Book of Galatian verse by verse

[LittleLambofJesus]

Again Paul uses the greek word #3807. Just out of curiosity I decided to see how the Douay-Rheims rendered it and it has "pedagogue" [that version can be view at this link].

Curiously, I just noticed it has the greek word for "gog" in it.Interesting.

Search for 'Genesis 1:1' in the version

3:25 Of coming yet the faith, no longer under tutor we are.

Textus Rec.) Galatians 3:25 elqoushV de thV pistewV ouketi upo paidagwgon esmen

 

[brinny]

Again Paul uses the greek word #3807. Just out of curiosity I decided to see how the Douay-Rheims rendered it and it has "pedagogue" [that version can be view at this link].

Curiously, I just noticed it has the greek word for "gog" in it.Interesting.

Search for 'Genesis 1:1' in the version

3:25 Of coming yet the faith, no longer under tutor we.

Textus Rec.) Galatians 3:25 elqoushV de thV pistewV ouketi upo paidagwgon esmen

gotta chomp on this a bit amigo....

 

[LittleLambofJesus]

3:26 For all sons of God ye are thru the faith in Christ Jesus

Textus Rec.) Galatians 3:26 panteV gar uioi qeou este dia thV pistewV en cristw ihsou

 

[LittleLambofJesus]

#1746 used 27 times in 25 verses according to ISA. 10 times in Gospels, 13 times in Epistles, 1 time Acts, 3 times Revelation

3:27 For as many as into Christ ye are baptised Christ ye put on/enedusasqe <1746> (5668)

Textus Rec.) Galatians 3:27 osoi gar eiV criston ebaptisqhte criston enedusasqe

Strong's Number G1746 matches the Greek &#7952;&#957;&#948;&#8059;&#969; (endy&#333;), which occurs 32 times in 26 verses in the Greek concordance of the KJV

1746. enduo en-doo'-o from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively):--array, clothe (with), endue, have (put) on.
1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest
1416. duno doo'-no or dumi doo'-mee prolonged forms of an obsolete primary duo doo'-o (to sink) to go "down":--set.

 

[LittleLambofJesus]

#1658 used 23 times in 23 verses. I kind of like the "ring" of this word so I picked it out of this verse.
Used 3 times in Gospels. Matt {1 time}, John {2 times, both in John 8}. The rest in the Epistles, including 3 times in Revelation.

3:28 Not there is Judean neither Greek not there slave neither free/eleuqeroV <1658> not there male and female. For all ye one are in Christ Jesus

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 3:28 ouk eni ioudaioV oude ellhn ouk eni douloV oude eleuqeroV ouk eni arsen kai qhlu panteV gar umeiV eiV este en cristw ihsou

Strong's Number G1658 matches the Greek &#7952;&#955;&#949;&#8059;&#952;&#949;&#961;&#959;&#962; (eleutheros), which occurs 23 times in 23 verses in the Greek concordance of the KJV


1658. eleutheros el-yoo'-ther-os probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.

 

[LittleLambofJesus]

Once again Paul brings up the seed of Abraham

3:29 If yet ye of Christ, consequently of the Abraham seed ye are according to promise inheritors

Textus Rec.) Galatians 3:29 ei de umeiV cristou ara tou abraam sperma este kai kat epaggelian klhronomoi

 

[LittleLambofJesus]

CHAPTER 4

#3516 used 15 times in 11 verses according to ISA. 3 times in Gospels, [Matthew and Luke], rest in the Epistles

4:1 I am saying yet on as much time the heir infant/babe/nhpioV <3516> is nothing differing of slave lord/master of all being

Textus Rec.) Galatians 4:1 legw de ef oson cronon o klhronomoV nhpioV estin ouden diaferei doulou kurioV pantwn wn

Strong's Number G3516 matches the Greek &#957;&#8053;&#960;&#953;&#959;&#962; (n&#275;pios), which occurs 14 times in 10 verses in the Greek concordance of the KJV

3516. nepios nay'-pee-os from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian:--babe, child (+ -ish).

 

[LittleLambofJesus]

#2012 used 3 times in 3 verses. 2 times in Gospels [Matt and Luke] and 1 time in Epistles. Most versions render it as "guardians".

4:2 But under guardians/epitropouV <2012> is and stewards until the designation of the Father

Textus Rec.) Galatians 4:2 alla upo epitropouV estin kai oikonomouV acri thV proqesmiaV tou patroV

Strong's Number G2012 matches the Greek &#7952;&#960;&#8055;&#964;&#961;&#959;&#960;&#959;&#962; (epitropos), which occurs 3 times in 3 verses in the Greek concordance of the KJV

2012. epitropos ep-it'-rop-os from 1909 and 5158 (in the sense of 2011); a commissioner, i.e. domestic manager, guardian:--steward, tutor.
1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution
5158. tropos trop'-os from the same as 5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character:--(even) as, conversation, (+ like) manner, (+ by any) means, way.

