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Calvinists, why are you Calvinist?

JM

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From an article on examiningcalvinism.com:

Question:
If a person is already Born Again, before believing in Christ, then what does believing in Christ actually accomplish? Wouldn’t he already be saved?

"Now faith is the substance of things hoped for, the evidence of things not seen."

Question: How can a person who is Born Again, not be saved?

Pretty Boy already answer that.

Question:
How can a person who is in Christ, not be saved?

If a King gives a condemned man a pardon but the pardon doesn’t reach the condemned man for a few days, or even months, when does the pardon actually take place? Does the pardon depend on the decree from the King to pardon or the condemned man’s apprehension of it? How can the Lamb be "slain from the foundation of the world?" There is no succession of thought in the mind of our eternal God.

Yours in the Lord,

jm
 
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Leevo

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I demonstrated using scripture and you respond with one line? :crosseo: Happy with your tradition?

:oldthumbsup:

I gave my argument already by posting that verse. You responded with what I feel is grasping at straws with your interpretation and I stated that. I think the scripture speaks for itself...
 
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JM

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I gave my argument already by posting that verse. You responded with what I feel is grasping at straws with your interpretation and I stated that. I think the scripture speaks for itself...

" And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself."

Now, if I post a verse without giving a context, or explanation as to what I think it teaches...is that intellectually acceptable?

Of course not.

You are assuming the verse posted teaches that God is trying to call every single person in the world to salvation. Does that include those who have never heard the Gospel? You also assume the verse teaches that human, libertarian freewill is stopping God from saving them. I've demonstrated using the context of the chapter that it ain't so Jack.
 
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Leevo

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" And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself."

Now, if I post a verse without giving a context, or explanation as to what I think it teaches...is that intellectually acceptable?

Of course not.

You are assuming the verse posted teaches that God is trying to call every single person in the world to salvation. Does that include those who have never heard the Gospel? You also assume the verse teaches that human, libertarian freewill is stopping God from saving them. I've demonstrated using the context of the chapter that it ain't so Jack.


Okay... Even if your argument is true, that it is speaking of the Jewish leaders, it still raises a problem for Calvinism... Someone is opposing Christ's desire... According to Calvinist theology, no one can oppose God's desire and your position becomes invalid...

I still disagree that Jerusalem here represents Jewish leadership and find it to be grasping at straws, as I said before...
 
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royal priest

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Okay... Even if your argument is true, that it is speaking of the Jewish leaders, it still raises a problem for Calvinism... Someone is opposing Christ's desire... According to Calvinist theology, no one can oppose God's desire and your position becomes invalid...

I still disagree that Jerusalem here represents Jewish leadership and find it to be grasping at straws, as I said before...
Okay... Even if your argument is true, that it is speaking of the Jewish leaders, it still raises a problem for Calvinism... Someone is opposing Christ's desire... According to Calvinist theology, no one can oppose God's desire and your position becomes invalid...

I still disagree that Jerusalem here represents Jewish leadership and find it to be grasping at straws, as I said before...
Actually, nearly every person in Creation opposes God's 'desire' everyday. Yet, even though God ordains such opposition, it is spoken of as a grief to Him, Lamentations 3:33.
 
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JM

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Okay... Even if your argument is true, that it is speaking of the Jewish leaders, it still raises a problem for Calvinism... Someone is opposing Christ's desire... According to Calvinist theology, no one can oppose God's desire and your position becomes invalid...

I still disagree that Jerusalem here represents Jewish leadership and find it to be grasping at straws, as I said before...

Not a problem at all. The
Okay... Even if your argument is true, that it is speaking of the Jewish leaders, it still raises a problem for Calvinism... Someone is opposing Christ's desire... According to Calvinist theology, no one can oppose God's desire and your position becomes invalid...

I still disagree that Jerusalem here represents Jewish leadership and find it to be grasping at straws, as I said before...

