need MORE convincing. It doesn't mean you're (we're) a dunce because it didn't knock us out and we didn't float on the glory cloud. It just means you want to learn more about it (if you're actually led to do so).

I will tell you about some of these signs (not the Catholic ones), I'm not in a hurry to get on board with everything people claim on these things. I am at peace with certain things happening in general. Whether or not the "stars" I "saw" back in the 80's might have been me getting up fast (as a "catcher"). I was still looking at them though and I found it interesting. Looking back, it probably wasn't anything real.

I said: It's all judging fruits during the whole process and the scripture provides the "framework" the discussion is held within, but that only gives the parameters. The Word is what we learned in school, and what is being discerned in that moment is moving within those lessons.

It's fair to say if that is what you experience when someone presents a particular sign or experience. It keeps you from validating something you don't bear witness to (and not necessarily against). It keeps you open and does not set into motion a judgmental spirit (assignment) against you for speaking out of turn or unadvisedly.
You're still arguing based on subjective experience. If someone presents a teaching and one person "bears witness to it" and another "bears witness against it", is the teaching true or false? If you want to cherry-pick verses out of the Bible you can support all sorts of odd theories and sometimes they sound good. Maybe people would "bear witness to" the theory. That doesn't make it Scripturally sound.
I would dare say that the witness of the Holy Spirit is not subjective at all. The voice of the Shepherd is not either. Again, some things aren't as obvious, but when say, I am thinking about giving something I'm "getting" to someone and I'm mulling over it inside, and I speak it out, and it's covered with power, I know that was either a word of knowledge or a piece of a prophecy that continues with the "conversation". It's rolling with purity and power, and the enemy CANNOT counterfeit that.

Short of that, you might reserve judgment because you DO have devils that watch and they try to chime in too with their "powers".
And these very things DO deceive and probably everyone has fallen prey to that sort of thing at one time or another.
People need to be taught to give cheerfully. Better to give 5% cheerfully than 50% grudgingly. If God can multiply one boy's lunch box to feed 5000 people he can multiply whatever we give him.
The big thing here (if I'm understanding this and other supernatural giving manifestations), is that the people were "ALL IN". That loosed God to do likewise. If people just a little because they knew God could multiply the fishes, then you'd probably have a bunch of hungry people.

If people are teaching something that is false do you not agree that at some point they need to be approached and corrected?
Potentially. Does it concern you directly? Do you need to contact the "Strange Fire" people and rag on them? If you're led (as that one guy believes he was), then it's not really "you" doing the answering. I was not called to reply to the guy at work who opened up with comments about it (as an Evangelical believer). When I said it, I knew immediately I stepped out of line (still "correct"). We're not called to go about correcting our pastor either. Some things you just pray about (believing it to be effectual).
But what exactly is a "certified prophetic training coach"?
I haven't the faintest!
...what gives them the authority to certify someone as a "prophetic training coach" and how anyone can teach another to prophesy anyway.
Who, you mean. We cannot assume because we didn't get the memo that it is not valid. It might sound a little off (maybe it is), but maybe it is not. Maybe they're prophets coaching people to yield to the prophetic spirit. This is very common. It would be the Holy Spirit "teaching" you to prophecy (through them). He challenges you to speak blessing (within certain guidelines) and the Holy Spirit activates to get you to step out in prophetic expression. Everyone is supposed to prophesy.
I don't give money in the hope of getting blessings back - as far as I'm concerned the minute the money leaves my hands and enters the collection plate the expected payback on it is precisely 0%. If I wanted a return on the money I'd put it in a financial investment - the fact I give it away freely means I expect no further benefit at all.
That's good. I used to. Although I do point people to the fantastic finance teaching I've been feeding on from Gary Carpenter, I don't judge people for walking in traditional ways of giving. If I have an opening, I can share precepts from what I've learned and there will be a sense of liberty attached to that.
So to be expected to pay for "this year's prophetic insights" or some such doesn't really fly. It's one thing to make a nominal charge for the cost of burning and mailing a CD but beyond that it seems like trying to profit from what we haven't earned.
I'm not called to judge them for what they charge. If It's a lot and I'm offended, I won't look at it anymore! It could be that I'll present it during fellowship after a meeting (if I feel the space is given) and see what comes out and comes back. If it is none of my business, I'll get a sense of that too.
God can call us to pursue something but once again we need to test the spirits. If you're not going to test something you end up in a place where experience trumps Scripture and "I feel God saying..." becomes the final arbiter of truth.
It's all within the framework of scripture. It never gets "trumped", but as NT believers, we aren't called to judge by the book (with our heads). It's a spiritual thing and if it is done scripturally and correctly, it will follow scriptural guidelines and you're judging by your spirit.
Paul tells the Corinthians "let two or three prophets speak and let the others judge" (1Co 14:29).
I don't quite get how it's a bad attitude to look to test things, especially since Scripture explicitly tells us to do just that.
You don't get a bad attitude to test things. Having a suspicious attitude about others and projecting that to people you (someone) knows nothing about (apart from the outward appearance, or that they claim an apostolic office) is not judging properly. You're predisposed. We're supposed to judge EVERYTHING righteously. Nothing gets a free pass. You weigh it for truth, not necessarily speak against it. If you don't "receive judgment" supernaturally, you're supposed to leave it alone (even if it offends your soul.)

