NorrinRadd
Xian, Biblicist, Fideist, Pneumatic, Antinomian
- Sep 2, 2007
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The problem I have with some modern popular interpretations of the kenosis ("emptying") mentioned by St. Paul in Philippians is that by saying Christ emptied Himself of His divinity is to say Jesus was not fully, wholly, and really divine. That somehow the Incarnation means a lessening of His Godhead, the exclusion of His Divinity in favor of His humanity.
And that's problematic.
Christ did not empty out His divinity, rather in condescending, assuming our weak, mortal humanity the Fully Divine Logos becomes wholly man. God becomes one of the weak ones, the Eternal Divine shares in human fragility. That's the kenosis St. Paul speaks of, not an emptying of the Divinity out from His Person, but this Divine One taking upon Himself our own human weakness, our own human frailty, our--to put it bluntly--own worthlessness. God becomes one of the despised, one of the rejected, one of the weak ones, the hated ones, the loathsome ones. He who is Above all honor takes upon Himself all dishonor.
But it isn't from emptying Himself of His Divinity, but that He is full of His Divinity, taking mankind upon Himself, into Himself. The Divine and the human are joined together, He is never less than Divine, never less than the Most Glorious--and yet in taking humanity upon Himself, becoming what we are, takes our disgracefulness, our weakness, our ignobility. That's the kenosis.
I have not seen anyone quoted in this thread claim that Jesus ceased being divine.
He is Divine, so He can command the very seas to calm.
He is Man, so He bleeds and suffers in anguish.
Moses, Joshua, and Elisha also exercised power over nature. Were they therefore Divine?
He is Divine, so He makes the dead to rise.
He is Man, so He dies.
Peter and Paul also raised the dead. Were they therefore Divine?
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