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I have heard of the mind-body problem which asks "how does a immaterial soul interact with or effect change in the material body? What mechanism is there?"
But I want to know how does a material object interact with another material object? I expect you might say there is contact or fields interacting, and take us to a more fundamental level of physics. But I can ask "why or how is that?" ad infinitum. I expect that somewhere along the line the answer will be "We don't know!"
Would it be fair to characterise this eventual situation, if it actually exists, as a "body-body" problem for theories of physical-material causation?
BTW is "mechanism" actually still widely regarded in the philosophy of science as it was in the time of Newton or Descartes I believe, or does it belong to the graveyard of outdated ideas? If it is outmoded, then would it really be fair for the dualist (believer in immaterial soul and material body) to be required to provide a mechanistic explanation of mind-body interaction as if that were in the spirit of science. If that is so it would seem at first glance to be an instance of double standards (requiring proof of mechanism for soul-body interactions but not for body-body interactions).
So if I use that explanation for soul-body interaction is it acceptable?I think the problem is thinking that everything has a "deeper" answer. For instance, the answer to why quarks behave the way they do might simply because that's one of their inherent properties. Why? There might simply not be a reason. It's not just that we don't know it, it's that there isn't any. They act the way they do because they can.
I know it's not a particularly satisfying answer to many but truth sometimes isn't.
So if I use that explanation for soul-body interaction is it acceptable?
So if I use that explanation for soul-body interaction is it acceptable?
Experience? You mean see under a microscope or something. But if a soul is immaterial one would not expect that anyway, just as one would not expect to find the number one in a haystack. I suppose you can presume empiricism, and then adduce its utility via science, I have no problems with that. But I don't think lack of empirical soul data actually demonstrates a lack of soul.However, we have yet to experience any soul, and therefore any soul-body interactions.
Experience? You mean see under a microscope or something. But if a soul is immaterial one would not expect that anyway, just as one would not expect to find the number one in a haystack. I suppose you can presume empiricism, and then adduce its utility via science, I have no problems with that. But I don't think lack of empirical soul data actually demonstrates a lack of soul.
Experience? You mean see under a microscope or something. But if a soul is immaterial one would not expect that anyway, just as one would not expect to find the number one in a haystack. I suppose you can presume empiricism, and then adduce its utility via science, I have no problems with that. But I don't think lack of empirical soul data actually demonstrates a lack of soul.
I have no idea why you would even want to say that, in the context of the current conversaiton that is...Nor does lack of evidence for invisible pink unicorns demonstrate a lack of invisible pink unicorns.
What about self awareness. If there is a soul then we may be aware of it. I think that this is the type of consciousness typically regarded as soul awareness by pre-moderns.Irrelevant. We experience, detect, and observe matter and interactions of matter with other every single day. As per your own admission, we can't and haven't experienced, detected, or observed the soul.
I will to move my hand, my hand moves, is a candidate for soul body interaction. Even if the soul does not exist, the formulation is still logically valid.Therefore, we can't say ANYTHING it and much less about soul-body interactions. At least, nothing better or more valid than anyone else's guess.
I have no idea why you would even want to say that, in the context of the current conversaiton that is...
What about self awareness. If there is a soul then we may be aware of it.
Scientific hypotheses requite more than logical validity to be considered. That's what makes science superior to other methods when it come to learning about reality.I will to move my hand, my hand moves, is a candidate for soul body interaction. Even if the soul does not exist, the formulation is still logically valid.
I have no idea why you would even want to say that, in the context of the current conversaiton that is...
We don't seem to be, though. Now, keep in mind that if there is a soul and this soul interacts with matter then, contrary to your prior guess, the soul could be empirically examined "under a microscope." If it can't be empirically detected, then we can't detect it period.What about self awareness. If there is a soul then we may be aware of it.
We can call consciousness anything we wan't but just because we change the name, doesn't make it any less physical than any other process of matter.I think that this is the type of consciousness typically regarded as soul awareness by pre-moderns.
Irrelevant. Let's not jump the gun since all we have ever observed is matter-matter or matter-energy interactions when people move their hands. No body-soul interactions have been detected, yet.I will to move my hand, my hand moves, is a candidate for soul body interaction. Even if the soul does not exist, the formulation is still logically valid.
I was asked or an example of awareness of a soul. Well if the soul exists, then self awareness seems to be a candidate.May be? The best you can come up with is that maybe if we have a soul than we might or might not be aware of it? You're proving the previous point that we can't seem to know anything at all about this elusive idea of souls.
What about maths?Scientific hypotheses requite more than logical validity to be considered. That's what makes science superior to other methods when it come to learning about reality.
I am not sure how we got dfrom a discussion about not knowing why mater interacts with matter according to certain laws, to discussions about IPUs.I am fully familiar with all that stuff, but would like to know why mattar behaves. That seems to be a mystery that needs explaining.There is as much evidence for invisible pink unicorns as there is for a soul. No evidence for certainly doesn't prove nonexistence, but there still isn't any reason to believe in something which has no evidence for it. There are an infinite number of non-testable ideas you can come up with: invisible pink unicorns, angels, souls, ghosts, etc. and none of them are at all convincing since there is no evidence that demonstrates or implies their existence.
Look I know thaere is not much evidence for the soul etc, but i would like to stay on another topic rather than be humiliated in a debate on the mind. Why does matter behave lawfully? Why does it not just breach "natural law" (e.g. gravitation) rather than obey rules?We don't seem to be, though. Now, keep in mind that if there is a soul and this soul interacts with matter then, contrary to your prior guess, the soul could be empirically examined "under a microscope." If it can't be empirically detected, then we can't detect it period.
We can call consciousness anything we wan't but just because we change the name, doesn't make it any less physical than any other process of matter.
Irrelevant. Let's not jump the gun since all we have ever observed is matter-matter or matter-energy interactions when people move their hands. No body-soul interactions have been detected, yet.
So, let's find a point in the sequence of events of moving a hand that isn't explained by matter, energy, or as a result of a prior interaction of either and we can go from there.
Because matter can´t reconcile disobedience with its conscience.Why does matter behave lawfully? Why does it not just breach "natural law" (e.g. gravitation) rather than obey rules?

That won't do. It needs explainging. Why does an apple fall according to the law of gravitation rather than float? "Because it does" is not an explanation, it is just going round in circles. "Because gracity acts on it" presumes the reason gravity acts on it is because gravity acts on it. Anther circle. Now are you really saying that this question implies I am anthropomorphising?Because matter can´t reconcile disobedience with its conscience.![]()
Well, I think there´s a time in life (when you are around 3 years old) to exhaustively explore "why?" questions and eventually learn that this technique only goes so far.That wont do. It needs explainging.
An object doesn´t fall because it obeys the law of gravitation. We observe mechanisms and call them "laws". We have found out why objects fall down instead of floating around. Gravitation theory explains it satisfactorily.Why does an object fall according to the law of gravitation rather than float?
No, I am saying that they are loaded with false premises.Now are you really saying that this question implies I am anthropomorphising?