If you do it in love, you'll fall into what Corinthians says are the attributes of love and you'll still agree with what the Word says about "testing ALL THINGS".
 
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contango

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By the fruit! You cannot fake the real anointing. If you're unsure, or if there is the "false anointing" (a real spiritual affect), then you don't have the same "knowing". I think the "knowing" has a certain godly fear to it, knowing full well that as a man of the flesh, if you're in the natural, you're in danger of being deceived.

One big thing when you're weighing this, is don't be in the natural when you do it. Don't just roll out of bed and "rule" on a finding.
I like to wait until after a service, or when you gather together with someone specifically for (real) fellowship. It's not chewing the cud, it's the kind like in Malachi where the Angels take notes. It's something you want to see the replay of when that time comes, because it's giving glory to God. It's got the elements of searching and acknowledging and the anointing. It's safety in numbers. It's getting a read on someone else's spirit. I learn a LOT of what I "know" because as soon as I say something (from my mouth), I often get a sense of where it is oriented with the truth.

It's supernatural and you've absolutely have to be renewed. But when you've come out of a very anointed service, and you're full, and your senses are working (not your emotions), then you're in a position to really weigh in on these kinds of things.


You're still describing a subjective feeling. You still don't have a way to draw an objective conclusion if one person says "bad" and another says "good". In other words, your subjective feeling trumps everything else. That can't be a good place to be.
The "not getting it" is not always some wall or spirit. Often the "day dawns" and we learn as the puzzle pieces come together. We look at the supernatural peace and trust God to show you what He wants you to know. If it's not immediately obvious (some things are), then you reserve final judgment (aka "your findings") until you're more convinced (or not). Sometimes, it is a "wall" and you sense that too in discussion.

The trouble is peace can be a supernatural peace from God, it can be a simple feel-good factor from natural causes. If you've ever smoked marijuana you'll know that gives you a sense of peace as well, but to say it's the same as the peace that God gives is clearly absurd. So when you've got multiple possible causes it seems a bit presumptuous to say "I have peace, therefore this is from God".
All of the possible reasons for "not" getting it are somewhat valid. Maybe you're dealing with something and you're not as sharp. Maybe you just woke up, or are distracted. Maybe you have an inclination against that thing already, and you need MORE convincing. It doesn't mean you're (we're) a dunce because it didn't knock us out and we didn't float on the glory cloud. It just means you want to learn more about it (if you're actually led to do so).

Maybe all sorts of things. But for as long as you're talking about subjective feelings all you will ever have is maybe. If one person says it's good and another says it's bad, who is right? Unless you can go back to an objective definition all you have is endless arguments over who is anointed and who might be listening to what spirits, or who is deceived, and you go in circles. You become the spiritual equivalent of people arguing over whether a block of cheese weighs more or less than a pound but refusing to put it on a scale.

I will tell you about some of these signs (not the Catholic ones), I'm not in a hurry to get on board with everything people claim on these things. I am at peace with certain things happening in general. Whether or not the "stars" I "saw" back in the 80's might have been me getting up fast (as a "catcher"). I was still looking at them though and I found it interesting. Looking back, it probably wasn't anything real.

I said: It's all judging fruits during the whole process and the scripture provides the "framework" the discussion is held within, but that only gives the parameters. The Word is what we learned in school, and what is being discerned in that moment is moving within those lessons.

It's fair to say if that is what you experience when someone presents a particular sign or experience. It keeps you from validating something you don't bear witness to (and not necessarily against). It keeps you open and does not set into motion a judgmental spirit (assignment) against you for speaking out of turn or unadvisedly.

All this fundamentally boils down to "if it feels good, it's good". But since everything seems to boil down to feelings, how would you address a situation like this (this is a real situation with some vagueness added to preserve privacy).

People who know me spiritually say I have a prophetic gifting. Some say it's very strong. So when I visit a church and they show a video of what is presented as a spiritual outpouring, and I feel such a sense of spiritual repulsion that I can't even stand to be in the same building, does that mean the "spiritual outpouring" is a good thing or a bad thing? Just to make it interesting, other people who claim prophetic giftings said it was good. So now you've got two people who claim prophetic giftings, one registers a powerful sense of spiritual darkness over it, another registers a sense (I don't know how powerful) of goodness over it. It can't be both. So which is it, and how do you decide?

I would dare say that the witness of the Holy Spirit is not subjective at all. The voice of the Shepherd is not either. Again, some things aren't as obvious, but when say, I am thinking about giving something I'm "getting" to someone and I'm mulling over it inside, and I speak it out, and it's covered with power, I know that was either a word of knowledge or a piece of a prophecy that continues with the "conversation". It's rolling with purity and power, and the enemy CANNOT counterfeit that.

How can you tell whether speaking something is "covered with power"? Even as a Christian this sounds like religious gobbledegook.

If it's "rolling with purity and power" (that also sounds like religious gobbledegook) I'll refer back to the situation I described above and ask just what power it's rolling with.
Short of that, you might reserve judgment because you DO have devils that watch and they try to chime in too with their "powers". And these very things DO deceive and probably everyone has fallen prey to that sort of thing at one time or another.

So if everyone has fallen prey to "that sort of thing" how can you tell so conclusively that you haven't fallen prey to "that sort of thing" any time you claim that something is "covered with power"? Effectively what you're saying was "I was misguided before but now I'm certain" but still refuse to work against an objective standard to make sure you're not misguided again.

