Knowledge3
Well-Known Member
One of the reasons I am converting to Orthodoxy is Sola Scriptura.
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I'm afraid you still do not get what he is saying. He is saying that even though "sacrament" is called the same as the event/person it represents, and we know it is not the very same event, those who identify it in such a manner are not speaking incorrectly or dishonestly. Let me repost it:Augustine has a strong emphasis of the sacrificial nature of the Eucharist and how it is the same sacrifice offered by Christ and Liturgy/Mass which is also found throughout the Fathers of the early Christian church. Schaff explains it here.
"It is not a new sacrifice added to that of the cross, but a daily, unbloody repetition and perpetual application of that ONE ONLY sacrifice. [Contr Faust Manich 1.xx.18 Latin given].
Schaff's has editorial comments about the "perversion" of the Sacrifice of the Mass, it shows Schaff's extreme anti-Catholic bias. I see none of that in Protestant scholars J.N.D. Kelly and Darwell Stone who simply report the historical facts as they see them and statements of the Church Fathers. Schaff does very little quoting but a lot of anti-Catholic preaching.
Glory to God!One of the reasons I am converting to Orthodoxy is Sola Scriptura.
No, but Jesus explicitly and clearly discouraged any type of elevating Mary above other Christians.
Mary is the Mother of Jesus Christ. God the Father in Heaven does not have a mother.
Mary bore Jesus like most mother's bear their children.
What Christian would have denied God?
How does being blessed elevate her above all others who are blessed?
She gave Him physical life as a flesh and blood human just as all mothers give their children life.
Not sure what the mystery is . . . . .![]()
If you mean that's what God planned all along, then of course . . . . .
Mary was human like you and me. I'm sure since God found her suitable to bear Christ she was a virtuous and honorable woman, however she was not sinless.
Yes, but I don't consider "communion of the blood of Christ" and "blood of Christ" to be synonamous.
Yes, but not the same as "the body of Christ."
They ceased to walk with him because they were unbelievers. Being so, they did not understand Jesus correctly. It was just His talk about "flesh and blood" that scared them away, they marvelled at His nerve to claim to be the Son of God.
What is your point?
A symbol does not make you sick, it is the partaking of communion unworthily that will make you sick. It doesn't have to be literal flesh and blood to prove the severity. It amazes me how easily some people have not trouble playing down the reality of the spiritual element of communion.
No, it's not the rememberance that makes anybody sick.
. . . . not a symbol . . . . but, maybe a tamborine . . . .![]()
And, why must one believe that the bread and wine physically become "flesh and blood," to acknowledge the importance?
Really, I refer you back to St. Augusine . . . . .
Like I said, see Augustine:
For if sacraments had notsome points of real resemblance to the things of which they are the sacraments, they would not be sacraments at all. In most cases, moreover, they do in virtue of this likeness bear the names of the realities which they resemble. As, therefore, in a certain manner the sacrament of Christ's body is Christ's body, and the sacrament of Christ's blood is Christ's blood,' in the same manner the sacrament of faith is faith." (Augustine, Letter 98:9)
Where would one fing this information?
Any sources for this study?
All mothers are directly and eternally linked to their children.
Mary is certainly deserving of being honored, celebrated and remembered as are all martyrs.
Ill quote them for you, even though youll launch some dialogue as to why these verses dont actually say what they say. Or, youll deny they are explicit. But, what else is new?Where is that verse please?
But, were quoting Jesus here. Nobody denies Mary was blessed.According to an angel Mary is highly favored. According to the Holy Spirit speaking through Elizabeth Mary is "blessed among women". thus "all generations" of true christians call her "blessed".
I think it goes something like, the first shall be last, the last shall be first . . . Was Mary ever considered to be the last?According to Jesus Christ the "first" will be the servant of all. Who is the greatest servant of all if not Mary who served all mankind by bringing forth from her womb the incarnated Son of the living God?
