No one gets to choose their beliefs. We believe things because we are convinced by evidence. That evidence can be bad or good evidence. If He exists, then there should be sufficient evidence to convince me he exists and God should know what that evidence is.
I have to disagree. The vast majority of peoples' beliefs are shaped on the era, culture/society, their upbringing and, to an extent, their personality. Sure, there are some who's beliefs are shaped by 'evidence'--but I'd hardly call them the majority, as what qualifies as evidence is going to vary from person to person, and depending on what is being argued.
Ok, He revealed himself to Paul. Was He playing favorites?
Kindly refer back to my comments about how back in those days supernatural interventions were more of a 'norm' than they are now--and how people back then were likely much more spiritually able to deal with such experiences.
Do you have examples? And have you calculated the probability of these coincidences?
I have indeed. Though you only asked me why I believe; I want to keep this conversation focused on you, not me. There's always time later when I can discuss my experiences more in-depth.
These are just unsubstantiated stories. Do you have any that can be verified?
First off, these;
There's the interesting history of religion itself that intrigues me, along with testimonies referring to practices in the occult or spiritual divination. There's the rich history behind chrisitianity and judaism that never seems to reach the light of day, filled with so many things that form a bigger picture about God and monotheism's effect on humanity;
Were separate points. The history behind Christianity and Judaism that I was referring to did not have to do with testimonies or spiritual divination. I was talking about the extremely old orthodox views nobody ever talks about, versus the modern 'evangelical christian' view.
Second, the stories are only unsubstantiated because you don't believe there is any evidence for their basis being true. I'm sure if someone from the 1800's heard a person describe a smartphone, they'd say the same thing. The point you should be looking at here, is that SOMETHING has occurred to lead people into believing that what they experienced really happened; that's what you should be trying to figure out.
Though to be honest, both my significant other and I have both had very close people in our lives that have experienced things that no science I know of right now could give a full explanation for without taking some liberties in doing so.
Just becasue you don't like the reality if God does not exist is not evidence that God does exist.
I think it's a little generous to call naturalism--a philosophy--reality. The reason why naturalism is a philosophy and not a fact is that science does not make absolute claims; everything we know about the universe, our world and how it works is as good as we can observe and learn about them. Anything can change at the drop of a hat. There is no 'truth' in science, only empirical evidence and logic...neither of which are infallible.
I disagree with your assessment of what life is like without a God.
That's because you assumed I was making an assessment of what life is like without God--trust me, I wasn't. I know almost all atheists will live on just fine without religion in their lives. I was describing the harsh reality of naturalism, which oddly both ends and begins in nihilism. I bring up naturalism since it would appear that a good majority of new atheists seem to adhere to the 'pros' of naturalism(that everything in the world is governed by natural laws and forces, leaving no room for anything outside of the scope set)--and yet, do not accept the cons of naturalism that I listed.
A good example is morality; there is no such thing as absolute morality. If I said I wanted to kill someone, you would tell me
'no, that's wrong'.
I would ask 'why is it wrong?'
to which the reply would be either 'because it's a human life with value(or some variant of this idea)'
or 'because it is illegal'
Well, something being illegal doesn't make that thing amoral--as it would cease to have any legal repercussions the moment I stepped out of whatever country or general area it was proclaimed illegal in. And as for the first response, I could very well say 'why should I care about another human life?'. You could call me a horrible person, but that would still be your subjective view on it; murder is a totally normal aspect of nature, so you have no basis to tell me that it's 'immoral' other than what you've been brought up to believe mixed with a natural-born instinct to survive(my being a murderer could, after all, affect your life or the life of those you find significant). Even if we evolved specifically to NOT murder each other(for the benefits of surviving)--that doesn't make it immoral either, at that point it's simply counterproductive and there's no great plan I'm impeding, seeing as the world won't end over another lost species.
You'll find that in naturalist ways of thinking, morality is, for the most part, a social construct to maintain order. It is fragile, and hard to back up outside of 'because it's bad'.
Of course you won't have to care about any of this, atheist or not; the world is comprised of societies that have largely based their ethics on either religious beliefs or oddly spiritual philosophies, whether to keep civilizations together or to trigger a good rush of dopamine, serotonin, oxytocin and endorphins. You've already been birthed into a time and place where your meaning and path has largely been constructed for you, all you have to do is follow along and pick the specifics.