The big thing here (if I'm understanding this and other supernatural giving manifestations), is that the people were "ALL IN". That loosed God to do likewise. If people just a little because they knew God could multiply the fishes, then you'd probably have a bunch of hungry people.

What kind of God is impotent in the face of inaction by man? Doesn't God have all authority to do whatever he wants to do regardless of what we are doing?

Potentially. Does it concern you directly? Do you need to contact the "Strange Fire" people and rag on them? If you're led (as that one guy believes he was), then it's not really "you" doing the answering. I was not called to reply to the guy at work who opened up with comments about it (as an Evangelical believer). When I said it, I knew immediately I stepped out of line (still "correct"). We're not called to go about correcting our pastor either. Some things you just pray about (believing it to be effectual).

It does concern me directly when dear friends of mine follow a theology that demonstrably doesn't work, or places blame anywhere except a bad theology.

If our pastor is wrong why can't we correct them in love? Why can't we approach them with our concerns with a view to going back to Scripture and finding the truth? Why is it in some cases we get to "speak it out" and other times we are supposed to do nothing and just pray about it? Maybe God is waiting for us to do something so he can be loosed to do likewise?

I haven't the faintest!
Who, you mean. We cannot assume because we didn't get the memo that it is not valid. It might sound a little off (maybe it is), but maybe it is not. Maybe they're prophets coaching people to yield to the prophetic spirit. This is very common. It would be the Holy Spirit "teaching" you to prophecy (through them). He challenges you to speak blessing (within certain guidelines) and the Holy Spirit activates to get you to step out in prophetic expression. Everyone is supposed to prophesy.

I wonder if the Old Testament prophets were expected to train under someone to get some form of certification. When I started having prophetic visions I didn't train for them, I didn't study to get them, I didn't even ask for them, God decided that I was going to get them and that was that. The only decision I get is what to do with them. And sometimes they aren't all sunshine and roses. It's not easy talking to a pastor, giving him a word that he can tell instantly is prophetic, when it also carries a message of correction.

Why is everyone supposed to prophesy?

I'm not called to judge them for what they charge. If It's a lot and I'm offended, I won't look at it anymore! It could be that I'll present it during fellowship after a meeting (if I feel the space is given) and see what comes out and comes back. If it is none of my business, I'll get a sense of that too.

It's all part of "test all things". If we are to test people by their fruits but we can't see the fruit of their life, we have to look at what we can see. Making a profit from what God has given away for nothing is the kind of fruit that makes me wary right from the outset. Trying to tell people they need to be trained to use the gifts God has given them, as if you can learn how to manipulate God into doing your bidding, is a teaching I wouldn't go anywhere near.

Either we accept that God is sovereign, in which case there is nothing to be taught by man because God acts how God sees fit. Or we assert that we are sovereign, in which case we can learn how to manipulate natural forces to get the things we decree. Which sounds remarkably like what happened to Lucifer.

It's all within the framework of scripture. It never gets "trumped", but as NT believers, we aren't called to judge by the book (with our heads). It's a spiritual thing and if it is done scripturally and correctly, it will follow scriptural guidelines and you're judging by your spirit.

You still have no means of dealing with a situation where one person says "good" and another says "bad". When a teaching is either true or not true there is no room for middle ground.

To take an example, when Jesus walked this earth as a man he was either God or he was not God. He can't be "kind of God". He can't be God for some and not-God for others. So if someone teaches "Jesus was divine", or "Jesus was not divine" they are either speaking truth or falsehood. It's one or the other. If you're judging by subjective sensations how do you know you're doing it right?

You don't get a bad attitude to test things. Having a suspicious attitude about others and projecting that to people you (someone) knows nothing about (apart from the outward appearance, or that they claim an apostolic office) is not judging properly. You're predisposed. We're supposed to judge EVERYTHING righteously. Nothing gets a free pass. You weigh it for truth, not necessarily speak against it. If you don't "receive judgment" supernaturally, you're supposed to leave it alone (even if it offends your soul.)

If we weigh it for truth and it fails the test, do you suggest we merely keep quiet and let other people get taken in by it? Why should bad teaching get a free pass just because of distance?

What difference does it make if we "receive judgment" supernaturally? Do you think that if something contradicts Scripture we should just keep quiet and let others soak up the teaching? This sounds like the kind of life that sees us endlessly "being led" when God gave us a mind for a reason. How do we love God with all of our minds (as we are clearly commanded to do) unless we actually use our mind?

If you do it in love, you'll fall into what Corinthians says are the attributes of love and you'll still agree with what the Word says about "testing ALL THINGS".

It doesn't show much love to our fellow man if we become aware a teaching is false and do nothing to warn them. This would be akin to a watchman seeing danger coming and not sounding the alarm, and we know what God says about that.
 
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Alive_Again

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You're still describing a subjective feeling. You still don't have a way to draw an objective conclusion if one person says "bad" and another says "good". In other words, your subjective feeling trumps everything else. That can't be a good place to be.
The Holy Spirit has a demonstrative way of affirming things. If He didn't, we'd just have groups of people who all thought they were right with no authority.
The trouble is peace can be a supernatural peace from God, it can be a simple feel-good factor from natural causes. If you've ever smoked marijuana you'll know that gives you a sense of peace as well, but to say it's the same as the peace that God gives is clearly absurd. So when you've got multiple possible causes it seems a bit presumptuous to say "I have peace, therefore this is from God".

