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You ignored most of the stuff worth looking at and then concluded that people haven't "addressed all of the other support you provided earlier." Yes they have. You ignored it.Ok. So you have been trying to dispute my contention that premise two (that the universe began to exist) is more plausible than not. You have failed to make your case here and you have not addressed all of the other support I provided earlier. So much for shredding the KCA. Do you have anything else worth looking at concerning p2, or are you finally willing to concede that premise two is more plausible than not and we can move on?
Here's a related question that you won't answer: define the terms 'cause,' 'begins to exist,' and 'universe.'I'm willing to talk about the KCA, but please on topic.
The basic KCA is:
1. Everything that begins to exist has a cause of its existence.
2. The universe began to exist.
3. Therefore, the universe has a cause of its existence.
Instead of asking unrelated questions or making generalized statements, please demonstrate why p1 or p2 is not plausibly true, or demonstrate that the conclusion does not follow from the premises. Show us why you think the KCA is an unsound argument.
Joshua260,I didn't think so.I'm willing to talk about the KCA, but please on topic.By what methodology did you determine that a "god", like one of those, is required as a cause, beyond your own religious presuppositions?
Did it need to be powerful? The net energy level of the resultant universe is zero.
Did it need to be intelligent? We don't know of what choices, if any, were available to this hypothetical deity at the time.
Did the "cause" survive the instantiation of the cosmos?
Perhaps the "cause" of the universe was as dull as a multi-verse equivalent to a toaster-oven, where universes pop out at irregular intervals. Some work out, some don't. Why worship a toaster oven?
You mean, reality-biased Wikipedia.
That we observe within our universe. Conditions at the instantiation of our cosmos - or "prior" to it (if that even makes sense, and I don't claim it does) cannot be verified.
As I have pointed out before, English as a language may not properly describe what may have been the start of space+time. Actual astrophysicists to not talk of "cause and effect", they talk of "models and equations".
Insufficient information.
However, even if we were to hypothesis that a "cause" was needed, you will still need to define your "god" in somer testable, falsifiable manner.
Got anything?
The basic KCA is:
1. Everything that begins to exist has a cause of its existence.
2. The universe began to exist.
3. Therefore, the universe has a cause of its existence.
Instead of asking unrelated questions or making generalized statements, please demonstrate why p1 or p2 is not plausibly true, or demonstrate that the conclusion does not follow from the premises. Show us why you think the KCA is an unsound argument.
That's it???Alright. I'm done debating this. It is abundantly clear at this point that you're faith overpowers your reason. No matter how unlikely I find god to be, I at least can admit it as a possibility. But you can't even admit that there are other possibilities besides a god.
I'm not trying to convince you that there is no god, I'm trying to see if at very least, people can open up just a little bit, but it doesn't work. You can be presented with facts, have things explained by professional scientists, and when anything is so obviously proven not to be in your favor, you still press on and it's mind-boggling to me. When the author(s) that wrote the very heart of your argument say to you "that is not the case, and you're wrong", you still dig and dig. It's an insult to the scientific community, these people devote their lives to figuring the world out, and accepting whatever the truth is. You take what they find when it's in your favor (or think it is), and try to shove god in there. The scientific work you cite is found by people who let the evidence do the talking, and they don't shove there hopes and dreams into it. Nietzsche said "God is dead", but I don't think he is yet, he is in his bed with a death rattle, and the rattle is this desperation from his followers to keep him "alive" because they know he is on his way out. And the desperation you show is what makes "God's terminal illness" so, so obvious.
I would ask those who don't believe in God why God creating the universe is more unreasonable than some inanimate and unintelligent "thing" creating the universe.
I'm willing to talk about the KCA, but please on topic.
The basic KCA is:
1. Everything that begins to exist has a cause of its existence.
2. The universe began to exist.
3. Therefore, the universe has a cause of its existence.
Instead of asking unrelated questions or making generalized statements, please demonstrate why p1 or p2 is not plausibly true
That's it???
I thought we were going to discuss the KCa? You only said one thing about p2, I showed you where your objection was incorrect, and then that's it! I thought you were going to "shred" the KCA?? You barely even spoke about it. Very disappointing.
Any one you'd like.
Any one you'd like.
My parents are my gods. They created me, and at least there's evidence for that.
