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Instead of trying to find ways to change 2000 years of good teaching from God youn should be seeing how wonderful our God is.
You have brung nothing to the table other than overt deception. me and you both know that that statement has nothing to do with what we know as the catholic church, you are not mistaking but trying to deceive.I have my opinion and you have yours. The difference is that I have proivided support to my opinion which should give me more credibility and you less. I do not think this should be about who yells the loudest but rather who brings more to the table. I am ahead, what say you?
You have brung nothing to the table other than overt deception. me and you both know that that statement has nothing to do with what we know as the catholic church, you are not mistaking but trying to deceive.
So this poll is quite simple "CAN CHRISTIANITY SURVIVE TODAY WITHOUT THE POPE/PAPACY OF ROME"
Our unity is in Christ and and God is Truth...popes need not apply.
But I don't wanna be Catholic.....This "Unity" you are describing is how the Catholic Church recognizes you as Catholic. Cool huh?
It is in this mystical way that those not subscribing to Catholicism are still part of the Body of Christ through a valid baptism and thus are Catholic.
But I don't wanna be Catholic.....sorry: "Stomps foot in protest")
Just curious...if the Pope is to be in the line of the Apostles, and the Apostles worked signs and wonders through the Holy Spirit....why does the Pope not do this as well? Has any recent Pope raised someone from the dead? Healed blind eyes, deaf ears, or a mute mouth? If someone were following the call, mantle, and anointing of the Apostles, it would seem to be they would continue the wonders as well.
I know we can argue that Ignatius was using a lower case 'c' but that still does not negate that the early church came to be called Catholic.
[/quote]Note:
The word Catholic (katholikos from katholou -- throughout the whole, i.e., universal) occurs in the Greek classics, e.g., in Aristotle and Polybius, and was freely used by the earlier Christian writers in what we may call its primitive and non-ecclesiastical sense. Thus we meet such phrases as thethe catholic resurrection (Justin Martyr), "the catholic goodness of God" (Tertullian), "the four catholic winds" (Irenaeus), where we should now speak of "the general resurrection", "the absolute or universal goodness of God", "the four principal winds", etc. The word seems in this usage to be opposed to merikos (partial) or idios (particular), and one familiar example of this conception still survives in the ancient phrase "Catholic Epistles" as applied to those of St. Peter, St. Jude, etc., which were so called as being addressed not to particular local communities, but to the Church at large. - New Advent
LOLAnd it still doesn't, because the Catholic Church is not a denomination. We are the Church founded by Christ, from which your "denominations" broke away
I can just see you as a little guy, WE are the church, YOU guys are NOT!
....We can now read the scriptures and understand them for we are the Spiritual church....
Yeah. We just decided to follow the lead of our Orthodox brethren.I guess that why none of you can agree on doctrine and why you are all divided up into hundreds of denominations, right? Because you can now read the scriptures and understand them, right? <<snort>>
If you cannot see the evidence all around you of how wrong your statement is, then one must assume you just don't want to see it.
I more Roman Catholics reading the daily astrology news more than I've ever seen one reading the Bible.......
You don't want to see the lack of unity in your own ranks so you cover it with an official story of conformity that doesn't realy exist.I guess that why none of you can agree on doctrine and why you are all divided up into hundreds of denominations, right? Because you can now read the scriptures and understand them, right? <<snort>>
If you cannot see the evidence all around you of how wrong your statement is, then one must assume you just don't want to see it.
I voted 'no'. Pope Shenouda III, Pope and Patriarch of Alexandria is the 117th in line from St. Mark, and since the first use we have of the word Pope was applied to the patriarch of Alexandria, it seemed in order to vote that way. Of course, the Pope in Alexandria is not infallible, nor has he claimed to be. He is what St. Peter describes himself as being, 'an elder' among 'elders'. He claims no jurisdiction outside his own diocese (as defined in canon 6 of Nicaea), and, like all the ancient patriarchs, seeks the advice of his fellow bishops where matters appertaining to salvation are at issue.
For us in the Coptic Church, this is how the office of Pope has always worked; and I occasionally wonder whether, if this was how the other See using the title 'Pope' still worked, we would have quite the problems with the office we see in this thread and elsewhere?
peace,
Anglian
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