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Can God Create An Object Too Heavy For Him To Lift?

Wryetui

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Actually, fair point. Can an omnipotent God create a ten-pound rock that he cannot lift? What happens when he starts arm-wrestling himself? Can he fashion an equally powerful or greater being, and if so, what happens when they fight? Again, I'm left with these questions primarily because I have no idea how we are defining "omnipotence". The word is not well-defined, and I don't know what believers mean when they say "God is omnipotent" any more than I would know what they mean when they say "God is superman".



What disturbing anti-intellectualism.

It's not a sign of unreasonable pride to challenge concepts that appear to be incoherent, so long as one has at least some fundamental grasp on it. It's not a sign of unreasonable pride to attempt to gain a fundamental grasp on it. It's certainly not prideful to demand to understand something, at least in part, before placing belief in it - indeed, how could one place belief in an entity whose qualities completely elude one?

If I cannot find a way to make a concept logically coherent, I will reject that concept. If a concept is ill-defined to the point that I cannot get a clear answer on what it is supposed to mean, I will reject that concept. This is not some sign of pride. This is not some unreasonable, haughty demand. Can you think of any other aspect of your life where you would be willing to accept a concept that people cannot even define or show is logically coherent? If I told you I had a square circle, would you think it fair of me to call you "prideful" for not believing me? What if I told you that squeegleglobax is watching over us (and couldn't tell you what that is)? Is it "prideful" to demand I explain what a squeegleglobax is?
That is what I was talking about, that is pride. God is not to be understanded, saying that you have to actually understand God before believing in Him is sinful, is prideful because you are putting God under a trial: If my mind can understand you than you are good enough for me to believe in You, if you can't fit my reason, my logic and my mind then you are useless. Judging God this way is terrific, in my opinion, and you will never meet God if you are putting sin between you and Him, the same way you can't cross a way if you put a mountain before you and your destination.

I am not saying that our human reason is useless or good of nothing, otherwise God wouldn't have gave it to us, what I am saying is that God isn't the subject for our theories, for our arguments, God is like nothing you met before, God cannot be described, nobody will ever be able to know what God's essence is. Now, I know that my way of talking may seen different from you and from your idea of christianity, certainly the Orthodox Christianity is very different from the christianity you have in the west. Our view is radically apophatic, and as St. John the Confessor said, apophatism, hesychasm and ascesis make the proper way of reaching God, not human intellect, but hesychasm.

Do you think this is new? Do you think logic and reason for reaching God is something new in our panorama? Or something made up by atheists in order to deliver the ignorant christians from their delusion? No. This started in the 11th century with Anselm of Canterbury, the father of scholasticism, because that's what you are doing, scholasticism. You are following their same reasoning, their same teachings, scholasticism taught that human intellect and reason are the means by which we can reach God. These teachings are unknown to the Orthodox Church and heretical, you put yourself out of the universal reach for God everyone has the same way scholastics put themselves out of it.

After all, that's what happens when people stop praying to God and start playing with God.
 
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Archaeopteryx

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That is what I was talking about, that is pride. God is not to be understanded, saying that you have to actually understand God before believing in Him is sinful, is prideful because you are putting God under a trial: If my mind can understand you than you are good enough for me to believe in You, if you can't fit my reason, my logic and my mind then you are useless. Judging God this way is terrific, in my opinion, and you will never meet God if you are putting sin between you and Him, the same way you can't cross a way if you put a mountain before you and your destination.

I am not saying that our human reason is useless or good of nothing, otherwise God wouldn't have gave it to us, what I am saying is that God isn't the subject for our theories, for our arguments, God is like nothing you met before, God cannot be described, nobody will ever be able to know what God's essence is. Now, I know that my way of talking may seen different from you and from your idea of christianity, certainly the Orthodox Christianity is very different from the christianity you have in the west. Our view is radically apophatic, and as St. John the Confessor said, apophatism, hesychasm and ascesis make the proper way of reaching God, not human intellect, but hesychasm.

Do you think this is new? Do you think logic and reason for reaching God is something new in our panorama? Or something made up by atheists in order to deliver the ignorant christians from their delusion? No. This started in the 11th century with Anselm of Canterbury, the father of scholasticism, because that's what you are doing, scholasticism. You are following their same reasoning, their same teachings, scholasticism taught that human intellect and reason are the means by which we can reach God. These teachings are unknown to the Orthodox Church and heretical, you put yourself out of the universal reach for God everyone has the same way scholastics put themselves out of it.

After all, that's what happens when people stop praying to God and start playing with God.
In essence, you are saying that it is heretical to try to make sense of theology.
 
