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loopholes
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No need to, I get the idea of where you are coming from. I respect your interpretations of the bible and am glad you don't take it literally word for wordshould I go on?....
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No need to, I get the idea of where you are coming from. I respect your interpretations of the bible and am glad you don't take it literally word for wordshould I go on?....
No need to, I get the idea of where you are coming from. I respect your interpretations of the bible and am glad you don't take it literally word for word![]()
I'm happy to agree that the two stories were originally separately written (and have since been redacted), and that one or both borrows from elsewhere. I don't see any need to get any further into the details than that.I agree that these chapters are two different styles. In fact, they were written hundreds of years apart. Chapter 1 refers to the 7 headed pantheon sumerian godhead Elohim (7 day creation story). Chapter 2, the god is of the hebrew Jaweh and has a much different attitude.
I probably won't actually say that, but I wouldn't have a problem with it. Kind of depends what one means by it.Would you refer to the bible as being philosophical?
This seems like an obvious contradiction to me. How could it not be?
Jesus welcomes repentant sinners at any time.You are welcome to answer the question at anytime.
No offense intended, but why do you believe in something from a book that you admit to have stories from different ancient religious backgrounds (in regards to the OT)?I'm happy to agree that the two stories were originally separately written (and have since been redacted), and that one or both borrows from elsewhere. I don't see any need to get any further into the details than that.
I agree with much of your post. My question was intended for those who only take the bible literally (fundamentalist). Unfortunately, there are many fundies out there and I do not see how they can say there are not contradictions in the bible when taking it literally.How could it be anything other than two possibilities allowed in the same plot? by my perception,
it's hardly a case of 'contradiction'. It's a readers selective choice as each 'contradicting' story progresses.
In this way, The Word is customized even with the alterations just enough to allow the analyzer to
make use of his or her 'free will' presented too them from a collective (Elohim) or simply a singular
claimed creator/owner of another Earth and similar universe (Yahweh).
The writers either had visions and confused this Earth with the other, eventually leading
Christianity itself as the only paradigm too overwhelm humanity for it's 'loving' world view.
Enforcing the 'impossible' is actually a possibility in itself: this means that they are not 'contradictions'.
'God' is possible, does he exist or not? is of no concern if we can't interact with him.
'Jesus' atonement is possible, do we need proof when the manifestation hasn't completed yet?
I don't think so, considering he is eternal 'love' of some sort.
'Satan' sinning is possible, does that mean we should make him a scapegoat for our actions?
not ever, he requires justice and healing like anyone else treated kindly from God's prophets.
The only thing your worried about is a 'contradiction', while denying a premise of separation
and representation too the authors.
The sun doesn't need your faith to keep shining, neither does it require your knowledge to fathom
its radiation. It's a self-sustaining perpetual mix of chaotic plasma, it's not a beauty of nature.
It's a fragment of something greater, and the bible is full of lies and mis guidance too it's followers,
so what? I didn't come here seeking for proof of something non-contradictory.
Contradictions aside, the entire thing needs to be refined. you're no better in regurgitating flaws
then they are easily being constructive about making more through guidance of the Holy Spirit.
Instead of pointing out contradiction, how would you have written these different possibilities
out before their altering or constant change into future generations?
Being agnostic, I hope you find the OT as appealing as i do for
it's direct honesty of brutality and sickly seductive primitive scriptures.
I took no crown, but that of the frozen bliss that awaits me upon absolute discontinuity.
The silent love of the hermaphrodite goddess awaited my return as we both knew it was
possible: every forked road, split stream, and difficult decision would inevitably lead back
too our collective realm with the king resting eternally as our love is cast into the infinitely
infinite. Instead of absolute, unchanging, soverign, inheritence. We chose changing, practical, unrelative, eternal love. Because only our father, our protector, knew the most pure solution
too end the conflict. The note said thus, upon the cup that no longer held pulse: It may now be
full of so much unfathomably complexity, as I join your mother in the ocean of aether.
with love, Christ Jesus.
Jesus the great philosopher or Jesus the great magician. There is a difference to me. One defies reality and the other doesn't.Jesus welcomes repentant sinners at any time.