I have clearly shown that Jesus established this equality.What we see in your answer is an "equality" that does not exist in the eternal Kingdom for all things flow from the Father
Do you really think I havent suffered this circular argument before? Look, you know what Im saying and I know what youre saying . . . .This is why the Church insists and protects the Dogma that states Jesus is God by that Mary is the Mother of God because Jesus Christ is "the Lord God". Who is the "Lord" Eliabeth speaks of by the Holy Spirit if not the "Lord" our God?
You know better than that, and that accusation is an obvious distraction from the argument. If you consider Jesus to be God, to be as significant as God, why do you find it insufficient to identify Mary as the Mother of Jesus Christ?Jesus Christ is God. Not God the Father correct and I never implied the Father has a mother, nor is the incarnation that of the Trinity. By your remark you seem to imply Jesus Christ is not God....
You may assume whatever you want. But, I doubt that you truly believe that is what Im saying.thus I can only assume you think Jesus is a creation of the Father.
Do you really think I havent suffered this circular argument before? Look, you know what Im saying and I know what youre saying . . . .This is why the Church insists and protects the Dogma that states Jesus is God by that Mary is the Mother of God because Jesus Christ is "the Lord God". Who is the "Lord" Eliabeth speaks of by the Holy Spirit if not the "Lord" our God?
You know, Mary was not ASKED to bear Christ. She was told it would happen, and abortions werent the going thing in her day . . . . . She really didnt have a choice.Christians deny God every day when they sin and turn from His life....
This argument may have some merit, but its certainly not obvious. We do not know from what we are told regarding who sits right and left of God and of the thrones of the apostles that there will be a definitive hierarchy following that. But, if its as clear as you say, where does Mary sit? We know that she comes after the apostles, so her status is not nearly as esteemed as you would claim.There is obviously a heirarchy in the heavenly procession. There are seats for those at the right and left hand of Jesus Christ who is seated at the right hand of the Father. The Aposltes have thrones in the Kingdom in which you will not sit. A parable of the Lord says why do you sit in a lofty seat only to be humiliated and removed to allow one greater than you to take that seat? Go sit in a seat where you are humble and God will exalt you..... plainly examples of heiracrhy in the heavenly procession.
As I pointed out, she really did not have a choice.Yep. The first human to do the will of God in saying "be it unto me according to thy word". Something all christians should aspire to and not say "my will be done Lord" stand back and watch.....
Now Ive seen it all . . . . an orthodox accusing me of intellectualizing things . .That is why it is a mystery..... dont you like mysteries? or must you intellecualize everything and answer all questions with questions....
What I can do is state a fact . . . Mary was human, therefore, she sinned. It kind of defeats the purpose if it were as you say? Jesus was born of a woman to show that man can defeat/overcome sin.Can you give me one scripture showing Mary committing an act of sin?
You cant substantiate any of the claims you make regarding Mary, but you want evidence from me? Im sorry, but the Bible says so little about Mary, that I cant show you that.If you can show me one act of Mary committing a sin I will believe you.....
Semantics, it all depends on how the terms are being used.Unfortunate another mystery wasted on the intellect of the human mind... The orthodox see no differentiation between Jesus Christ, His Body and Blood and His Church.... all are one and undivided....
His body and blood is not in the Eucharist because as we all know, He sits at the right hand of God in heaven.Ontologically there is no differentiation between Jesus Christ the Son of God, Jesus Christ the Son of Man, His Body and Blood in the Eucharist and His Church. One in the same, undivided. Saul said "who are you Lord" Jesus said "I am Jesus" when Saul is killing "the Church". Jesus saw no differeance why should a true Christian?
You agree that they misunderstood Him?They too missed the mystery and understood Him to say they should become cannibals and eat His flesh and blood.... this was against jewish law thus they walked away yet later Jesus placed Himself in Bread and wine. Bread and wine is used over and over to make covenants with God....see Abraham on the plains of Mamre....
Wow, someone actually took the time to respond to my post! Hello, Kyril!
Ill quote them for you, even though youll launch some dialogue as to why these verses dont actually say what they say. Or, youll deny they are explicit. But, what else is new?
Luk 11:27; And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed [is] the womb that bare thee, and the paps which thou hast sucked.
Luk 11:28; But he said, Yea rather, blessed [are] they that hear the word of God, and keep it.