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GrowingSmaller

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If you start off with a contradiction, then all things are possible logically speaking, (anything can be derived).

So, take the trinity, if that is or entails a contradiction, then the "principle of explosion" can be applied.

That is, if something is contradictory, like "there is a square circle" then we can deduce anything fornm that, like 2+2=5 or "God can make a rock so heavy he cant lift it.
 
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pshun2404

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Can God make a rock so heavy that He cannot lift it?

There are a couple of problems here. The problems however are in the question not in whether or not it can be answered.

I.

They both lay in that fact that we are dealing with what is called category error. God is the Creator. By nature He is eternal being and infinite, and He is Spirit and thus non-material. All of the creation of which a rock is, is temporal, finite, physical and limited by time and forces interacting within it. Therefore by definition, a rock is temporal, finite, and physical.


That which is created is by necessity of its being, always less than that one which created it. In other words the greatest, largest, heaviest Rock that can exist is by necessity less than its creator, and secondly, it is a part of the creation which alone automatically makes it less than the total creation. A whole can be greater than the sum of its parts, but never less than one of its parts…this is physically not a possibility and thus is logically impossible.


Heaviness is the same problem. What heavy is, is a function of gravity upon an object relative to another object subject to gravity. Gravity by nature can only effect “things” of the physical realm (of which God is not) and is itself only a lesser aspect of a greater whole which far less than God can be. So again we have a concept built into the question which itself is logical absurd and thus impossible.


Note I did not say improbable as in maybe possible but unlikely! I said impossible because it is like asking can God make a square circle when by nature a circle is only round and a square is only four straight lines joined by four right angles (the two cannot be simultaneously thought of in association with one another and have the concept be true).


II.

Next is the problem with the interpretation of “omnipotence” (all powerful). Omnipotence means that this source or being can do all that involves “power” which only exists within the realm of possibility. In other words anything that can be done God can do. God will do what is possible if He so chooses (since it is He who set the parameters of what possibility is). So God WILL NOT (not the same as cannot) do what is not within the parameters of possibility for God to do (as in God cannot create a square circle or else it would then in fact be a square not a circle). So a rock greater than the sum of all that it is only a part of (even if only heavier than that which it is a mere part of, is meaningless gibberish


Omnipotence means unlimited in “power”. Power is the rate at which energy is transferred, used, or transformed (the ability to act or produce an effect by one being or thing upon another being or thing). All that power is within God’s capability. He is all powerful. Therefore ALL that which can be done, God is capable of doing (now refer back to point I.) but God would not do that which is not capable of being done. For such a rock to exist it would have to be a “thing” (which by necessity is less than the one who creates it, itself only being a part of that which He did create) which is greater than the whole of creation, which again is a logical absurdity because then it could not be a rock, and so it is an impossibility (not an improbability, within the parameters of possibility).

Thus the idea expressed in the question is outside of the concept of omnipotence (by definition) and thus cannot be associated in one abstract possibility and have meaning.


Now finally, omnipotence in reference to God merely means God can do anything He wills. All thingness that is, is that which He (at least initially) willed. So the idea of “cannot” is logically meaningless when speaking of God, because anything that is possible (within the parameters of possibility He created) is possible only because of the one who made it a possibility.


So God being all powerful does not mean God will do that which God will not do, and the fact that God will not do what is a logically absurd impossibility (like a round triangle) is an expression of His omnipotence not a negation of it. It is also not a lack of power for God to not do that which not meaningful according to His nature, and God is NOT by nature a logical absurdity, an impossibility, or Himself self-meaningless. So God being by nature omnipotent can only not do that which would makes Him non-omnipotent. God cannot lie because by nature He is truth. He cannot be darkness because He is light. God is inherently logical by nature and illogical possibility cannot in actuality exist as an aspect of Him.


III.

A rock is a three dimensional “thing” that exists in space/time (in the universe…the universe being the sum total of all forms, forces and functions and their cause and effect interdependencies within space/time). A rock therefore has height, length, and breadth and thus occupies space in time. For a rock to exist that would be heavier than God can lift it would at least have to be as heavy as the sum total of all mass/energy called the universe and would therefore have to occupy or exceed all that is called space in which case it would be “universe” or rather there would not be a universe only the rock. Since it would be all that is called "space" to where would it be lifted? No other or greater space would exist!


Now if we were thinking in terms of dimensionality and we are saying this “thing” was other-dimensional, then it would not be "a rock" and most likely not even classifiable as a “thing”.


