Originally posted by Humanista
I was the one that says morality is a CONCEPT rather than a PHYSICAL THING and you seem to have misunderstood.
It may have been what you meant, but this is exactly what you said:
1. I am an atheist and a naturalist. I think the natural world is all there is.
I also accept evolution as a valid explanation for the empirical evidence found in the world.
2. There are no morals or purpose that exist outside human thought. There is no supernatural being dreaming these things up or assigning meaning to our lives.
3. (stay with me now) People can and do find purpose and meaning in their lives, and they also develop a moral code.
Originally posted by Humanista
Do you believe love, honor, compassion, loyalty, or happiness exist? etc. etc.
I don't see what my beliefs have to do with this discussion. Given your premise it doesn't matter a whit what I believe, since your system doesn't consider that any more real than what you concoct in terms of illusory morality.
Originally posted by Humanista
Now, having established that some things are CONCEPTUAL and not PHYSICAL does NOT mean that therefore love, honesty, compassion, loylaty and happiness do not EXIST as feelings we experience or as descriptions of the way we interact with others.
To say they exist as feelings adds no new information. It is purely redundant, since the feelings come from your thoughts, and you already said that no morality exists outside human thought.
Originally posted by Humanista
Being a CONCEPT does NOT invalidate love and happiness and morals and make them ILLUSIONS.
It doesn't invalidate them in the sense that they don't feel the same. It does make them illusions, however, since they only exist in your head and not in reality. According to your premise, that is.
Originally posted by Humanista
Understanding the DIFFERENCE between an IDEA, which by definition, is a product of the human MIND, and how that idea is translated into actions, laws, behaviours, and various ways that humans interact socially requires that you stop trying to make the definitions so simplistic.
It's not simplistic. But in the grand scheme of things, one IDEA is no better or worse than another, since IDEAS are subject only to the personal morality of the thinkers. Therefore how one acts them out in laws and behaviors is entirely arbitrary. You can agree with 100 people to arrest a murderer, but you are being inconsistent with your philosophy if you call that murderer "bad" in any way other than "I just happen to have been born with the illusion that murder is bad," because to the murderer, he may think he is "good". And since morality doesn't exist outside human thought, there's no yardstick with which to measure how correct your morality is vs his and see which is closer to the truth. There is no truth about morality if it doesn't exist on its own...and that's what you're saying. Morality is only what a given individual thinks at the moment, subject at any time to change.
Originally posted by Humanista
A concept can't exist without someone to think it.Emotions do not exist without someone to feel them. If every person on earth died tomorrow, our thoughts, ideas, and feelings would not exist. If you cannot grasp that, you cannot understand my point.
I understand that fully, and have pointed out exactly the same thing. That's what makes your concept of morals all the more meaningless when it comes to saying things like "it benefits society." Wipe out society, and there are no people left to imagine morality, therefore there's nobody and nothing left to say that what you did (wipe out society) is wrong. Therefore there's nothing wrong with wiping out society according to your view. So it is inconsistent for anyone who holds your view to say "I value society and contribute to it" as if that's a "good" thing outside of his own personal illusion of what is good.
In short, your values have no value. Your purpose in life is illusory. Your morals have no moral worth. Your enire system of morality is based in fantasy, since it only lives in your head and has no authority outside your head.