To know there is no God one would have to know and experience all things, because God could be within an area that they do not know or in which they have not experienced. Even if one were to have all the knowledge and experience of 50% of the Britannica, that would mean that there is 50% they cannot know nor have experienced. So to know God is not, one has to know all.
To know there is no God, one would have to be in all places simultaneously because God could or have revealed Himself in a place where you are not (even to someone now, somewhere else).
You would have to have known all and been everywhere during all of the past, the present, and in all possible futures in case God was revealing Himself when you were not.
Finally, you would have to be aware of all that which is and/or has been known or experienced by all individuals of all times, in case He had revealed Himself to only certain peoples, at certain times.
Now this is rational and logical but only the tip of the iceberg but it should suffice…
So in effect, to know there is no God, you would have to be omniscient, omnipresent, and eternal, and able to experience the experience of all others, for any who may be able to receive illumination or revelation that God is. So to believe with conviction that there is no God, one then has to be exactly what is called God thus proving God IS.
To know there is no God one would have to know and experience all things, because God could be within an area that they do not know or in which they have not experienced. Even if one were to have all the knowledge and experience of 50% of the Britannica, that would mean that there is 50% they cannot know nor have experienced. So to know God is not, one has to know all.
To know there is no God, one would have to be in all places simultaneously because God could or have revealed Himself in a place where you are not (even to someone now, somewhere else).
You would have to have known all and been everywhere during all of the past, the present, and in all possible futures in case God was revealing Himself when you were not.
Finally, you would have to be aware of all that which is and/or has been known or experienced by all individuals of all times, in case He had revealed Himself to only certain peoples, at certain times.
Now this is rational and logical but only the tip of the iceberg but it should suffice…
So in effect, to know there is no God, you would have to be omniscient, omnipresent, and eternal, and able to experience the experience of all others, for any who may be able to receive illumination or revelation that God is. So to believe with conviction that there is no God, one then has to be exactly what is called God thus proving God IS.
To know there is no God one would have to know and experience all things, because God could be within an area that they do not know or in which they have not experienced. Even if one were to have all the knowledge and experience of 50% of the Britannica, that would mean that there is 50% they cannot know nor have experienced. So to know God is not, one has to know all.
To know there is no God, one would have to be in all places simultaneously because God could or have revealed Himself in a place where you are not (even to someone now, somewhere else).
You would have to have known all and been everywhere during all of the past, the present, and in all possible futures in case God was revealing Himself when you were not.
Finally, you would have to be aware of all that which is and/or has been known or experienced by all individuals of all times, in case He had revealed Himself to only certain peoples, at certain times.
Now this is rational and logical but only the tip of the iceberg but it should suffice…
So in effect, to know there is no God, you would have to be omniscient, omnipresent, and eternal, and able to experience the experience of all others, for any who may be able to receive illumination or revelation that God is. So to believe with conviction that there is no God, one then has to be exactly what is called God thus proving God IS.
My parents are my gods. They created me, and at least there's evidence for that.
So you're not interested in having a serious discussion.
Very well, any other takers? Why is the idea of an inanimate and unintelligent "thing" creating the universe more reasonable than a Creator God?
So you're not interested in having a serious discussion.
Very well, any other takers? Why is the idea of an inanimate and unintelligent "thing" creating the universe more reasonable than a Creator God?
To know there is no God one would have to know and experience all things, because God could be within an area that they do not know or in which they have not experienced. Even if one were to have all the knowledge and experience of 50% of the Britannica, that would mean that there is 50% they cannot know nor have experienced. So to know God is not, one has to know all.
To know there is no God, one would have to be in all places simultaneously because God could or have revealed Himself in a place where you are not (even to someone now, somewhere else).
You would have to have known all and been everywhere during all of the past, the present, and in all possible futures in case God was revealing Himself when you were not.
Finally, you would have to be aware of all that which is and/or has been known or experienced by all individuals of all times, in case He had revealed Himself to only certain peoples, at certain times.
Now this is rational and logical but only the tip of the iceberg but it should suffice…
So in effect, to know there is no God, you would have to be omniscient, omnipresent, and eternal, and able to experience the experience of all others, for any who may be able to receive illumination or revelation that God is. So to believe with conviction that there is no God, one then has to be exactly what is called God thus proving God IS.
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