So now I hope you can see that the it is the question that IS the problem…the question is utterly nonsensical. It is an idiocy! It poses that which is illogical to be the logical, or else it is both simultaneously, and yet simple logic tells us that that which is logical cannot also be illogical at the same time, in the same sense. Next It assumes a definition of omnipotence that is outside of the definition of omnipotence and a concept of rock which is not a possibility for a rock. Then thirdly, it being physically meaningless, the paradox does not make its own case, but negates itself because it is a self negating contradiction. The statement contains its own refutation. Like when one says "there are no absolutes, all is relative" (a typical post-modern concept) they are in fact declaring an absolute (that there are NONE) and if that statement is true (that all is relative), then all is not relative...because at least this one non-relative "truth" would exist


Also the idea that all is relative is at best itself only relative and thus not true (or perhaps relatively true but not the absolute that they had proposed)…


Think on these things and feel free to cut and paste it and share it with your adversary…maybe they will realize they are a living self-contradiction (a form of cognitive dissonance called doublethink which demonstrates a lack of rationality in the thinker) and that it is an intellectual disturbance or psychological disorder to believe two opposing things which negate one another as being both true simultaneously.

Paul
 
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The Cadet

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That is what I was talking about, that is pride. God is not to be understanded, saying that you have to actually understand God before believing in Him is sinful, is prideful because you are putting God under a trial: If my mind can understand you than you are good enough for me to believe in You, if you can't fit my reason, my logic and my mind then you are useless. Judging God this way is terrific, in my opinion, and you will never meet God if you are putting sin between you and Him, the same way you can't cross a way if you put a mountain before you and your destination.

Right, of course, because in other areas of our life, we never test or check ideas before accepting them.

...Oh wait. We do. We always do. In fact, to wit, every single good idea I have ever encountered has been supported by reasoned logic and evidence. Every last one. When I buy a used car, I look for evidence that the car is a good, reliable model, that it drives well, that all the parts are working. When I take medicine, I do so on the basis of evidence in the form of clinical trials showing that the evidence has function. When I visit a professional for consultation on my health or wealth, I look for evidence that they actually are real professionals in the form of college degrees and government-issued licenses.

Do you know which ideas I've encountered in the past that ask me not to put the ideas on trial? Outside of the realm of religion, there's exactly one group that asks us to take a leap of faith: con men.

See, this is why I criticized your anti-intellectualism earlier. The mechanisms we must disregard in your eyes in order to have faith are the exact same mechanisms one would use to determine a truth from a lie.

As TheraminTrees so eloquently put it, if there is a god who cannot be reached through reason and evidence, then the odds are so stacked against us that we never stood a chance to begin with.

I am not saying that our human reason is useless or good of nothing, otherwise God wouldn't have gave it to us, what I am saying is that God isn't the subject for our theories, for our arguments, God is like nothing you met before, God cannot be described, nobody will ever be able to know what God's essence is.

How does god feel about homosexuality? Murder? Theft? Slavery? If you can't answer any of those questions, I ask: "what use is god". If you can, I ask: "how did you learn of something which cannot be described or known".

Do you think this is new? Do you think logic and reason for reaching God is something new in our panorama? Or something made up by atheists in order to deliver the ignorant christians from their delusion? No. This started in the 11th century with Anselm of Canterbury, the father of scholasticism, because that's what you are doing, scholasticism. You are following their same reasoning, their same teachings, scholasticism taught that human intellect and reason are the means by which we can reach God. These teachings are unknown to the Orthodox Church and heretical, you put yourself out of the universal reach for God everyone has the same way scholastics put themselves out of it.

Actually, I don't think that sums up my position very well. My position is that reason and evidence are the sole epistemic tools we have to determine truth from falsehood. Furthermore, any idea one is presented with should be met with open skepticism, as the alternative solution, accepting any idea, will quickly lead to the holding of contradictory ideas. In everyone's day-to-day life, it is trivial to show that this is how we evaluate ideas of almost every type.

Within this model, the Yahweh hypothesis is just another idea, just like any other - no different from the hypothesis of Vishnu, the hypothesis of Allah, or the hypothesis of Zeus. An idea that must be supported by corroborating evidence and reason, or be rejected. Anything that would give it some special place, epistemologically, would follow the acceptance of the idea, not lead it!

And yet, somehow, you have come to accept this claim, and simultaneously make the claim that nothing can be known about this hypothesis. To me, this is an admission of defeat; a clear statement that "I cannot (even in theory) justify my beliefs". To put it simply:

After all, that's what happens when people stop praying to God and start playing with God.