If we disagree I can live with that. I would say that it really isn't a problem, my interpretation of the passage in question. It was foretold that Christ must come as a suffering servant, be rejected and suffer all that humanity has suffered. Christ lived a perfect life because He experienced life the way we do. That wasn't a freewill option. Just as Pharoh was raised up with a purpose so were the unbelievers that persecuted Christ and now persecute us.

“We must always remember that the Lord sees us wrestling with the Enemy, and so we must never be afraid. Even should all hell fall upon us, we must be brave.”

Yours in the Lord,

jm
 
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Leevo

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Actually, nearly every person in Creation opposes God's 'desire' everyday. Yet, even though God ordains such opposition, it is spoken of as a grief to Him, Lamentations 3:33.

That wouldn't be entirely true according to Calvinism. God ordains everything that happens to happen, so God would in turn cause those who sin to sin... etc.
 
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royal priest

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That wouldn't be entirely true according to Calvinism. God ordains everything that happens to happen, so God would in turn cause those who sin to sin... etc.
Not true. Jeremiah says that even though God ordains such things, yet it grieves Him. Have you not found that in doing the right thing, it grieves you nonetheless?
 
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Leevo

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Not true. Jeremiah says that even though God ordains such things, yet it grieves Him. Have you not found that in doing the right thing, it grieves you nonetheless?

Well then I suppose Calvinist theology falls apart here then doesn't it? Since Calvinism teaches that God ordains everything, then my premise must be true, no?
 
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royal priest

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Well then I suppose Calvinist theology falls apart here then doesn't it? Since Calvinism teaches that God ordains everything, then my premise must be true, no?
I'm sorry, I didn't catch a specific premise. What is it?
 
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JM

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Well then I suppose Calvinist theology falls apart here then doesn't it? Since Calvinism teaches that God ordains everything, then my premise must be true, no?

The Bible teaches that all things are ordained and decreed by God.
 
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royal priest

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That since God ordains everything, so no one actually goes against God's desire because they can't.
Well, there's at least two senses in which the Bible refers to God's desire or will
 
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Leevo

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The Bible teaches that all things are ordained and decreed by God.

In the Calvinist view of this you have to conclude that God ordained the fall of man and wanted it to occur. You also have to conclude that everytime God expresses his sadness to sin that he ultimately wanted it occur.
 
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royal priest

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Well, there's at least two senses in which the Bible refers to God's desire or will
First, is God's will according to decree. This applies to His secret will. We do not know what God ordains to happen
In the Calvinist view of this you have to conclude that God ordained the fall of man and wanted it to occur. You also have to conclude that everytime God expresses his sadness to sin that he ultimately wanted it occur.
It is sad, but it is also crucial. If He had not ordained the infinitely sad occasion of His own Son's death, then the infinitely joyous result would never have been effected.
 
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royal priest

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Well, there's at least two senses in which the Bible refers to God's desire or will
Secondly, is His will according to precept. This aspect of His will is revealed and laid upon us and our children. Whether or not we obey is determined by God, but making sure we obey is up to us. His preceptive will is in no way inconsistent with His decretive will.
 
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Job8

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The Bible teaches that all things are ordained and decreed by God.
If you change "all things" to "many things" then that is God's truth. If you insist on "all things" then that is delusion. Satan would love to think that people hold God responsible for all the Devil's evil deeds.
 
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royal priest

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Secondly, is His will according to precept. This aspect of His will is revealed and laid upon us and our children. Whether or not we obey is determined by God, but making sure we obey is up to us. His preceptive will is in no way inconsistent with His decretive will.
It is at this point: the decretive will of God and preceptive will of God, in which every person answers for themselves the question of whether God is for him or against him.
 
