The quote function failed, so I'm having to do this by hand.
I do expect better of them, and don't think taking away their free will is a plausible option ... or a good option even if it were plausible. So, one can't ignore variables that affect the outcome.
Option #3 wasn't feasible at that time. It would be like suggesting Columbus should have taken an airplane to the new world instead of a ship.
Options #1 & #2 were indeed possibilities, and I've brought them up before. If you recall, I mentioned that Maimonides focused on Saul's failure to consider #2. Given what I said about about free will, how long does one try to make that happen? How many centuries of war and bloodshed have to go by before you would admit #2 isn't going to work?
Not at all. I've been through too many of these conversations to be offended anymore. Maybe I was pushing too hard. Conversations that just go in circles bore me, and we've reached that point. So I'm taking a different tac by probing your familiarity with different approaches to studying conflict in a narrative.
If you don't think that will yield anything; if you have an approach you think will yield something, please speak up.
Ken said:The reason I was ignoring them is because though wrong, I didnt expect any better from them
I do expect better of them, and don't think taking away their free will is a plausible option ... or a good option even if it were plausible. So, one can't ignore variables that affect the outcome.
Ken said:No that would be just as bad. It would have been better had they
*Adopted them as their own and raise them to worship the right God.
*Or they could have spared some of the adults, took away their weapons; made them slaves; second class citizens, or even equal citizens provided they follow the rules, and worship the God of Israel.
*Or the Israelites could have controlled the land by putting a puppet Government in place that meets the approval of Israel, not allow them to have an army, and become their allies; sorta they way we did Japan after WW-2
Option #3 wasn't feasible at that time. It would be like suggesting Columbus should have taken an airplane to the new world instead of a ship.
Options #1 & #2 were indeed possibilities, and I've brought them up before. If you recall, I mentioned that Maimonides focused on Saul's failure to consider #2. Given what I said about about free will, how long does one try to make that happen? How many centuries of war and bloodshed have to go by before you would admit #2 isn't going to work?
Ken said:It appears Ive offended you and I can assure you that was not my intention. I will sometimes make the mistake of forgetting what it is like to have something as sacred as you hold God; attacked, or picked apart as I have been doing during our back and forth. If you bare with me I will attempt to choose my words a little more carefully so they dont come across so offensive.
Not at all. I've been through too many of these conversations to be offended anymore. Maybe I was pushing too hard. Conversations that just go in circles bore me, and we've reached that point. So I'm taking a different tac by probing your familiarity with different approaches to studying conflict in a narrative.
If you don't think that will yield anything; if you have an approach you think will yield something, please speak up.
Upvote
0