Nathan Poe
Well-Known Member
On the census issue, it seems all we are dealing with is weak records in that time ans place. Possibly even a cover up. Satan would do his darnedest to sweep whatever he could get wicked men to sweep under the rug.
So it's Satan's fault? How original.
Here is one guy that seems to have little problem with that issue...
I must say, dad -- I am impressed. You've stopped blathering long enough to actually post an intelligent response to a posed question.
"In 1912,however, the discovery by W. M. Ramsey of a fragmentary inscription at Antioch of Pisidia arguably established Quirinius was in Syria on a previous occasion. (1) His role was more military to lead a campaign against the Homanadenses, a tribe in the Taurus Mountains. This is confirmed by Tacitus. This means that Quirinius would have established a seat of government in Syria, including Palestine, from the years 10 to 7 BCE. In this position he would have been responsible for the census mentioned by Luke.
Raymond Brown had this to say about Ramsay's speculations:
"The other inscription was found on a marble base in Antioch of Pisidia by W. M. Ramsay in 1912. The inscription is dedicated to G. Caristianus Fronto a colonist of Antioch who served “as prefect of P. Sulpicius Quirinius, the chief magistrate [duumvir], and as prefect of M. Servilius.” Quirinius is identified as a chief magistrate, while Servilius is not; but Ramsay argues that Quirinius and Servilius were of equal status, and indeed Quirinius was legate of Syria at the same time that Servilius was Iegate of Galatia during the Homonadensian war (before 6 B.C.). Obviously Ramsay’s theory goes considerably beyond what the inscription says."
Refresh my memory, dad -- what is it you say about basless assumptions concerning the past?
"If Quirinius served as governor of Syria twice, once in A.D. 6 and once earlier, the two possible time slots for the earlier governorship would be before M. Titius (and thus before 10 B.C.) or between Quintilius Varus and Gaius Caesar (and thus between 4 and 1 B.C.). Either possibility could be reconciled with the Lucan information. However, from what we know of the relatively well-documented career of Quirinius, it is unlikely that he had an earlier governorship at either of those periods. He served as consul in 12 B.C. (Tacitus Annals III 48). He was in Asia Minor sometime after 12 and before 6 B.C. leading the legions in the war against the Homonadenses. He was in the Near East, specifically in Syria, as an advisor of Gaius Caesar for several years before A.D. 4. But there is no mention of Quirinius having been legate in the nearly twenty years of his career from 12 B.C. to A.D. 6. Josephus, who describes several times the beginning of Quirinius’ legateship in A.D. 6, gives no hint that Quirinius had served previously in that capacity."
Scholars have debated about the historicity of this first census since there is no record of it in the Roman archives.
That's a pretty sticky issue right there -- regardless of time, place, or culture, the most reliable records are tax records.
Their chief argument is that Augustus would not have imposed a census for the purpose of taxation in the kingdom of a client king like Herod. Herod had his own tax collectors and paid tribute to Rome from the proceeds. They further pose that the census in 6 CE was imposed because Herod's nutty son Archelaus had been deposed and Judea was placed under direct Roman rule. These are good arguments.
Glad to see we agree.
As a layman, I am forced to go back to Luke and ask why he would record an event that never took place. Luke was well educated with diversified talents. He seems careful in his historicity and, although very young at the time, may very well have met Jesus. He knew and interviewed those who were closest to Jesus. Some scholars think that the story of the first census and the birth in Bethlehem is theologoumenon. This is a term scholars use for that which expresses an event or notion in language what may not be factual but supports, enhances, or is related to a matter of faith. In other words, a "white lie." I don't buy it in this case. There is no advantage to matters of faith in the invention of a census of 6 BCE.
Ah, but there is an advantage -- it's a literary device to have Jesus born in Bethlehem, which fulfills a Messianic prophecy.
Some scholars argue that the early census was invented to support a mythological birth in Bethlehem in support of Messianic prophecy. We'll cover the Bethlehem issue below. As for the early census, I am inclined to believe Luke and Tertullian (even though Tertullian isn't one of my favorite characters). I can think of a number of reasons based on the history of the time. Lack of records is not evidence for or against an historical event. Records are lost and destroyed, particularly those that are two millennia old.
But we already have records of the Roman census in 28 BC, another in 8 BC, and another one in AD 13-14. Even if there is a lost census of 6 BC, what would have been the point?
I believe that the prudent and prudish Augustus, scandalized by Herod's outrageous reputation and increasing madness, began the movement toward making Judea a prefecture in 8 BCE and part of that preparation was a registration. "
HISTORY AND THE NEW TESTAMENT
Funny, you've never cared for speculation about the past when it disagrees with you -- and if Augustus had instuted a census as a reaction to Herod's outrageous behavior, why tax the entire empire? A decree limiting itself only to Judea would've sufficed.
Why did Augustus wait until AD 6 to officially place Judea under Roman authority? 14 years is a long time to hold a grudge?
How does any of this affect Galilee, which was still not subject to the census?
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