Mat 12:46-50; While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
But, were quoting Jesus here. Nobody denies Mary was blessed.
I think it goes something like, the first shall be last, the last shall be first . . . Was Mary ever considered to be the last?
Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Luk 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
I have clearly shown that Jesus established this equality.
Do you really think I havent suffered this circular argument before? Look, you know what Im saying and I know what youre saying . . . .
You know better than that, and that accusation is an obvious distraction from the argument. If you consider Jesus to be God, to be as significant as God, why do you find it insufficient to identify Mary as the Mother of Jesus Christ?
You may assume whatever you want. But, I doubt that you truly believe that is what Im saying.
Do you really think I havent suffered this circular argument before? Look, you know what Im saying and I know what youre saying . . . .
You know, Mary was not ASKED to bear Christ. She was told it would happen, and abortions werent the going thing in her day . . . . . She really didnt have a choice.
This argument may have some merit, but its certainly not obvious. We do not know from what we are told regarding who sits right and left of God and of the thrones of the apostles that there will be a definitive hierarchy following that. But, if its as clear as you say, where does Mary sit? We know that she comes after the apostles, so her status is not nearly as esteemed as you would claim.
As I pointed out, she really did not have a choice.
Now I’ve seen it all . . . . an orthodox accusing me of “intellectualizing” things . .
What I can do is state a fact . . . Mary was human, therefore, she sinned. It kind of defeats the purpose if it were as you say? Jesus was born of a woman to show that “man” can defeat/overcome sin.
You can’t substantiate any of the claims you make regarding Mary, but you want evidence from me? I’m sorry, but the Bible says so little about Mary, that I can’t show you that.
Can you show me how you substantiate her sinlessness?
Semantics, it all depends on how the terms are being used.
His body and blood is not in the Eucharist because as we all know, He sits at the right hand of God in heaven.
You agree that they misunderstood Him?
who is this directed at?Be careful about the phrase 'by faith alone.'
It gives a false impression if you take it to the most extreme. What it does NOT mean is that all you need is a moment of faith and then you are instantly and forever saved based on nothing but that faith. That is an extreme position on it.
I think many would be quite surprised to find out that many Protestant churches teach the continual need to remain in the truth. In fact, without denying sola fide at all, I believe that we must overcome to acquire eternal life.
The means of reconciling these truths are different and varied, and many choose to emphasize one to the detriment of the other. For example, the RCC and many Protestants will emphasize the need for continual striving and the need to overcome, to the detriment of verses that teach about our security in Christ that we will overcome. You can believe both truths and not talk out of both sides of your mouth.
My best suggestion for this would be to check out the teachings of John Piper. He does the best job of explaining these seemingly contradictory truths.
Where is it written in your bible alone theology that Mary sinned?
The bible says what it says and I believe it....
The same places as in your Bible, I'm sure. For example, "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23).
IMHO, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then there's no reason to exclude her (or me or you or any other).
We tend to have few (if any) difference on what the Bible says. We tend to agree on the words there. It's all these invisible "words" that some insist they "see" that seem to be the problem, IMHO.
Thank you for the discussion.
Pax!
- Josiah
.
You missed my point.The same places as in your Bible, I'm sure. For example, "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23).
IMHO, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then there's no reason to exclude her (or me or you or any other).
We tend to have few (if any) difference on what the Bible says. We tend to agree on the words there. It's all these invisible "words" that some insist they "see" that seem to be the problem, IMHO.
Thank you for the discussion.
Pax!
- Josiah
.
Josiah said:he same places as in your Bible, I'm sure. For example, "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23).
IMHO, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then there's no reason to exclude her (or me or you or any other).
We tend to have few (if any) difference on what the Bible says. We tend to agree on the words there. It's all these invisible "words" that some insist they "see" that seem to be the problem, IMHO.
Thank you for the discussion.
Pax!
- Josiah
You missed my point.
Where in the bible is a sin of Mary discribed that cause the reformist to say Mary is sinless?
