Where did I say anything affected anything? I suggested that "the day of judgment" was hidden before the flood; just as the day of judgment for each in his or her own appointed times is hidden now. The day of judgement then, in the time of Enoch, was the flood itself which was the judgement of the old world, (and even if Enoch is written long after it is still written in that time frame and context, as if before the flood, from the authors chosen writing perspective). I quoted Enoch in my previous post and that statement strongly implies that the day of judgment was hidden, (hidden as concerning the Enoch calendar itself, that is, not recognized although it is indeed therein; like a day not reckoned, a fast day). Likewise Yoseph married the daughter of the priest of On, that is, Heliopolis, the city of the sun. Do you not think Yoseph knew the length of the year as 365 days even in his time? The Egyptians certainly did know the length of the year by the heliacal rising of Sirius, (though they never accounted for the quarter day in their calendar). And again Moshe was raised in the house of Pharaoh, under Pharaoh's daughter: do you not think that Moshe knew the length of the year as 365 days in his time? Do you suppose he grew up in Egyptian society thinking to himself, "Gee, these people are heathens not knowing the year is really 364 days! I gotta get outta here!"??
Also the observations in the book of the luminaries from 1Enoch were not observed anywhere near the latitudes at Qumran or Yerushalem but rather much closer to the equator, like maybe southern Egypt, or maybe even northern Ethiopia. At the latitudes in Yerushalem you cannot and do not have the equal spread of weeks between the equinoxes and solstices which are written in 1Enoch, (four equal seasonal spans of thirteen weeks apiece). At the Yerushalem latitude there are fourteen weeks from the vernal equinox until the summer solstice, then fourteen weeks until the autumnal equinox, then twelve weeks until the winter solstice, then twelve weeks until the vernal equinox; and that is nowhere near what is written in 1Enoch. And if you are incorrect about 1Enoch then you are certainly not correct about the Torah because no doubt you are basing your primary information for a calendar of 364 days on 1Enoch to begin with.