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twin1954

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This doesn't follow at all. Are you saying that the essence and value of God's love is based on whether or not it received by His creatures?
No that isn't what I said at all. You are putting words in my mouth. What I said, and which follows logically, is that if God loves all men without exception then His love is a meaningless and worthless emotion for most of those He loves will never be saved. It actually destroys the love of God and robs Him of the power of His love to do for His loved ones what He desires for them. God's wondrous love is backed by His infinite wisdom and power so that He can and does accomplish what He desires for His loved ones.
That seems extremely "man centered" to me. If anything, the fact that God loves even those who will ultimately reject Him only magnifies the greatness of His love. The Calvinist view has man loving God only because God irresistibly causes them to love Him. Not sure how the God of all truth would be satisfied with such a farce.
This is nonsense of course. What happens to His love at judgment? If He loves those who end up in everlasting damnation what good was His love to them? It made no difference at all and makes God to be the most frustrated being to ever exist. You have a very low view of God's love.

And as far as the nonsense about Arminianism meaning that man saves himself or is a self-savior that is obviously false since salvation is a free and undersevered gift from God. To say that in trusting Christ for salvation we are self saviors is oxy-moronic. Trusting Christ to save us is admitting that we are powerless to save ourselves. If we could save ourselves, we wouldn't need to trust in Christ to save us, now would we?
See the post where I explain the difference between an offer and a gift. http://www.christianforums.com/threads/arminians-why-are-you-arminian.7926633/page-4#post-69100786 If God offers you salvation and you take it you are the one who is saving yourself because you did something that others did not do. If that isn't self salvation then the sky isn't blue. There is no way around it. If you do something that others do not do then you are the one saving yourself by something you do which is a work.

If we receive a free and undeserved gift from the hand of God (even with full power to reject that gift as well) we are in no way earning the gift. Nor did we buy the gift. Nor did we give the gift to ourselves. Nor did we "contribute" to the gift. All such descriptions are plainly absurd. And yet that is what is at the heart of this Calvinist argument: absurdity.
Not absurd at all but very logical and truthful. No one claims that you buy the gift but you are the ones claiming that you must receive the gift. If you must do something in order to be saved you are your own savior.

Calvinists want us to believe that if we receive a gift freely, then we must have earned it.
Straw man of course. That has never been our argument and you know it. Our argument about Arminianism being a works salvation isn't that you earn salvation but that you save yourself by an act of your will which others do not do. That makes salvation depend on you and your will rather than on the complete and finished work of Christ.
They want us to believe that if we receive a gift freely, we must have bought the gift.
Again a straw man. You are the one being absurd with such groundless accusations.
They want us to believe that if we receive a gift freely, that means we contributed to the gift. They want us to believe that if we receive a gift freely, we gave it to ourselves (which flies in the face of the basic distinction between giver and receiver). They want us to believe that a gift cannot truly be a gift unless it is given in such a way that it cannot possibly be rejected (i.e. given irresistibly). They want us to believe that grace can only be grace if it is given in such a way that it cannot be rejected (i.e. irresistibly). They want us to believe that love can only be love if it is fully affirmed and accepted by the object of that love. What?????
More straw man accusations that have nothing to do with the Calvinist argument. Are you so devoid of an original actual argument that you must resort to such tactics?

All such things are obviously false and have no parallel to real life. They exist and are persuasive only in the mind of the Calvinist who must constantly redefine basic universal concepts and engage in major equivocation for any such arguments to hold any water at all. Don't fall for it.
If Calvinists actually argued what you claim that they do it would be ridiculous but you obviously know nothing of what the Calvinist argument is or you simply ignore it in order to build your straw man.
 
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twin1954

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If you change "all things" to "many things" then that is God's truth. If you insist on "all things" then that is delusion. Satan would love to think that people hold God responsible for all the Devil's evil deeds.
(Rom 11:33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

(Rom 11:34) For who hath known the mind of the Lord? or who hath been his counsellor?

(Rom 11:35) Or who hath first given to him, and it shall be recompensed unto him again?

(Rom 11:36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.


Doesn't look like many things to me. :amen:
 
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