 

[LittleLambofJesus]

#4747 used 7 times in 7 verses.

None in the Gospels, 4 times in Paul's Epistles, 1 time Hebrews, 2 times in 2 Peter 3.

4:3 Thus also we when we were babes under the elements/stoiceia <4747> of the world were having been slaved

Textus Rec.) Galatians 4:3 outwV kai hmeiV ote hmen nhpioi upo ta stoiceia tou kosmou hmen dedoulwmenoi

Strong's Number G4747 matches the Greek &#963;&#964;&#959;&#953;&#967;&#949;&#8150;&#959;&#957; (stoicheion), which occurs 7 times in 7 verses in the Greek concordance of the KJV

4747. stoicheion stoy-khi'-on neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.

4748. stoicheo stoy-kheh'-o from a derivative of steicho (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:--walk (orderly).

 

[LittleLambofJesus]

#1821 used 13 times in 13 verses. 4 times in Gospels. 1 time Matt [16:20], 3 times in Luke, 7 times in Acts, 2 times in Epistles [both in Galatians]

4:4 When yet came the filling of the time sends forth/exapesteilen <1821> (5656) the God, the Son of Him, becoming out of woman becoming under law

Textus Rec.) Galatians 4:4 ote de hlqen to plhrwma tou cronou exapesteilen o qeoV ton uion autou genomenon ek gunaikoV genomenon upo nomon

Strong's Number G1821 matches the Greek &#7952;&#958;&#945;&#960;&#959;&#963;&#964;&#8051;&#955;&#955;&#969; (exapostell&#333;), which occurs 13 times in 11 verses in the Greek concordance of the KJV

1821. exapostello ex-ap-os-tel'-lo from 1537 and 649; to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss:--send (away, forth, out).
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;
649. apostello ap-os-tel'-lo from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(
4724. stello stel'-lo probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with):--avoid, withdraw self.

 

[LittleLambofJesus]

#1805 used 4 times in 4 verses, all in Epistles of Galatian, Ephesians, Colossians. Most versions render it as "redeem" though it could also mean "ransom".

4:5 That the ones under law he should be redeeming-out-from/exagorash <1805> (5661), that the sonship we may be receiving

Textus Rec.) Galatians 4:5 ina touV upo nomon exagorash ina thn uioqesian apolabwmen

Strong's Number G1805 matches the Greek &#7952;&#958;&#945;&#947;&#959;&#961;&#8049;&#950;&#969; (exagoraz&#333;), which occurs 4 times in 4 verses in the Greek concordance of the KJV

1805. exagorazo ex-ag-or-ad'-zo from 1537 and 59; to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity):--redeem.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative;
59. agorazo ag-or-ad'-zo from 58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.

 

[Frogster]

#1805 used 4 times in 4 verses, all in Epistles of Galatian, Ephesians, Colossians. Most versions render it as "redeem" though it could also mean "ransom".

4:5 That the ones under law he should be redeeming-out-from/exagorash <1805> (5661), that the sonship we may be receiving

Textus Rec.) Galatians 4:5 ina touV upo nomon exagorash ina thn uioqesian apolabwmen

Strong's Number G1805 matches the Greek &#7952;&#958;&#945;&#947;&#959;&#961;&#8049;&#950;&#969; (exagoraz&#333;), which occurs 4 times in 4 verses in the Greek concordance of the KJV

1805. exagorazo ex-ag-or-ad'-zo from 1537 and 59; to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity):--redeem.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative;
59. agorazo ag-or-ad'-zo from 58; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.

Gotta love that.Then he goes onto the gentiles.What is good for thr goose,is good for thae gander!

Both in grace now.Both not live under bondage.

 

[LittleLambofJesus]

#5 used 3 times in 3 verses. 1 time in Gospels [Mark 14:36], 2 times in Epistles of Romans [8:15] and here in Galatians

4:6 That yet ye are sons, sent forth the God, the spirit of the Son of Him, into the hearts of us crying Abba/abba <5> the Father

Textus Rec.) Galatians 4:6 oti de este uioi exapesteilen o qeoV to pneuma tou uiou autou eiV taV kardiaV umwn krazon abba o pathr

Strong's Number G5 matches the Greek &#7936;&#946;&#946;&#945; (abba), which occurs 3 times in 3 verses in the Greek concordance of the KJV

5. Abba ab-bah' of Chaldee origin (2); father as a vocative:--Abba.

 

[brinny]

#5 used 3 times in 3 verses. 1 time in Gospels [Mark 14:36], 2 times in Epistles of Romans [8:15] and here in Galatians

4:6 That yet ye are sons, sent forth the God, the spirit of the Son of Him, into the hearts of us crying Abba/abba <5> the Father

Textus Rec.) Galatians 4:6 oti de este uioi exapesteilen o qeoV to pneuma tou uiou autou eiV taV kardiaV umwn krazon abba o pathr

Strong's Number G5 matches the Greek &#7936;&#946;&#946;&#945; (abba), which occurs 3 times in 3 verses in the Greek concordance of the KJV

5. Abba ab-bah' of Chaldee origin (2); father as a vocative:--Abba.

and a beauty of a verse it is!! Don't you just love our Abba?

