Every question you have asked comes from a position of railing against the sovereignty of God, and a poor interpretation of the word "all", inconsistent as well.
2) Before the Reformation
Augustine: "I once laboured hard for the free will of man, until the grace of God at length overcame me."
Prudentius of Troyes: "Concerning Free Will. First. Evidently, that one should confess that free will, lost in Adam by the merit of disobedience, is restored to us and freed through our Lord Jesus Christ. Meanwhile [we live] in hope [of salvation]; later [we shall possess it] in reality, just as the Apostle says, 'For in hope we have been saved' (Rom 8:24). Nevertheless, we should assign the grace of the omnipotent God to every good work, whether in proposing, beginning, working out, or finishing with perseverance. And we should know that without it we are in no way able to do anything good, whether to propose, or to will, or to work."
Bradwardine: "What multitudes, O Lord, do this day join hands with Pelagius in contending for free will and in fighting … free grace."
Waldensians: "Whosoever upholds free-will absolutely denies predestination and the grace of God."
3) Luther
"Free will is an empty term."
"Free-will cannot will good and of necessity serves sin."
"This is plainly to ascribe divinity to ‘free will.’"
"I frankly confess that, for myself, even if it could be, I should not want ‘free-will’ to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground …; but because even were there no dangers … I should still be forced to labour with no guarantee of success … But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him.
Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God" (The Bondage of the Will).
4) Calvin
"The Papists … hold that man, through his own free will, returns to God; and on this point is our greatest contest with them at this day."
"Concerning that this clown babbleth of free will, it is sufficiently rejected throughout the whole scripture."
"Faith is a special gift of God, which proceedeth not from our free will."
"Let that ethical philosophy therefore of free-will be far from a Christian mind."
"No free will of man can resist Him that willeth to save."
"This movement of the will is not of that description which was for many ages taught and believed—viz. a movement which thereafter leaves us the choice to obey or resist it, but one which affects us efficaciously. We must, therefore, repudiate the oft-repeated sentiment of Chrysostom, “Whom he draws, he draws willingly;” insinuating that the Lord only stretches out his hand, and waits to see whether we will be pleased to take his aid. We grant that, as man was originally constituted, he could incline to either side, but since he has taught us by his example how miserable a thing free will is if God works not in us to will and to do, of what use to us were grace imparted in such scanty measure? Nay, by our own ingratitude, we obscure and impair divine grace. The Apostle’s doctrine is not, that the grace of a good will is offered to us if we will accept of it, but that God himself is pleased so to work in us as to guide, turn, and govern our heart by his Spirit, and reign in it as his own possession" (Institutes of the Christian Religion, 2.3,10).
5) Reformation Confessions
Thirty-Nine Articles, X: "The condition of Man after the fall of Adam is such, that he can not turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will."
Heidelberg Catechism, Q. & A. 8: "Are we then so corrupt that we are wholly incapable of doing any good, and inclined to all wickedness? Indeed we are; except we are regenerated by the Spirit of God."
Belgic Confession, XIV: "… we reject all that is taught repugnant to this, concerning the free will of man, since man is but a slave to sin; and has nothing of himself, unless it is given from heaven. For who may presume to boast, that he of himself can do any good, since Christ saith, No man can come to me, except the Father, which hath sent me, draw him? Who will glory in his own will, who understands, that to be carnally minded is enmity against God? Who can speak of his knowledge, since the natural man receiveth not the things of the spirit of God? In short, who dare suggest any thought, since he knows that we are not sufficient of ourselves to think anything as of ourselves, but that our sufficiency is of God? And therefore what the apostle saith ought justly to be held sure and firm, that God worketh in us both to will and to do of his good pleasure. For there is no will nor understanding, conformable to the divine will and understanding, but what Christ hath wrought in man; which he teaches us, when he saith, Without me ye can do nothing."
Canons of Dordt, III/IV:3: "Therefore all men are conceived in sin, and by nature children of wrath, incapable of saving good, prone to evil, dead in sin, and in bondage thereto, and without the regenerating grace of the Holy Spirit, they are neither able nor willing to return to God, to reform the depravity of their nature, nor to dispose themselves to reformation."
Westminster Confession, IX – Of Free Will:
- Man, in his state of innocency, had freedom and power to will and to do that which is good and well-pleasing to God; but yet mutably, so that he might fall from it.
- Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
- When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin, and by his grace alone enables him freely to will and to do that which is spiritually good; yet so as that, by reason of his remaining corruption, he doth not perfectly nor only will that which is good, but doth also will that which is evil.