That is absurd. There is absolutely no counterfeiting the supernatural peace from God. It has a quality described as an "abundance".
It can be "multiplied". In times when there are serious questions, He's not going to leave His people in the lurch. You have to acknowledge that He will and be willing to hear the answer.
Maybe all sorts of things. But for as long as you're talking about subjective feelings all you will ever have is maybe. If one person says it's good and another says it's bad, who is right?
When we're searching it's subjective. When we've "found" it kind of steps beyond that. One other thing about the "testing". Odds are, if its something that concerns you (rather than a "theoretical interest". When you start to walk in a revelation, you bear fruit. You judge by those same fruits. If you walk amiss, the Spirit of Truth gives you a sense of that. That is not subjective either. We do submit ourselves to counsel as a safety measure, and He manifests within that too.
Unless you can go back to an objective definition all you have is endless arguments over who is anointed and who might be listening to what spirits, or who is deceived, and you go in circles.
If you're really submitted, you can receive a "knowing". We do have those arguments, but what really ends those is real revelation. If someone else doesn't get it, then they're the ones arguing. We've all worn that hat.

That's why it's important to "bounce things off" people (counselors you trust) in circumstances that are light. During or after service is an excellent time for this. You bring scripture into that too, but without a manifestation, all you have ultimately are opinions of the soul.
You become the spiritual equivalent of people arguing over whether a block of cheese weighs more or less than a pound but refusing to put it on a scale.
Without that manifestation, it can come to that.
All this fundamentally boils down to "if it feels good, it's good".
It's not really feelings. You can "feel" bad about the direction you're getting. But often when you're searching (not hiding or ducking) you find it a rewarding experience with supernatural fruit that cannot be counterfeited.
...So when I visit a church and they show a video of what is presented as a spiritual outpouring, and I feel such a sense of spiritual repulsion that I can't even stand to be in the same building, does that mean the "spiritual outpouring" is a good thing or a bad thing?
I would be searching this out in the circumstances mentioned above. I'd make sure my own agenda was not involved and I was walking in love. Repulsion may or may not be God. But you should be able to discern in peace without it. I would test it out and look for "positive" fruits. Sometimes devils become "repulsed" and a lot of people feel strong misgivings in the presence of revival (and it's attachments that start acting up). I'm not saying that's what it is, but I would continue to test this and look for more "positive fruits" in discussion. The supernatural fruit of the Holy Spirit cannot be counterfeited (but repulsion can).
How can you tell whether speaking something is "covered with power"? Even as a Christian this sounds like religious gobbledegook.
I don't know what other people experience. But the supernatural power of God in manifestation is anything but gobble...
If it's "rolling with purity and power" (that also sounds like religious gobbledegook) I'll refer back to the situation I described above and ask just what power it's rolling with.
I think if you can't find a place to judge it without fruits that aren't listed in the list of fruits of the Holy Spirit, to wait until you do. I'd be putting it out under the light (in conversation/counsel). What is manifest is light.
So if everyone has fallen prey to "that sort of thing" how can you tell so conclusively that you haven't fallen prey to "that sort of thing" any time you claim that something is "covered with power"?
I have been deceived many times, but never in the circumstances I've described. When the Spirit of Truth is guiding into all truth (the day has dawned), you're walking on solid rock. Sometimes getting there is a journey (that often has a timing).
Effectively what you're saying was "I was misguided before but now I'm certain" but still refuse to work against an objective standard to make sure you're not misguided again.
Again, if the Spirit of Truth can't establish truth then that is all we have (but He can).
What kind of God is impotent in the face of inaction by man? Doesn't God have all authority to do whatever he wants to do regardless of what we are doing?
As far as being "all in". God seems to dole it out as we do. If we hold back, He holds back. It's not that He can't do something out of the box, but He has His ways and His limits Himself to His Word.
It does concern me directly when dear friends of mine follow a theology that demonstrably doesn't work, or places blame anywhere except a bad theology.
Maybe God will give you space to share your "findings", but we're not called to go around correcting everyone who isn't doctrinally correct.
If our pastor is wrong why can't we correct them in love?
Whew! Because God deals with them. It's very common for people not to agree with their pastor in everything. I never have. But he's the one with the anointing and God is committed to responding to your prayers (when they're His will). You might talk with him, but if you go into it like you're going to set him straight, that's probably the wrong attitude.
Why is it in some cases we get to "speak it out" and other times we are supposed to do nothing and just pray about it? Maybe God is waiting for us to do something so he can be loosed to do likewise?
Can't speak for God on this, but as He leads. I think "speaking it out" when searching is useful, but speaking out (as in "you're wrong" with your pastor is most likely out of order. You might "ask" about something. It's not wrong to search.