 

[LittleLambofJesus]

Thanks brin and frog!

A variance here in this verse between the T-R/B-M and the W-H Mss. Some versions leave out "Christ" in this verse [NASB/ASV].

4:7 So-that no longer thou art a slave but a son if ye a son also an heir of God thru *Christ*

Significant Textual Variants: Pauline Epistles: Part One

Textus Rec.)
Galatians 4:7 wste ouketi ei douloV all uioV ei de uioV kai klhronomoV qeou dia cristou

W-H )
Galatians 4:7 wste ouketi ei douloV alla uioV ei de uioV kai klhronomoV dia qeou

NKJV) Galatians 4:7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

NASB) Galatians 4:7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

 

[LittleLambofJesus]

#5449 used 14 times in 11 verses. Only in the Epistles of Paul, James and 2 Peter. Used 2 times in Galatians, here and in 2:15.

4:8 But then indeed not having seen God, ye slave to the ones no to nature/fusei <5449> being gods

Textus Rec.) Galatians 4:8 alla tote men ouk eidoteV qeon edouleusate toiV mh fusei ousin qeoiV

Strong's Number G5449 matches the Greek &#966;&#8059;&#963;&#953;&#962; (physis), which occurs 14 times in 11 verses in the Greek concordance of the KJV


5449. phusis foo'-sis from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).
5448. phusioo foo-see-o'-o from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty):--puff up.

 

[Frogster]

some good verses coming soon! Juicy ones! 4:9-11

 

[LittleLambofJesus]

some good verses coming soon! Juicy ones! 4:9-11

#1994 used 36 times in 35 verses according to ISA. Used numerous times in the NT.

Last time used in Revelation 1:12 when John "turns" to see Jesus.

4:9 Now yet knowing God rather yet being known by God how? ye are turning-back/epistrefete <1994> (5719) again upon the infirm and poor/beggarly elements to which again to be slaving ye are willing

Textus Rec.) Galatians 4:9 nun de gnonteV qeon mallon de gnwsqenteV upo qeou pwV epistrefete palin epi ta asqenh kai ptwca stoiceia oiV palin anwqen douleuein qelete

Strong's Number G1994 matches the Greek &#7952;&#960;&#953;&#963;&#964;&#961;&#8051;&#966;&#969; (epistreph&#333;), which occurs 44 times in 38 verses in the Greek concordance of the KJV

1994. epistrepho ep-ee-stref'-o from 1909 and 4762; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.),
4762. strepho stref'-o strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).

 

[LittleLambofJesus]

#3906 used 6 times in 6 verses. 4 times in Gospels of Mark {1 time}, Luke {3 times}, 1 time in Acts [9:24] and in this verss. Most versions render it "observe"

4:10 Days ye are observing/parathreisqe <3906> (5731) also months and seasons/times and years

Textus Rec.) Galatians 4:10 hmeraV parathreisqe kai mhnaV kai kairouV kai eniautouV

Strong's Number G3906 matches the Greek &#960;&#945;&#961;&#945;&#964;&#951;&#961;&#8051;&#969; (parat&#275;re&#333;), which occurs 6 times in 6 verses in the Greek concordance of the KJV

3906. paratereo par-at-ay-reh'-o from 3844 and 5083; to inspect alongside, i.e. note insidiously or scrupulously:--observe, watch.
3844. para par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively),
5083. tereo tay-reh'-o from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

 

[Frogster]

#3906 used 6 times in 6 verses. 4 times in Gospels of Mark {1 time}, Luke {3 times}, 1 time in Acts [9:24] and in this verss. Most versions render it "observe"

4:10 Days ye are observing/parathreisqe <3906> (5731) also months and seasons/times and years

Textus Rec.) Galatians 4:10 hmeraV parathreisqe kai mhnaV kai kairouV kai eniautouV

Strong's Number G3906 matches the Greek &#960;&#945;&#961;&#945;&#964;&#951;&#961;&#8051;&#969; (parat&#275;re&#333;), which occurs 6 times in 6 verses in the Greek concordance of the KJV

3906. paratereo par-at-ay-reh'-o from 3844 and 5083; to inspect alongside, i.e. note insidiously or scrupulously:--observe, watch.
3844. para par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively),
5083. tereo tay-reh'-o from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

There it is,no more Sabbath!
I dont have to be stoned,if I gather sticks on it,like the poor guy in Numbers 15.