I see absolutely no reason why I or anyone else should pray to an entity before that entity's existence has been established.
 
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Wryetui

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Right, of course, because in other areas of our life, we never test or check ideas before accepting them.

...Oh wait. We do. We always do. In fact, to wit, every single good idea I have ever encountered has been supported by reasoned logic and evidence. Every last one. When I buy a used car, I look for evidence that the car is a good, reliable model, that it drives well, that all the parts are working. When I take medicine, I do so on the basis of evidence in the form of clinical trials showing that the evidence has function. When I visit a professional for consultation on my health or wealth, I look for evidence that they actually are real professionals in the form of college degrees and government-issued licenses.

Do you know which ideas I've encountered in the past that ask me not to put the ideas on trial? Outside of the realm of religion, there's exactly one group that asks us to take a leap of faith: con men.

See, this is why I criticized your anti-intellectualism earlier. The mechanisms we must disregard in your eyes in order to have faith are the exact same mechanisms one would use to determine a truth from a lie.

As TheraminTrees so eloquently put it, if there is a god who cannot be reached through reason and evidence, then the odds are so stacked against us that we never stood a chance to begin with.



How does god feel about homosexuality? Murder? Theft? Slavery? If you can't answer any of those questions, I ask: "what use is god". If you can, I ask: "how did you learn of something which cannot be described or known".



Actually, I don't think that sums up my position very well. My position is that reason and evidence are the sole epistemic tools we have to determine truth from falsehood. Furthermore, any idea one is presented with should be met with open skepticism, as the alternative solution, accepting any idea, will quickly lead to the holding of contradictory ideas. In everyone's day-to-day life, it is trivial to show that this is how we evaluate ideas of almost every type.

Within this model, the Yahweh hypothesis is just another idea, just like any other - no different from the hypothesis of Vishnu, the hypothesis of Allah, or the hypothesis of Zeus. An idea that must be supported by corroborating evidence and reason, or be rejected. Anything that would give it some special place, epistemologically, would follow the acceptance of the idea, not lead it!

And yet, somehow, you have come to accept this claim, and simultaneously make the claim that nothing can be known about this hypothesis. To me, this is an admission of defeat; a clear statement that "I cannot (even in theory) justify my beliefs". To put it simply:



I see absolutely no reason why I or anyone else should pray to an entity before that entity's existence has been established.
Ok, let's separe your message in parts.

We can know God's attributes, what are His attributes? The well known omniscience, omnipotence, that He has shown good, that He has shown mercy, we know that from what we see, from the Bible, from what others told us and so on, that is called cataphatysm, the knowledge of God through what we see, but never, no one will ever know His essence, what God is, we will never know what God really is, this is called apophatysm. According to the other part of your post, there is an orthodox priest that answered it very, but very, very well, here you go.

Atheists argue from reason/intellect. We argue from life, living experience, from the heart moulded by daily life and prayer. So we have two completely different approaches. It could even be said that the fact that for us there is NO rational proof of the existence of God is proof that He exists. For us, He is Creator and we are creation. How can you expect the created human reason to understand the Creator, when our knowledge (so-called science/scientia) of the Creation is still minute, even though it increases daily? If we could understand God, it would be proof that He is a manmade myth. Only the real God is beyond human reason, meta-rational (though not irrational).

As you know, this whole concept of proving God’s existence really begins in the late eleventh century, with the rationalism of Anselm of Canterbury, ‘the father of scholasticism’. So their view is rationalistic, ours is experiential. The curious thing is that atheists and ‘anselmians’ alike argue in exactly the same way, with the same tool of the reason, putting themselves outside the universal and instinctive approach to religion through the millennia, which is ‘there must be something out there’. Anselm and his followers (rationalists, atheists or otherwise) represent an Edenic fall from knowledge, an abandonment of the eternal and immortal knowledge experienced through and imparted to the heart, in favour of the tiny, limited reason. (‘There are more things in heaven and earth…’).

Even the animals sense the presence of good or evil. We can say therefore that animals believe in God. The same is true for the demons, who believe and tremble. It is only man who can persuade himself not to believe – and the angels are amazed. But if you put ten convinced atheists in a ship that is about to sink in a storm, you will find at least five of them on their knees praying before the ship goes down. An atheist woman (and that is rare, because instincts are stronger) is usually convinced by going though childbirth.