If you're loosed to render your findings to your pastor, elders, brothers, etc., do it as though you're leaving room to be further convinced. Since it's your spirit that's going to be the one getting convinced, it you esteem the anointing of the people you counsel with (assuming they're not fools), you can draw that out and benefit from it.
I wonder if the Old Testament prophets were expected to train under someone to get some form of certification.
There was the "school of the prophets". I have seen God use apostles and prophets to supernaturally school people to move in the gifts. God was on board with it and it was in season.
It's not easy talking to a pastor, giving him a word that he can tell instantly is prophetic, when it also carries a message of correction.
If you're a prophet giving a corrective word to your pastor, there likely will be little doubt. Maybe some more practice on the "knowing" part will be helpful and you can avoid getting into trouble.

If you're prophetic and just feel like your pastor is ignorant of some things, I would leave that to prayer. Consider it revelation to bring about change.
Why is everyone supposed to prophesy?
"You can all prophesy one by one."
...we have to look at what we can see. Making a profit from what God has given away for nothing is the kind of fruit that makes me wary right from the outset.
We don't judge by the seeing of the eye. If someone is manifesting the enemy (to the naked eye) that's another thing. To the pure all things are pure (unless informed otherwise). To be suspicious just because money is involved doesn't seem to point to spiritual judgment.
Trying to tell people they need to be trained to use the gifts God has given them, as if you can learn how to manipulate God into doing your bidding, is a teaching I wouldn't go anywhere near.
You're teaching the flock how to yield to what is inside you. If people aren't taught, they won't grow in these area. The five fold ministry is with us to do these very things. If prophets put together a teaching DVD to do that and we're just suspicious because we don't understand that concept, and then more so because money is involved, you're better off letting it be.
Either we accept that God is sovereign, in which case there is nothing to be taught by man because God acts how God sees fit. Or we assert that we are sovereign, in which case we can learn how to manipulate natural forces to get the things we decree. Which sounds remarkably like what happened to Lucifer.

That sounds a lot like judging without "receiving judgment". It's manipulative and puts us into the sovereign's seat.

I'm talking about moving in teaching anointings; prophetic anointings; apostolic anointings; etc.
God is sovereign but He moves within the Body. If the Body do not respond to the promptings of the Head, nothing is done. Since it's not "natural", it has to be taught (comparing spiritual things spiritually).
To take an example, when Jesus walked this earth as a man he was either God or he was not God. He can't be "kind of God".
We don't fully understand how all of this is, but the Word says that He humbled Himself and was found in the fashion of a man. Men do not know everything and don't create (like He did as "the Word"). He accepted those self-imposed limitations and was anointed with the Holy Spirit (as our "pattern"). What He gave, He received, and that is how we are supposed to judge, and speak, etc. It's a learning process and it's done by faith. Obviously mistakes are made, but if people are not taught, they do not learn. God gave gifts unto men, and we have to esteem them and not count them as deceived fools because they are not perfect, or their doctrine is a little off in an area.
What difference does it make if we "receive judgment" supernaturally? Do you think that if something contradicts Scripture we should just keep quiet and let others soak up the teaching?
The difference is you rendering your opinion (soulishly) and receiving and rendering the mind of Christ. It might contradict our understanding of the scripture which might be wrong.

Also, correction is made as you are led. Sometimes what you "receive" is for you to pray about (to change). God's in charge of His own house. We can do damage by just spouting off by what we think is wrong.
This sounds like the kind of life that sees us endlessly "being led" when God gave us a mind for a reason.
The soul is supposed to be the servant of the spirit (the prince). The horse if your body. Solomon provided a type in proverbs about this.
How do we love God with all of our minds (as we are clearly commanded to do) unless we actually use our mind?
The mind is supposed to be renewed. The soul is the part that is in contact with your reborn spirit and your body. Unless it is renewed, it gets its information from the outside, natural (and often manipulated) realm.
 
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contango

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Not sure what happened with my thread subscription, normally they show up in my User CP when someone has replied but for some reason this one wasn't there.

The Holy Spirit has a demonstrative way of affirming things. If He didn't, we'd just have groups of people who all thought they were right with no authority.

Unless you can objectively define that "demonstrative way" you're still no further forward. You still have people insisting they are right because "The Holy Spirit has a demonstrative way" and not agreeing on that way.

That is absurd. There is absolutely no counterfeiting the supernatural peace from God. It has a quality described as an "abundance". It can be "multiplied". In times when there are serious questions, He's not going to leave His people in the lurch. You have to acknowledge that He will and be willing to hear the answer.
And what about testing the answer, you know, like it tells us to do in Scripture? Testing the answer doesn't mean we're going to like it, and liking it doesn't mean we don't have to test it.

Peace in what might be called the storms of life is one thing, but unless we are dealing with a rough time in life anyone can claim to be "at peace".

When we're searching it's subjective. When we've "found" it kind of steps beyond that. One other thing about the "testing". Odds are, if its something that concerns you (rather than a "theoretical interest". When you start to walk in a revelation, you bear fruit. You judge by those same fruits. If you walk amiss, the Spirit of Truth gives you a sense of that. That is not subjective either. We do submit ourselves to counsel as a safety measure, and He manifests within that too.


Judging by fruit is a good thing - Jesus told us we will know the bad guys by their fruit. It's not so easy in an age when we can buy books from authors all over the world and watch videos, because we can't see the fruit of those behind the scenes. Hence, we can only test the teaching against Scripture. If we "submit to counsel" we still need to test the counsel, otherwise we have no way of knowing if we are receiving good counsel or not.

If you're really submitted, you can receive a "knowing". We do have those arguments, but what really ends those is real revelation. If someone else doesn't get it, then they're the ones arguing. We've all worn that hat.