An interesting point.Genesis 3:15 is a prophecy of the Messiah ("Seed of the woman") and His Virgin Mother (the "woman"). Notice that God says "I will put enmity between you (the serpent) and the woman", that is, between Satan and Mary! God foretold in the Garden that He would put enmity between the Devil and the Mother of the Messiah. Satan would be enemies not only with Mary's Son, but with Mary herself!
Now the Bible says that sin makes us enemies of God (Mt 12:30; Ro 5:8-10; James 4:4) and children of the Devil (Jn 8:44; I Jn 3:10). A sinner is not Satan's enemy, but his ally--even his "child", or seed! Were Mary ever a sinner, she would not be the devil's enemy, as God had decreed; she would have been the devil's daughter and the enemy of God-the enemy of her own Son! God's promise to put enmity between her and the ancient Serpent would then be a lie!
Yet God cannot lie, and His word always comes to pass (Is 55:10). So He did indeed put enmity between Satan and the Woman by preserving the Woman from all sin, original and actual. Mary is not a child of the Devil; by God's Will she is a daughter of God from the beginning of her existence and the ally of her Seed against the evil one.
In Luke 1:28, the angel Gabriel greets Mary as "full of grace". Protestant translations often render this as "highly favored", but this is a weak, inaccurate translation. The Greek term here is kecharitomene, a perfect present participle of the verb charitoo, which denotes "grace". A perfect participle indicates an action completed in the past with existing results, and a present participle denotes continuous or repeated action. So kecharitomene means "you who were and continue to be full of and completed in grace". Now grace is not mere unmerited favor, but God's gift of spiritual life and communion with Himself. Sin and grace are opposed (Romans 5:20-21), and grace saves us from sin (Eph 2:5, 8). So Mary's fullness of grace indicates a complete absence of sin. Thus Luke 1:28 provides a second hint at Mary's sinlessness.
So she is more than an average Human being. When was the last time God sent an Angel to tell a woman she would be the mother of His son?
If John 19:25-27 clearly parallels the first chapters of Genesis, with Mary in the "Eve-role", in Revelation 12 we find a specific parallel to Genesis 3:15:And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars...and behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads...stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron (1-5). Here, as in Genesis 3:15, we have a woman, a serpent/dragon and a male child who is born of (the seed of!) the woman. The dragon is Satan the "ancient serpent" (Rev 12:9), the woman's Seed/Son is Christ the New Adam, so the Woman is clearly the New Eve, the same Woman whose seed God foretold would crush the serpent's head. She who personifies Daughter Zion, the Old Testament People of God, here also represents Mother Church, the New Testament People of God. So this glorious Woman pf Revelation 12 clearly signifies the Virgin Mary, who gave birth to Jesus the New Adam. Once again, Mary is clearly shown to be the New Eve.
Then there is
Mary's Magnificat which was voiced just after Elizabeth greeted her as the Mother of the Lord. This was well before she gave birth to Jesus.
So the question to ask is....How can Mary be rejoicing in God her Savior, when the Savior was not yet even born, let alone completed His redemptive work on the cross. UNLESS, she was saved from her sin prior to this time. The angel called her "one having been already fully graced.
Again show me a verse that shows Mary committing an act of "falling short of the glory of God"I think you missed the point.
The Bible does NOT say Mary was sinless.
It says "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23). Now, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then we're left with Mary being part of that "all."
Thank you!
Pax!
- Josiah
.
kyrilAre you of the opinion that you must sin?
Are you of the opinion that Adam's sin you own?
Did we inherit Adam's specific sin or just the result in which the wages are death?
Again show me a verse that shows Mary committing an act of "falling short of the glory of God"Josiah said:I think you missed the point.
The Bible does NOT say Mary was sinless.
It says "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23). Now, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then we're left with Mary being part of that "all."
Thank you!
Pax!
Jesus then is also part of the "all"
I think you missed the point.
The Bible does NOT say Mary was sinless.
It says "There is no one that does good, not even one" (Romans 3:12). "All have sinned and fall short" (Romans 3:23). Now, unless you can provide solid biblical statement for Mary being excluded from that (like Hebrews 4:15 with Jesus), then we're left with Mary being part of that "all."
Thank you!
Pax!
- Josiah
.