The point is that when it comes to the crunch, most confess their innate belief (‘the soul is naturally Christian’ – Blessed Augustine and other Fathers). In such circumstances, only a few harden their hearts, curse and so side with the demons. Countless times in the Second World War, hardened Red Army pilots, shot down, were heard on radios to say their last words: ‘I give up my soul into your hands, O God’. It is all very well for spoilt brats to deny God in the polite enclosures of an English public school, where all are comfortably fed and sheltered and have their ‘personal entertainment systems’ to hand. But that is not where life is at. I have never yet met an African atheist, despite the fact that (= because) they hardly know if they will live to the end of the week.

Atheism is irrational, because if you can’t prove that God exists, you can’t disprove it either. Atheists do not argue from theological reasons (they cannot know what real theology is, because they do not pray and, as it is said, only those who pray are theologians), they argue from psychological or sociological reasons. Thus, the man who was molested as a child by some pedophile dressed as a priest is an ‘atheist’ for psychological reasons. The Spanish or Russian peasant who became an ‘atheist’ 80 or 100 years ago because he saw some hypocritical and hard-hearted bandit dressed as a priest, taking the Church’s money and spending it on himself, is an ‘atheist’ for sociological reasons. I remember someone 40 years ago saying to me that ‘religion is a medieval con-trick’. I still thoroughly agree with him, providing that we qualify it with three words - religion ‘in his experience’ is a medieval con-trick. But, of course, this was not religion lived and experienced; he was talking about religion deformed into a manmade institution, which, of course, is not religion at all.

So, I would simply answer as below to modern, brainwashed, modern people who ask the inherently atheist question ‘How can we prove that God exists’ (and it is atheist, because it presupposes that He does not exist, because throughout history, except in modern Western civilisation, everyone has always, automatically believed that God exists - the only Areopagitic question was the identity of that God):

It is impossible to prove that God exists or does not exist, because God the Creator is beyond the petty rational proofs of the creation. Live your life a little, experience, and then you will decide.

Of course, it is also true that if we continue to live in impurity and therefore will have no experience, then we will not find faith in God. (‘Seek and ye shall find’). Atheism can be defined as the result of not having a way of life according to the commandments – loving God and loving our neighbour as ourselves. And love means a way of life, it is not some purely passive, verbal agreement about ‘sentimental’ love. In other words, our perception of God depends on our way of life.

Only the pure in heart shall see God and it is the dogmas of the Church, which were revealed to the Fathers, i.e. to those who are pure in heart. And what are the dogmas of the Church? They are the revelations of God about Himself, given to man to express in human language. For behold, Thou hast loved truth; the hidden and secret things of Thy wisdom hast Thou revealed to me (Ps. 50, 8).

The reason is the tool of pagans, inherited from pagan (so-called ‘classical’) Rome and Greece. That is why the Apostle Paul wrote so harshly of ‘the Greeks’ (‘unto the Greeks foolishness’). Philosophy is what happens when people stop praying to God (i.e, doing theology, theologising) and start playing with God (with the idea/hobby of) God. Philosophy is the history of the Western Middle Ages (1000-1500). Secularism is the history of the Western Modern Ages (1500-2000). Atheism is the history of the post-Modern Ages (2000-).

In a word, if you ask a false question, you cannot get a right answer because the way the question (does God exist) is posed, actually excludes the right answer. We Orthodox Christians, members of the Church of Christ, do not so much believe in God, we know Him and He lives in our hearts like a flame, sometimes flickering according to our human weaknesses, sometimes burning brightly, according to our repentance.

If others do not know God, then it is time for them to get a life and begin living and discovering the spiritual dimension, of which they are so far ignorant or have lost. Atheists are the ultimate losers. But this is only because they have been insulated from the spiritual dimension, cocooned in the ego-bubbles of modern consumption (self-indulgence) for their personal material and sexual needs. And these are catered for by an atheist society, which is geared up and exists only for this, because it sees man as a mere animal, whose destiny is compost.
 