This still doesn't cover the situation where two people receive a "knowing" and still contradict.

That's why it's important to "bounce things off" people (counselors you trust) in circumstances that are light. During or after service is an excellent time for this. You bring scripture into that too, but without a manifestation, all you have ultimately are opinions of the soul.
Without that manifestation, it can come to that.
So does Scripture get a look in at all? We're back to considering my opinion, asking the opinion of others, judging by a feeling, and not once have you mentioned going back to the Scriptures to test whether something is true.
It's not really feelings. You can "feel" bad about the direction you're getting. But often when you're searching (not hiding or ducking) you find it a rewarding experience with supernatural fruit that cannot be counterfeited.
So if you feel God guiding you to make a massive life change (the sort of thing you'd want to be reasonably sure about before just launching off), how are you going to test that feeling? When you refer to "supernatural fruit" are you talking about the fruit described in Galatians 5 or something else? If the Galatians-described fruit, one would hope they would show in any Christians. If something else, what sort of thing might it look like?

I would be searching this out in the circumstances mentioned above. I'd make sure my own agenda was not involved and I was walking in love. Repulsion may or may not be God. But you should be able to discern in peace without it. I would test it out and look for "positive" fruits. Sometimes devils become "repulsed" and a lot of people feel strong misgivings in the presence of revival (and it's attachments that start acting up). I'm not saying that's what it is, but I would continue to test this and look for more "positive fruits" in discussion. The supernatural fruit of the Holy Spirit cannot be counterfeited (but repulsion can).


Hard to continue to test when it generates such a sense of repulsion I couldn't even stand to be in the building while it was playing. In this particular case I left the room and even in the entrance area still found myself repulsed. So I asked God whether the problem was with the video or with me, and the sensation I got was to follow my heart. So I left the building completely and the minute I stepped outside I felt peace. So now we've got me feeling a powerful sense of rejection, others feeling a sense of agreement, and still no way of telling who is right and who is wrong. If I'm wrong I want to see why so I can be corrected; if the others are wrong I want to be able to demonstrate why so they can avoid bad teaching.

I don't know what other people experience. But the supernatural power of God in manifestation is anything but gobble...


That's not what I said. I'm trying to get you to use terms with a more understandable meaning - it's easy to use a lot of spiritual-sounding terms and throw them around like candy, but how does an observer know that something is "covered with power"?

I think if you can't find a place to judge it without fruits that aren't listed in the list of fruits of the Holy Spirit, to wait until you do. I'd be putting it out under the light (in conversation/counsel). What is manifest is light.


It's impossible to judge it because the video was played once, I left the bulding because I found it generated such a strong sense of repulsion, and so any further testing is going to be difficult at best. The sense of repulsion it generated was so strong I'm not about to watch it again unless I can see a Scriptural support for what was going on.

I have been deceived many times, but never in the circumstances I've described. When the Spirit of Truth is guiding into all truth (the day has dawned), you're walking on solid rock. Sometimes getting there is a journey (that often has a timing).
Again, if the Spirit of Truth can't establish truth then that is all we have (but He can).
You're still saying "I have been deceived before but now can't be deceived". Why wouldn't the Spirit of Truth make the odd reference to the book of truth we have been given?
As far as being "all in". God seems to dole it out as we do. If we hold back, He holds back. It's not that He can't do something out of the box, but He has His ways and His limits Himself to His Word.
Maybe God will give you space to share your "findings", but we're not called to go around correcting everyone who isn't doctrinally correct.
Whew! Because God deals with them. It's very common for people not to agree with their pastor in everything. I never have. But he's the one with the anointing and God is committed to responding to your prayers (when they're His will). You might talk with him, but if you go into it like you're going to set him straight, that's probably the wrong attitude.


So we're supposed to be "all in" but not supposed to discuss concerns with a pastor? What about being "all in" and speaking what we think is the truth, in love? We can tell a pastor why we think they are wrong without an attitude of "setting him straight", the whole idea of approaching something like that is to show why we believe it is not appropriate so we can go back to an objective yardstick (Scripture) and determine was is truth. Again, we need this objective yardstick or we just end up with a back-and-forth of "I think it's good" against "I think it's bad". Some things are a matter of personal opinion - whether the church uses keyboards and guitars or a pipe organ for example. Other things can be far more spiritually significant.

I don't expect to disagree with my pastor on everything. At my regular church I disagree with my pastor on a few things, and at a church I visit when I'm in the area I disagree with the pastor on more things. Some things are trivial and I'm not interested in arguing over things that are little more than preference. In matters like that I would accept that the minister is in charge of the church and defer to them. If I see something that appears to contradict Scripture then if it's a church I'm likely to attend more than very sporadically I will approach the minister with my concerns.

Can't speak for God on this, but as He leads. I think "speaking it out" when searching is useful, but speaking out (as in "you're wrong" with your pastor is most likely out of order. You might "ask" about something. It's not wrong to search.


I wouldn't say "you're wrong" so directly, I'd say why I thought something was wrong using Scripture (an objective standard) or say that I felt something was wrong based on a subjective feeling. Making it clear whether was I was working with was Scripture or a subjective sense also makes clear how much weight I'm putting on something.

