The word "middle class" doesn't need to be in there for it to be talking about the people in the middle class. If you believe the actual word must be in there otherwise the Bible isn't talking about it then you must admit that the Bible is not against abortion because the word "abortion" is nowhere in the Bible. Do you believe the Bible is not against abortion? I notice you dodged this (and the other questions) earlier.
The Bible is not a guide for the government - God uses the government however He wants. I know that because Romans 13 says so. Romans 13 instructs us on what the government's role is and that it is ordained by God to deliver His Justice to the people. It's very clear. If the Bible is your guide then you would want to know what it says and listen to what it says about anything, including government. But you are indicating that you believe the Bible is not a guide for you regarding government. So you pick and choose when to use the Bible as a guide? Or do you even use the Bible as a guide at all?
And I don't need to exegete the passage any further for my own sake, I've done it before. I was offering to help you with it but you clearly don't want to listen to it anyway.
But here's the text, pay attention to the bold parts, and how often the government is called God's minister, and especially the warning in verse 2 to those who don't heed this passage:
Romans 13
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.