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Archaeopteryx

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Atheists argue from reason/intellect. We argue from life, living experience, from the heart moulded by daily life and prayer. So we have two completely different approaches.
Perhaps that's why you don't have a good argument. Anyone can claim to argue from "the heart" for any position. How are we to evaluate such arguments?
As you know, this whole concept of proving God’s existence really begins in the late eleventh century, with the rationalism of Anselm of Canterbury, ‘the father of scholasticism’. So their view is rationalistic, ours is experiential. The curious thing is that atheists and ‘anselmians’ alike argue in exactly the same way, with the same tool of the reason, putting themselves outside the universal and instinctive approach to religion through the millennia, which is ‘there must be something out there’. Anselm and his followers (rationalists, atheists or otherwise) represent an Edenic fall from knowledge, an abandonment of the eternal and immortal knowledge experienced through and imparted to the heart, in favour of the tiny, limited reason. (‘There are more things in heaven and earth…’).
Very anti-intellectual. If you claim to possess knowledge, then it's not unreasonable for someone to ask you how you know what you claim to know. Dismissing their question as "anselmian" and "rationalistic" while appealing to "the heart" is merely a deflection. Not only do you claim to possess knowledge, but eternal and immortal knowledge. And yet it offends you that someone would dare question such an extraordinary claim?
Even the animals sense the presence of good or evil. We can say therefore that animals believe in God. The same is true for the demons, who believe and tremble. It is only man who can persuade himself not to believe – and the angels are amazed. But if you put ten convinced atheists in a ship that is about to sink in a storm, you will find at least five of them on their knees praying before the ship goes down. An atheist woman (and that is rare, because instincts are stronger) is usually convinced by going though childbirth.
Could you provide evidence to support these claims? Or this something else you know "from the heart"?
The point is that when it comes to the crunch, most confess their innate belief (‘the soul is naturally Christian’ – Blessed Augustine and other Fathers). In such circumstances, only a few harden their hearts, curse and so side with the demons. Countless times in the Second World War, hardened Red Army pilots, shot down, were heard on radios to say their last words: ‘I give up my soul into your hands, O God’. It is all very well for spoilt brats to deny God in the polite enclosures of an English public school, where all are comfortably fed and sheltered and have their ‘personal entertainment systems’ to hand. But that is not where life is at. I have never yet met an African atheist, despite the fact that (= because) they hardly know if they will live to the end of the week.
Oh boy, this just keeps getting worse...
Atheism is irrational, because if you can’t prove that God exists, you can’t disprove it either. Atheists do not argue from theological reasons (they cannot know what real theology is, because they do not pray and, as it is said, only those who pray are theologians), they argue from psychological or sociological reasons. Thus, the man who was molested as a child by some pedophile dressed as a priest is an ‘atheist’ for psychological reasons.
Facepalm material right here.
The Spanish or Russian peasant who became an ‘atheist’ 80 or 100 years ago because he saw some hypocritical and hard-hearted bandit dressed as a priest, taking the Church’s money and spending it on himself, is an ‘atheist’ for sociological reasons. I remember someone 40 years ago saying to me that ‘religion is a medieval con-trick’. I still thoroughly agree with him, providing that we qualify it with three words - religion ‘in his experience’ is a medieval con-trick. But, of course, this was not religion lived and experienced; he was talking about religion deformed into a manmade institution, which, of course, is not religion at all.
To the best of my understanding, all religion is manmade.
The reason is the tool of pagans, inherited from pagan (so-called ‘classical’) Rome and Greece. That is why the Apostle Paul wrote so harshly of ‘the Greeks’ (‘unto the Greeks foolishness’). Philosophy is what happens when people stop praying to God (i.e, doing theology, theologising) and start playing with God (with the idea/hobby of) God. Philosophy is the history of the Western Middle Ages (1000-1500). Secularism is the history of the Western Modern Ages (1500-2000). Atheism is the history of the post-Modern Ages (2000-).
More anti-intellectualism.
 
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The Cadet

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Ok, let's separe your message in parts.

We can know God's attributes, what are His attributes? The well known omniscience, omnipotence, that He has shown good, that He has shown mercy, we know that from what we see, from the Bible,

How could you possibly know any of that? The bible is essentially its own claim which requires justification. Beyond that, I have no idea how you go from "we cannot know god through reason" to "we see that he is omniscient, omnipotent, etc.". If we could see god, we wouldn't need to be having this discussion.

Have you ever read Hitchhiker's Guide To The Galaxy? There's a scene early on where the Vogons make their presence known to the people of earth. These are ostensibly beings of which we have never heard before, and which nobody had ever had any reason to believe in. Within two minutes, there was not a human being on earth who did not believe that Vogons existed. I wonder why this is so hard for God. I have a ham sandwich in my fridge. If God was as easy to verify as that, I would believe without hesitation. I wonder why he's made it so hard to find him.

Atheists argue from reason/intellect. We argue from life, living experience, from the heart moulded by daily life and prayer. So we have two completely different approaches. It could even be said that the fact that for us there is NO rational proof of the existence of God is proof that He exists.

Wow, we are arguing from two completely different approaches if you think that the fact that there is no rational proof for something's existence is proof of its existence. I mean, what? That's just straight-up self-refuting. Not only that, but it applies to literally everything that is unproven. There's no rational proof for countless things - is that proof that they all don't exist?

For us, He is Creator and we are creation.