If you're loosed to render your findings to your pastor, elders, brothers, etc., do it as though you're leaving room to be further convinced. Since it's your spirit that's going to be the one getting convinced, it you esteem the anointing of the people you counsel with (assuming they're not fools), you can draw that out and benefit from it.
There was the "school of the prophets". I have seen God use apostles and prophets to supernaturally school people to move in the gifts. God was on board with it and it was in season.
How do you tell that God was on board with it?

If you're a prophet giving a corrective word to your pastor, there likely will be little doubt. Maybe some more practice on the "knowing" part will be helpful and you can avoid getting into trouble.
In one particular case (and I'm being deliberately vague to avoid identification) I spoke to the minister with my concerns, prefixed with what some comments that turned out to be more prophetic than I had expected. I presented my concerns to him, falling back on Scripture where appropriate, explaining how I was trying to separate things that bothered me at a spiritual level from things that just didn't align with preference, and we talked for some considerable time. As with everything else I urged him to test what I had to say against Scripture.

If you're prophetic and just feel like your pastor is ignorant of some things, I would leave that to prayer. Consider it revelation to bring about change.
It would depend what "some things" meant. Some things might be trivial, others might be more serious.
"You can all prophesy one by one."
As opposed to "not all at once" rather than "not everyone can prophesy". There's no edification in a room with a dozen people shouting over each other to make sure their message is heard. If everyone were to prophesy one by one then services would never end. My local church has maybe 150-200 people on a Sunday morning - if everyone were to prophesy and take just two minutes each it would take 5-7 hours to hear everybody's words.
We don't judge by the seeing of the eye. If someone is manifesting the enemy (to the naked eye) that's another thing. To the pure all things are pure (unless informed otherwise). To be suspicious just because money is involved doesn't seem to point to spiritual judgment.
I have no problem with people making money. I have no problem with people making a lot of money. I do have a problem when spiritual things are wrapped up in commercial training courses. However pure I am doesn't make "all things pure", which is why we are told to test all things.
You're teaching the flock how to yield to what is inside you. If people aren't taught, they won't grow in these area. The five fold ministry is with us to do these very things. If prophets put together a teaching DVD to do that and we're just suspicious because we don't understand that concept, and then more so because money is involved, you're better off letting it be.


I'm not suspicious just because I don't understand something. If something is new I will look to test it, and until I can get a sense of whether it aligns with Scripture I'll keep it at arms length. Expecting money for something in and of itself isn't a red flag for me, but when I get a sense of "here's a great blessing God has in store for you, but it will cost you $50" that is a major red flag. If someone calling themselves a prophet includes teaching that contradicts Scripture you can be sure I won't trust their teaching.

 
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contango

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That sounds a lot like judging without "receiving judgment". It's manipulative and puts us into the sovereign's seat.

I'm talking about moving in teaching anointings; prophetic anointings; apostolic anointings; etc.
God is sovereign but He moves within the Body. If the Body do not respond to the promptings of the Head, nothing is done. Since it's not "natural", it has to be taught (comparing spiritual things spiritually).
I'm not looking to avoid receiving judgment at all. If I present a message using Scripture for support, and someone else believes my message is wrong, I am not only open to Scriptural correction but would positively encourage it. I would always encourage people to test what I say against Scripture. The Bible clearly tells us to "test the spirits" - if any spirit was hostile to being tested that alone would be a major red flag. Why would anything that was from God not be willing to be tested against the word of God?

We don't fully understand how all of this is, but the Word says that He humbled Himself and was found in the fashion of a man. Men do not know everything and don't create (like He did as "the Word"). He accepted those self-imposed limitations and was anointed with the Holy Spirit (as our "pattern"). What He gave, He received, and that is how we are supposed to judge, and speak, etc. It's a learning process and it's done by faith.
So are you saying Jesus was divine, or that he was not divine?

Obviously mistakes are made, but if people are not taught, they do not learn. God gave gifts unto men, and we have to esteem them and not count them as deceived fools because they are not perfect, or their doctrine is a little off in an area.
I'm not going to regarding someone as a "deceived fool" because their doctrine is "a little off". But when someone directly contradicts Scripture you can be sure I won't be rushing to accept their teaching. So, for example, when Scripture tells us "test all things" and I see teaching that says we should open our minds and just trust anything that comes to us is from God without testing it, it's hard to see merit in going much further.
The difference is you rendering your opinion (soulishly) and receiving and rendering the mind of Christ. It might contradict our understanding of the scripture which might be wrong.
Of course it's possible our understanding of Scripture might be wrong, which is why it's good to study the Bible with a view to understanding the overall message. Otherwise it's very easy to be swayed by a single verse here or there taken out of context to support the point someone is trying to make.

Even so we should still test a message that does contradict our understanding of Scripture. We can test that message against Scripture to see if it measures up. If it does and it contradicts our viewpoint (and if the two are mutually exclusive) we need to re-test our viewpoint to make sure it measures up. It's no good throwing away our understanding just because a preacher says "what it really means is..."
 
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turned around

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Hi,
Hey Frogster quite a thread you got going here. I will state these ministries need to be confronted. I believe in the revelation Christ gave Paul. Our Savior warned about the dark side of money. The ministers trudging along need our prayers and financial support. These are probably the ones 9-5ing. The apostasy of modern Christianity is there building empires. The body of CHRIST is not a institution we are collective members attached to the Head. Were not supporting some so called anointed person teaching contrary to Paul's revelation.

