- May 20, 2021
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As an explanation of the existence of man, creation is superior to evolution.
1) Creation is a unified explanation of all that is. Evolution attempts to explain only a fragment of what is, ie., the diversity of life on earth, and presumes, without explanation, the prior existence of that which is necessary for the origin of life to have emanated from the natural order.
2) Bias is intrinsic to a scientific explanation for the observed diversity of life. Constrained to the material, evolutionists’ hypotheses (as they ought) posit only material causes for observed material effects. However, working under the principle of uniformity, the scientist introduces bias as he shapes the evidence and strains reason to conform to his proposed hypotheses. Rather than follow the evidence, the evidence is made to follow the hypothesis.
3) Creation explains the orderly operation of natural laws as rooted in and emanating from an unchanging rational ground. Evolution has no explanation.
4) “Mind from matter” presents a difficult and unresolved problem for evolution. Evolution proposes that “mind” spookily emerged from matter only in the most recent geological moments of time. Creation proposes the intuitive "mind from Mind".
5) When the evolutionary scientist cannot provide natural explanations for observed effects, he often masks his ignorance with flowery language, eg., “order emerges from the interactions of multiple subsystems as a result of their intrinsic properties, without external guidance …”. Rather than assign the observed effect to a super-natural or unnatural cause the scientist presumes a natural cause without identifying it.
6) Creation is not a scientific explanation for the existence of man. However, the forced scientific explanation for man's existence lacks intelligibility and strains credulity.
1) Creation is a unified explanation of all that is. Evolution attempts to explain only a fragment of what is, ie., the diversity of life on earth, and presumes, without explanation, the prior existence of that which is necessary for the origin of life to have emanated from the natural order.
2) Bias is intrinsic to a scientific explanation for the observed diversity of life. Constrained to the material, evolutionists’ hypotheses (as they ought) posit only material causes for observed material effects. However, working under the principle of uniformity, the scientist introduces bias as he shapes the evidence and strains reason to conform to his proposed hypotheses. Rather than follow the evidence, the evidence is made to follow the hypothesis.
3) Creation explains the orderly operation of natural laws as rooted in and emanating from an unchanging rational ground. Evolution has no explanation.
4) “Mind from matter” presents a difficult and unresolved problem for evolution. Evolution proposes that “mind” spookily emerged from matter only in the most recent geological moments of time. Creation proposes the intuitive "mind from Mind".
5) When the evolutionary scientist cannot provide natural explanations for observed effects, he often masks his ignorance with flowery language, eg., “order emerges from the interactions of multiple subsystems as a result of their intrinsic properties, without external guidance …”. Rather than assign the observed effect to a super-natural or unnatural cause the scientist presumes a natural cause without identifying it.
6) Creation is not a scientific explanation for the existence of man. However, the forced scientific explanation for man's existence lacks intelligibility and strains credulity.