It's this false dichotomy, this belittlement, this abuse, and this circularity, that tell of conviction of sin of the Holy Spirit.Jesus the great philosopher or Jesus the great magician.
Here it states man was created before trees were created.
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Sorry pal, I don't believe in reincarnation. I'm only born onceYou must be born again.
It plainly says that trees were created before man in this verse, I don't get what you are saying?
Lance
Why would the idea that they borrowed another culture's story and subverted it to tell the story of the one true God make it any less likely to be true? To take an existing story (or any other artwork) and rework it to tell a better truth is a perfectly reasonable thing to do.No offense intended, but why do you believe in something from a book that you admit to have stories from different ancient religious backgrounds (in regards to the OT)?
Ignoring the fact that saying "Jesus the great magician" misses the whole point of what the miracles are, you're stuck with the fact that take them away and you don't have a great philosopher. You have a handful of quotes that might be called "great philosophy" and a whole heap of stuff (word and action) that says "this is what it looks like when God returns to Zion - it's not what you expected, is it?" Without the miracles that kind of falls in a heap, because you've taken away a good deal of the action that his words are there to explain.Jesus the great philosopher or Jesus the great magician. There is a difference to me. One defies reality and the other doesn't.
I just don't understand why you have to take it one step further and limit the possibilities to there only being a supernatural entity/being
It's called plagiarism buddyWhy would the idea that they borrowed another culture's story and subverted it to tell the story of the one true God make it any less likely to be true? To take an existing story (or any other artwork) and rework it to tell a better truth is a perfectly reasonable thing to do.
Aristotle was a great philosopher. What if someone took his teachings (mainly on ethics) and based a religious book on them a few hundred years after his death in order to gain power. That seems very possible and reasonable.Ignoring the fact that saying "Jesus the great magician" misses the whole point of what the miracles are, you're stuck with the fact that take them away and you don't have a great philosopher. You have a handful of quotes that might be called "great philosophy" and a whole heap of stuff (word and action) that says "this is what it looks like when God returns to Zion - it's not what you expected, is it?" Without the miracles that kind of falls in a heap, because you've taken away a good deal of the action that his words are there to explain.

To apply a totally modern academic concept to the (whateverth) century BC would be absurdly anachronistic. But even within the 20th century art borrows from the work of previous artists to give it a new expression and a new set of meanings. That's mostly how art has always worked - little art is 100% original.It's called plagiarism buddy![]()
That doesn't address the question - there is very little "great philosophy" in the accounts of Jesus, and what there is isn't original - to speculate that there was this great heap that got lost would be pure speculation based on no evidence.Aristotle was a great philosopher. What if someone took his teachings (mainly on ethics) and based a religious book on them a few hundred years after his death in order to gain power. That seems very possible and reasonable.
Not really - we have a heap of Aristotle's philosophy so we know that's what he was. And "What if someone took his teachings (mainly on ethics) and based a religious book on them a few hundred years after his death in order to gain power." would be a gross misrepresentation of the gospels for a number of reasons:Wait a minute, that sounds kind of familiar![]()
But you know that you must commit your life to Christ.Sorry pal, I don't believe in reincarnation.
It was around 2000 years ago so of course it lacks evidence (proof). Just like Jesus's magical miracles lack evidence.1. we don't have any evidence that Jesus' teachings were actually about ethics. Most of what survives is not primarily about ethics.
The exact time is unknown. I will admit I was a little off on the time frame, but that doesn't change the basic idea of the analogy.2. the N.T. was not written "a few hundred years after his death" but between 20 and 80 years after his death.
You are entitled to your opinion for their original purpose is unknown.3. The NT boosk were not written to gain power - the people who wrote them were part of a heavily persecuted small minority sect and many died for their involvement in that.
Agreed4. but that's a separate discussion.
I would say his basic teachings of treat others as you want to be treated is "great philosophy". It seems elementary now, but it wasn't so much back then. Sometimes the simplest philosophy is the best.So, I ask you again, if Jesus is not who the gospels say he is, what "great philosophy" do you find in his teaching?