Silmarien
Existentialist
- Feb 24, 2017
- 4,337
- 5,254
- 39
- Country
- United States
- Gender
- Female
- Faith
- Anglican
- Marital Status
- Single
- Politics
- US-Democrat
I was fairly intrigued by the Catholic biblical scholar Brant Pitre's take on these issues in his own Case For Jesus. A couple of points he made:
1. Luke and Mark were openly not eyewitnesses, and given how many of the apocryphal Gospels were directly attributed to apostles, it seems less likely that the the authors/community would have intentionally falsely attributed them to people without the same authority.
2. Matthew was a tax collector, so would have been literate, so if any disciple would have written an account, it actually would have been him. I believe one of the major arguments against Matthean authorship is that he appears to have used the text of Mark as a source, but Pitre points out that it isn't unheard of for an eyewitness to use secondary sources when writing their own accounts. (Especially given the link between Mark and Peter.)
I'm currently undecided between a version of the traditional view and the somewhat more liberal view that the Gospels were the result of oral tradition, but I do not have a particularly high view of scholarly consensus, since it tends to be fickle and sometimes uncritical of its own methods.
My other major thought on this matter would be that the apocryphal Gospels that many atheists claim were competing with the traditional Gospels are really not that good. For one, with the possible exception of Thomas, they're not as old. They also tend to be a syncretic mess with a lot of butchered Platonic philosophy and who knows what else tossed in for good measure, and they're often attributed to central figures.
The claim that Irenaeus of Lyons single-handedly determined what the four Gospels would be strikes me as extremely far-fetched, given that people like Clement of Alexandria were working with the same Gospels at the same time on the other side of the Roman Empire. There would also have been evidence of dissension if something like this had happened.
I think the only reasonable claim in the mix is that the Gospels might have been anonymous, though I would say that even that isn't anywhere near as certain as is being asserted here (especially in the case of Mark and Luke).
1. Luke and Mark were openly not eyewitnesses, and given how many of the apocryphal Gospels were directly attributed to apostles, it seems less likely that the the authors/community would have intentionally falsely attributed them to people without the same authority.
2. Matthew was a tax collector, so would have been literate, so if any disciple would have written an account, it actually would have been him. I believe one of the major arguments against Matthean authorship is that he appears to have used the text of Mark as a source, but Pitre points out that it isn't unheard of for an eyewitness to use secondary sources when writing their own accounts. (Especially given the link between Mark and Peter.)
I'm currently undecided between a version of the traditional view and the somewhat more liberal view that the Gospels were the result of oral tradition, but I do not have a particularly high view of scholarly consensus, since it tends to be fickle and sometimes uncritical of its own methods.
My other major thought on this matter would be that the apocryphal Gospels that many atheists claim were competing with the traditional Gospels are really not that good. For one, with the possible exception of Thomas, they're not as old. They also tend to be a syncretic mess with a lot of butchered Platonic philosophy and who knows what else tossed in for good measure, and they're often attributed to central figures.
The claim that Irenaeus of Lyons single-handedly determined what the four Gospels would be strikes me as extremely far-fetched, given that people like Clement of Alexandria were working with the same Gospels at the same time on the other side of the Roman Empire. There would also have been evidence of dissension if something like this had happened.
I think the only reasonable claim in the mix is that the Gospels might have been anonymous, though I would say that even that isn't anywhere near as certain as is being asserted here (especially in the case of Mark and Luke).
Upvote
0