It makes sense, then, that you would think the same of good. So, in your opinion, something like love is also subjective?
All concepts are going to be ultimately subjective (or have subjective elements to them).
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It makes sense, then, that you would think the same of good. So, in your opinion, something like love is also subjective?
So, here is the relevant part of our conversation leading to this:I never meant to imply anything of the kind, so maybe I meant something else in saying you dismissed his concern.
(Note: This was not a statement about Bonhoeffer, it was a statement about the situation in question).To me it´s quite simple: I don´t want those people be killed, so I won´t help to kill them.
(Note, that we had agreed that the moral aspects of certain situations can become quite complex. So I had to assume you were still talking about the situation).I thought we had agreed such things can become quite complex.
To which you responded:Whose and which concerns specifically are you referring to as being dismissed, here?
So I learned that you silently switched to the meta-level, even though we had been talking about the situation all the time.You indicated Bonhoeffer's consideration[...]
So what did you "maybe" mean in saying that, and how did it relate to anything we had been talking about?I never meant to imply anything of the kind, so maybe I meant something else in saying you dismissed his concern.
Of course I am ok with that.In another thread, you said you were OK if I wasn't interested in replying to you - even if it's my OP.
Cool. I am not sure how to take this remark: Are you indicating that I may only respond if you ask me a direct question?Such was the case here. If you will note, of your multiple initial posts, I only replied to one - the one where you were speculating on my concerns. In that reply I asked you no questions. I only commented on those concerns of mine about which you speculated.
No, I think I was quite clear in what I was saying. It didn´t involve any accusation of misrepresentation (which would actually have been a minor issue, because it happens all the time here - very often inadvertantly).Are you saying I misrepresented you?
Well, what you repeated here "for me" was actually a question. ("I don´t know what purpose this law would serve" in context of us agreeing that morality must serve a purpose amounts to asking you - the proponent of the idea that such a law exists - what purpose this moral law would serve).I repeat it here for you, but if you choose to explain, please avoid asking me questions if at all possible.
I'm not really interested.
I am not sure how to take this remark: Are you indicating that I may only respond if you ask me a direct question?
But I understand now that you don´t want to be asked questions.
You, of course, are free to abstain from answering them, and you are of course free to be as wordy and elaborate as you see fit in voicing your disinterest in communicating with me.
No. I was stating that when people speculate about me, I sometimes comment on that speculation. When my reply contains no questions, it sometimes means I'm not seeking to extend the conversation (as in this case).
Your generalization is incorrect. My comment referred only to a discussion with you in this thread.
I hope to be done with this soon.
All concepts are going to be ultimately subjective (or have subjective elements to them).
Is it just me, or do many of your threads seem to reach a quagmire of misunderstanding?
Then why do you bother?
I am well aware I relate with some people like oil and water. In other cases I enjoy the conversation. I don't feel responsible to those who see no value in it. They are free to move on.
Its no bother, it is an observation, which is part of what I enjoy being on these boards, observing behavior, looking for common denominators and what results from it.
Some observations are certainly quite clear, no question.
Interpret it however you like.
Can there be morality without god? Can there be morality without that speck of dust over there? Of course.
That all sounds nice, but I don't think it justifies your actions any better than subjectivism. Giving food to someone who wants to die - forcing them to live a life they find unbearably painful - could be considered harm. Taking food from the one who has it and giving it to the one who doesn't could be considered harm to the one who had food. And so, giving or taking food becomes dependent upon personal biases as to whether the people involved think it has or hasn't caused harm.
Thinking about vandalizing my property is likely to come out in the way you relate to me. Someone thinking they can completely compartmentalize seems a fantasy.
Take that to its logical conclusion. If good and evil are subjective then anything goes. Human life is not an anything goes proposition. It requires a specific course of actions if it is to be sustained and any other course is harmful. The basic principle here is that there is never any justification for the initiation of force. Taking food from someone who has produced it by force and giving it to someone who hasn't earned it is a violation of individual rights. There are some issues on which there can be no compromise. Individual rights is one of those issues. Once you abandon the principle of individual rights you are operating on the premise of death and it is only a matter of time before you end up with North Korea or Pakistan.
Indeed, it does present a challenge. And I know people are looking for human-based solutions. I just don't think anyone has found it yet.
Not every problem has a workable solution