- The will of man is made perfectly and immutably free to do good alone in the state of glory only.
1) God’s Word
Psalms 33:10: "He maketh the devices of the people of none effect."
Psalms 81:12: "So I gave them up unto their own hearts’ lust: and they walked in their own counsels."
Proverbs 21:1: "The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will."
Proverbs 28:26: "He that trusteth in his own heart is a fool."
Ecclesiastes 7:20: "For there is not a just man upon the earth, that doeth good, and sinneth not."
Jeremiah 4:22: "For my people is foolish, they have not known me … they are wise to do evil, but to do good they have no knowledge."
John 1:13: "Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
John 3:27: "A man can receive nothing, except it be given him from heaven."
John 6:44: "No man can come to me except the Father, which hath sent me, draw him: and I will raise him up at the last day."
John 6:65: "Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father."
John 15:5: "I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing."
John 15:16: "Ye have not chosen me, but I have chosen you, and ordained you."
Romans 3:10-12: "As it is written, There is none righteous, no, not one: There is no that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one."
Romans 5:6: "For when we were yet without strength, in due time Christ died for the ungodly."
Romans 7:18-19: "For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do."
Romans 8:7: "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."
Romans 9:16: "So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy."
Romans 10:20: "I was found of them that sought me not."
Ephesians 2:1: "And you hath he quickened, who were dead in trespasses and sins."
Ephesians 2:5: "Even when we were dead in sins, hath he quickened us together with Christ; (by grace ye are saved.)"
Philippians 2:13: "For it is God which worketh in you, both to will and to do of his good pleasure."
Colossians 2:13: "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses."
Titus 3:3-5: "For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost."
Isaiah 53:6: "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us ALL."
1 Timothy 4:10: "For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of ALL MEN, specially of those that believe."
1 John 2:2: "And he is the propitiation for our sins: and not for ours only, but also for the sins of THE WHOLE WORLD."
Hebrews 2:9: "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for EVERY MAN."
1 Timothy 2:4: "Who will have ALL MEN to be saved, and to come unto the knowledge of the Truth."
2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
John 3:16-17: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
No it is God who chooses the elect. Not the other way around.
Why is it that every Calvinist assumes he or she is among the elect?
Why is it that every Calvinist assumes he or she is among the elect?
Of course it makes perfect sense in armininan theology. It's no different than saying no one naturally chooses Christ, they must be convicted by the spirit. When Christ is lifted up, he will draw all people to self. In the same passage Jesus says:In fact it would make no sense to say "no one can come" if everyone were already (or would be post atonement) drawn to the Father
There is no assurance of salvation from a god who is just tossing the dice to choose some and damn others.Where in Scripture is doubt about salvation to be praised? Assurance and what is called "Calvinism" go hand in hand. Would it not be self-defeating if not contradictory to live as though elect, but doubt their election at the same time? That would be double minded, a person divided against themselves, like a house built on sand. We could turn around and ask the same question of other faith groups, where election and regeneration may not go hand in hand.
Of course it makes perfect sense in armininan theology. It's no different than saying no one naturally chooses Christ, they must be convicted by the spirit. When Christ is lifted up, he will draw all people to self. In the same passage Jesus says:
36 Believe in the light while you have the light, so that you may become children of light.”
Jesus was speaking here to hardened jews. Was he just taunting them? What kind of sadistic monster would that make him? No, he was preparing them to receive salvation when they heard the gospel later. Still most refused, but they all got thier chance.
There is no assurance of salvation from a god who is just tossing the dice to choose some and damn others.
Unless you are just the receiptiant of Calvins evanescent grace, which means you can think you are saved your entire life and not be because God gives you that illusion. What a screwed up view of God he must have had.There is assurance for the born again believer, regeneration and sanctification are both assurances of salvation. Upon those, the doctrines of election and predestination in Scripture are comforting and give confidence in the truth of He who began a good work will complete it.
“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day
Context: Jesus had just told them that if they had learned from the father they would believe on him, a theme he repeats a couple times to be sure they get it. Far from being some pre-determined formula, he's telling them if they truly searched their own teachings they will find he is Messiah.
Jesus answered, “The work of God is this: to believe in the one he has sent.”
Again the calvinist has to see Jesus as some kind of bully here, taunting them while with holding salvation from ever being available to them.
you can think you are saved your entire life and not be because God gives you that illusion.
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