Begging the question.

How can you expect the created human reason to understand the Creator, when our knowledge (so-called science/scientia) of the Creation is still minute, even though it increases daily? If we could understand God, it would be proof that He is a manmade myth. Only the real God is beyond human reason, meta-rational (though not irrational).

Again, this is a phenomenally bizarre argument. Nobody is asking to perfectly understand god. I can't even perfectly understand my girlfriend, and she's just a human, lacking the massive cerebral cortex of us lizard people. But you seem to be saying that we cannot understand god at all.

As you know, this whole concept of proving God’s existence really begins in the late eleventh century, with the rationalism of Anselm of Canterbury, ‘the father of scholasticism’. So their view is rationalistic, ours is experiential. The curious thing is that atheists and ‘anselmians’ alike argue in exactly the same way, with the same tool of the reason, putting themselves outside the universal and instinctive approach to religion through the millennia, which is ‘there must be something out there’.

Yeah, see, the problem with that is, this instinctual approach? It's error-prone to the extreme. Our instincts mislead us constantly on seemingly every subject. Rationality corrects these errors. This is why we don't just follow our gut feelings on things, we actually investigate, use reason, and examine the evidence. This is the basis of every single improvement to our lives. Not intuition. Reason.

Even the animals sense the presence of good or evil[citation needed]. We can say therefore that animals believe in God[[bless and do not curse][bless and do not curse][bless and do not curse]]. The same is true for the demons[citation needed], who believe and tremble. It is only man who can persuade himself not to believe – and the angels are amazed. But if you put ten convinced atheists in a ship that is about to sink in a storm, you will find at least five of them on their knees praying before the ship goes down[citation needed]. An atheist woman (and that is rare[citation needed], because instincts are stronger[citation needed]) is usually convinced by going though childbirth[citation needed].

There's nothing here worth addressing - just baseless claims and disingenuous stereotypes. I'm sorry, but if you think that atheists will be praying to a god they don't believe exists (rather than, I dunno, trying to save their hides) in a moment of peril... I can't really help you there. It's just the same nonsensical "no atheists in foxholes" stereotype. I'm sorry, but it's insulting and wrong.

Atheism is irrational, because if you can’t prove that God exists, you can’t disprove it either.

It's a good thing that that is not what any prominent figure in the movement claims. Atheists by and large do not believe that god does not exist. You're conflating the atheist position (I do not believe in a god) with the antitheist position (I believe there are no gods).

Thus, the man who was molested as a child by some pedophile dressed as a priest is an ‘atheist’ for psychological reasons.

The vast majority of atheists (and every single atheist I know) disbelieve not out of some trauma, not out of some hatred for the church, but because they have not been presented with good reasons to believe. That's the full story.
 
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Wryetui

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As I said, human intellect is perfectly good, and we use it to learn about God, but it is not the tool to reach God. You seem to misunderstand me. I said that reason is not something to be used on knowing what God is, or knowing His secrets because that is something impossible, since He is beyond our comprehension, so, if intellect and reason are not the ways for reaching God, what are? I told you, hesychasm, ascesis and apophatism.
You seem to keep missing the mark, I wrote a whole post about "proofs of God's existence" and you still ask: "can you give us some evidence?" No. But I did told you the way of reaching God.

Arguments for God's existence can be applied to every god out there, arguments from morality, ontology and etc... can be used with every man made conception about God, what I talked about was experience, I never told you to trust me, I told you if you want to meet God, to see His shining light you do this: ascetism, hesychasm and apophatism. Only when your heart experiences God you can talk, please, read the Philokalia or the writing of the saints that already got there and you will see that you are not alone, that those people talk from experience, but the only thing you can do, is to experience yourself.
 
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The Cadet

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As I said, human intellect is perfectly good, and we use it to learn about God, but it is not the tool to reach God. You seem to misunderstand me. I said that reason is not something to be used on knowing what God is, or knowing His secrets because that is something impossible, since He is beyond our comprehension, so, if intellect and reason are not the ways for reaching God, what are? I told you, hesychasm, ascesis and apophatism.
You seem to keep missing the mark, I wrote a whole post about "proofs of God's existence" and you still ask: "can you give us some evidence?" No. But I did told you the way of reaching God.

If our intellect is not the tool to reach God, then we cannot reach God. We have no other tools at our disposal. Everything else you bring up amounts to just so much blind faith.
 
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Chriliman

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As I said, human intellect is perfectly good, and we use it to learn about God, but it is not the tool to reach God. You seem to misunderstand me. I said that reason is not something to be used on knowing what God is, or knowing His secrets because that is something impossible, since He is beyond our comprehension, so, if intellect and reason are not the ways for reaching God, what are? I told you, hesychasm, ascesis and apophatism.

