The Holy Ghost draws, Jesus said "If I be lifted up I will draw "ALL" men unto me," but not "ALL" will be saved so with the calling of God, some can refuse that calling ( this is the will of men, that they love darkness rather than light) if one can refuse that light than by not refusing the light, one can recieve that light.
As I said previously, once you admit by grace we have been saved... its done.
Its just a matter of understanding it. Throwing around verses you think contradict that doesn't refute that truth, as all scripture will also uphold that truth. Once you have a scripture it is about understanding all the verses, not trying to create a contradiction.
Jesus will draw all men to Him. Just not in the way you are describing. Since people cannot cross over after death (Luke 16:26 2 Cor 5:10) Jesus would be leaving out all Gentiles and unfaithful Israelites that died before His sacrifice.
But, every knee will bow and every tongue will confess (Isa 45:23). The word "draw" in John 12:32 literaly means "to drag". That verse does not mean what you think that it does.
Jesus said " I have kept all that you gave me "except" ( this creates a big problem with calvinism) Judas. if God forces you to have faith in Him , than that is not faith that is the power/force of God, the respect of persons is not dealing with nations in regards to being saved.
You melded the verse to show a logical connection instead of using the scripture's logical connection.
"While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled." John 17:12 (NASB)
Jesus guarded them and not one of them persihed.
But the son of perdition.
The connection is "perished". Not one persihed, but Judas. There is "them" which Jesus guarded and "them" that not one of persihed. Judas doesn't belong to either group of "them".
Not "guarded" or "keeping" (which Jesus did not John 13:26,27) nor given to Him by the Father:
"It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father." John 6:63-65
That verse is not a problem in the least.
read the contents it is about judgement , if God is not a respect of persons with Judgement then if one is pardoned then "ALL" must be pardoned, or if one is Damned then "ALL" must be damned, Unless He has predetermined a escape/door from that damnation and the convicted chooses to walk through that door of redemption!!
In regards to being saved respect of persons means God is not partial for any reason to a person (including what nation he comes from). What you failed to respond to is that God's mercy is not based upon any portion of a man... 0% (Rom 9:11,12, 16). God's mercy being by grace does not violate not being a respector of persons in any sense. If God is looking at 0% of a person and 100% God's own purpose, please show how that is being partial to a person?
ISAIAH 14:1 says that God has yet to choose Israel. and this is in between Isaiah 13 talking about the last days and right before it tells about the judgement, so it is not elected then judged , but judged then by foreknowledge of that judgement, elected.
Isaiah 14:1
14 For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
KJV
Just as faith is the realization of grace... so too are actions a realization of grace. As God's new covenant is about God writing on their hearts His law (Jer 31:33). Just as Lydia believed because God opened her heart to respond to the Gospel (Acts 16:14). Belief is through grace and is specifically mentioned to be so in Acts 18:28 "[...]those who had believed through grace".
Any action brought up to try and show "freedom" from God can all be explained in this manner. These examples fit in with election by grace, not refute it. Actions will reflect what God has written on one's heart.
if all calvinist would just stop and really think about what you are saying, you are calling God a rapist of some sort that forces His love on people who can't resist. that's not the God of the Holy Scriptures,
Our salvation is first and foremost for His glory and for His name (Ezek 36:21-27). And it is all based upon His words which promised things (Gen 3, 12).
If God did not act according to His name and according to His promises... no one would be saved (Isa 1:9 Rom 9:29). Not one.
One cannot have light without God. How you can compare that to rape is beyond me. When God writes His law on your heart... you desire light.
Abraham was counted righteous because of his Faith in God. not because God force Abraham to believe. Paul said that He suffered greatly that the elect might obtain salvation, so isn't that saying that there was a chance the the elect might not obtain salvation, doesn't sound like Paul even understood, the doctrine of grace according to John Calvin!
Once again an example that is fully compatable with grace. The saints of the OT had the same type of faith we have (Heb 11) they didn't have the object of faith, Jesus (Heb 11:13, 40).
As for your Paul example, one please site a specific verse(s), there are many that 'might' fit what you are referring to. Second Paul suffering that the elect might obtain salvation means Paul is a tool in God's hands. Just like Paul became all things to all men so that he might save some of them (1 Cor 9:22) is compatable in understanding election. Because as God's workers... we don't know who is and who is not elect until God reveals. Just like Peter and the Gentiles (Acts 10) God shows.
As Jesus said His sheep will hear His voice and will follow Him (John 10:27,37).
2 Timothy 2:10
10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
KJV
hadn't noticed that before look careful Paul said referring to the elect that they may also obtain salvation, wonder who else has salvation other than the elect, another biblical strike against calvinism
Heh, Paul is the tool by which God has chosen to save some of the elect. One is always elect, that is before the foundation of the world. When that election is actualized into salvation is by God. Paul was always elect, but He did not believe the Gospel until God wrote it on his heart.
Your counting as strikes verses elected by grace embraces.
KJV
Hebrews 4:12-16
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
KJV
look again that we MAY obtain Mercy, certainly sounds like obtaining mercy is an option
So going to the throne of grace results in 'may' obtain mercy? Does God not keep His promises? Or rather does this passage say that to obtain mercy (that we may), one must go to the throne of grace? The way you have described it, going to the throne of grace is kind of iffy, like a 50/50 chance. So even if one believed in Jesus (throne of grace) one might be saved.
Mercy is by God alone (Rom 9:11,12,16). We go to the throne of grace by faith (following our heart God has written upon) what is bestowed is up to God. We have faith that He keeps His promises. So going to the throne will result in mercy. But notice in passages like Matt 7:21-23 just because one uses Jesus' name and does works in His name... does not mean one has come to the throne of grace.
Now will you be on an unending quest to find verses which cannot be explained by elected grace? Or will you actually deal with the verses you cannot explain (and haven't even tried) and incorporate them into your understanding? The verses don't go away because you "think" you found a counter a verse.... as both verses must be true. A true understanding can show both to be true.
-Being saved is by grace. (Eph 2:8,9)
-Mercy does not depend upon man's actions or will, but God alone. (Rom 9:11,12,16)