Pastor's(leaders-5 fold) are not levitical priest's, there just brothers with Christ's gift. Paul makes known that (1corint. 9:14) Amp bible says maintenance from the gospel. It does not forbid them to have a job. This notion that they only attend to prayer, and the word is found in Act's 6 Jewish believers starting out. The state of the body of Christ(being able to hear God ourselves). Which should be taught free's up these leaders. Nobody prays, and reads continually (prepares). We need leaders who had Christ's heart and Paul's they worked. Not using the mojo from Mal. 3, and other old covenant teaching to get mucho money. When many in the pews have nice stuff, but are in big time debt.
 
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Frogster

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Hi,
Hey Frogster quite a thread you got going here. I will state these ministries need to be confronted. I believe in the revelation Christ gave Paul. Our Savior warned about the dark side of money. The ministers trudging along need our prayers and financial support. These are probably the ones 9-5ing. The apostasy of modern Christianity is there building empires. The body of CHRIST is not a institution we are collective members attached to the Head. Were not supporting some so called anointed person teaching contrary to Paul's revelation.

Pastor's(leaders-5 fold) are not levitical priest's, there just brothers with Christ's gift. Paul makes known that (1corint. 9:14) Amp bible says maintenance from the gospel. It does not forbid them to have a job. This notion that they only attend to prayer, and the word is found in Act's 6 Jewish believers starting out. The state of the body of Christ(being able to hear God ourselves). Which should be taught free's up these leaders. Nobody prays, and reads continually (prepares). We need leaders who had Christ's heart and Paul's they worked. Not using the mojo from Mal. 3, and other old covenant teaching to get mucho money. When many in the pews have nice stuff, but are in big time debt.

yeah, but Acts 6 gets overpressed, sure, those apostles were bringing the gospel to the world, so yeah, appoint others to do the thing with the money and the fighting ladies.

yeah, 1 cor 9,,,but did you notice what paul said? Tithe teachers all quote "earn a living from the gospel", but the next verse is never quoted, Paul said he is not using that for himself, for the most part, he worked, 9-5 too, there are other verses to prove it, hey, right in 1 cor 9:6, he says barnabas and he WORK FOR A LIVING...

Actually 1 cor 9, was a rebuttal against those who thought paul was not an apostle, so to show them all up, he took the higher road in 1 Cor 9, if you read the argument it is there, same as 2 Cor 11, same thing, paul worked not to hinder the gospel, or burden, and to show his love for the church, and to show some are bottom feeders, gospel peddlers, 2 Cor 2:17, plenty of texts show that.

Titus, silas, timothy, priscilla and aquilla worked, speaking of jewish, that was part of their work ethic.


so bottom line I never said they can't get money, but it's the extraction, fear, guilt used to get it, all while they never talk about how for the most part, paul and others, worked not to burden the church, and Acts 20, written to elders, confirms it.

thanks! frog.:)
 
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Frogster

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This is an old post, from a previous debate..

working apostles... Watchman Nee said, the apostles did not go around begging, they had faith.


Paul, Timothy, Titus, Barnabas, Silas, Priscila and Aquilla, working, while Paul was being beat up all the time, and bringing the gospel to the world. Is pastor busier than Paul?

1 Thess 2:9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.



2 Thess 3:8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you.


Acts 20:33, said to elders, I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

Acts 18:3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade


1 Cor 4:12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;

1 Cor 9:6 Or is it only Barnabas and I who have no right to refrain from working for a living?


2 Cor 6:5 beatings, imprisonments, riots, labors, sleepless nights, hunger;

2 Cor 11:23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death.

2 Cor 11:27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.


I don’t want your money…CHILDREN DON’T SAVE FOR THE PARENTS, BUT TODAY, PASTOR HAS IT ALL BACKWARDS!

2 Cor 12:14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours (possessions) but you. For children are not obligated to save up for their parents, but parents for their children.


Phil 4:11, not out of need did he speak, he kept that need to himself, going hungry leaning on grace, before asking, 4:17 "I don’t seek it", and he called it a gift, not extraction, and he did not go around "seeking".

And the little help he got, he felt like it was robbery, because he really didn't even want that.

2 Cor 11:8 I robbed other churches by accepting support from them in order to serve you
 
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Hey,
We can communicate to them like it says in galatians 6 (bring them maintenance) Not them living off the backs of struggling believers. Making false promises to believers who have been duped into this tithing gimmick. This is a body the so-called head should not get wealthy off the body. If they go into business and make money fine: but use all your preacher body connections
 
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Frogster your right on! Paul warns about calling gain godliness. Godliness with contment is great gain. I like nice stuff, but chasing after gain still leads to sorrows. These big evangelical associations have problems with Paul's writings. But their not exempt from the heartache and sorrow. They just do not talk about it.
 
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Frogster

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Frogster your right on! Paul warns about calling gain godliness. Godliness with contment is great gain. I like nice stuff, but chasing after gain still leads to sorrows. These big evangelical associations have problems with Paul's writings. But their not exempt from the heartache and sorrow. They just do not talk about it.

thansk bro! Ummm..not to sound contentious, but gal 6 was not about money, see Kenneth Weust, and vincent's word studies..

I will post an old post of mine, in a second..
 
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