Wait a second there. Intellect and reason are helpful ways for reaching God and so are hesychasm, ascesis and apophatism, but they are not the way. The only way to God is believing in Jesus. This is the single most important concept for anyone to grasp, who is questioning God. You must accept Jesus who died on the cross for your sins, you must accept him as your Lord and Savior with all your heart, soul and mind. God will lead you to this moment in your life and give you faith to persevere through it and beyond by the power of Jesus Christ, not by anything you have done yourself.

1 Timothy 6:3-6
"3 If anyone advocates a different doctrine and does not [a]agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth, who suppose that [c]godliness is a means of gain. 6 But godliness actually is a means of great gain when accompanied by contentment."
 
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Wryetui

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Wait a second there. Intellect and reason are helpful ways for reaching God and so are hesychasm, ascesis and apophatism, but they are not the way. The only way to God is believing in Jesus. This is the single most important concept for anyone to grasp, who is questioning God. You must accept Jesus who died on the cross for your sins, you must accept him as your Lord and Savior with all your heart, soul and mind. God will lead you to this moment in your life and give you faith to persevere through it and beyond by the power of Jesus Christ, not by anything you have done yourself.

1 Timothy 6:3-6
"3 If anyone advocates a different doctrine and does not [a]agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth, who suppose that [c]godliness is a means of gain. 6 But godliness actually is a means of great gain when accompanied by contentment."
We Orthodox do not believe only that, it is not enough, so our view would be alike the roman-catholic one, but they are still different, Orthodox spirituality is very different. The difference between Orthodoxy and the Latin tradition, as well as the Protestant confessions, is apparent primarily in the method of therapy. This difference is made manifest in the doctrines of each denomination. Dogmas are not philosophy, neither is theology the same as philoosphy.

You protestants do not have a "therapeutic treatment" tradition. You suppose that believing in God, intellectually, constitutes salvation. Yet salvation is not a matter of intellectual acceptance of truth; rather it is a person's transformation and divinisation by grace. This transformation is effected by the analogous "treatment" of one's personality, as shall be seen in the following chapters. In the Holy Scripture it appears that faith comes by hearing the Word and by experiencing "theoria" (the vision of God). We accept faith at first by hearing in order to be healed, and then we attain to faith by theoria, which saves man. Protestants, because you believe that the acceptance of the truths of faith, the theoretical acceptance of God's Revelation, i.e. faith by hearing saves man, do not have a "therapeutic tradition." It could be said that such a conception of salvation is very naive, in my Church's opinion, I hope you don't get offended by that.
 
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Chriliman

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We Orthodox do not believe only that, it is not enough, so our view would be alike the roman-catholic one, but they are still different, Orthodox spirituality is very different. The difference between Orthodoxy and the Latin tradition, as well as the Protestant confessions, is apparent primarily in the method of therapy. This difference is made manifest in the doctrines of each denomination. Dogmas are not philosophy, neither is theology the same as philoosphy.

You protestants do not have a "therapeutic treatment" tradition. You suppose that believing in God, intellectually, constitutes salvation. Yet salvation is not a matter of intellectual acceptance of truth; rather it is a person's transformation and divinisation by grace. This transformation is effected by the analogous "treatment" of one's personality, as shall be seen in the following chapters. In the Holy Scripture it appears that faith comes by hearing the Word and by experiencing "theoria" (the vision of God). We accept faith at first by hearing in order to be healed, and then we attain to faith by theoria, which saves man. Protestants, because you believe that the acceptance of the truths of faith, the theoretical acceptance of God's Revelation, i.e. faith by hearing saves man, do not have a "therapeutic tradition." It could be said that such a conception of salvation is very naive, in my Church's opinion, I hope you don't get offended by that.

So you disagree with Jesus when He says:

John 14:6
"Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me."

If you come to God through humility in knowing Jesus has rescued you from your sins and that you are nothing without Jesus, God will pull you through and provide the faith required to be an obedient servant of God. This is what I believe because this is exactly what I experienced.
 
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Wryetui

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When did I disagree with Jesus about that?

Jesus rescues us from sins through Baptism and the sacrament of Confession and eating His most moly Body at Communion, and through humble mind and soul He gives us His grace because without His grace we cannot do anything.

Believing in Jesus, yes, but it's not only mentally accepting Jesus, is participating in the life of His Church, doing what He commanded and healing with the means He gave to us.
 
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