Jon_
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jonas3 said:(Re: Ps. 37:23, 24) This verse is not at all speaking of a regenerate person falling into professing damnable heresies. . . .
Would you consider denying Christ a blasphemy? The Scriptures tell us that the apostle Peter did such a thing:
(Mt. 26:74 AV) Then began he to curse and to swear, saying, I know not the man. And immediately the [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] crew.
Peter cursed and swore (took an oath) that he didn't know Jesus Christ. According to your criteria for regeneration, this would be an obvious indication that Peter was unregenerate at this point. That means that during Peter's entire discipleship with Christ, he was unregenerate. When he said,
(John 6:68, 69 AV) Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69) And we believe and are sure that thou art that Christ, the Son of the living God.
he was nothing more than a lying, unregenerate God-hater who was had not yet truly accepted Christ.
But this clearly contradicts the Scriptures:
(Luke 22:31, 32, 43 AV) And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32) But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 34) And he said, I tell thee, Peter, the [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Our Lord foresaw Peter's outright denial of faith in him, but he knew that he was among his sheep and would not be utterly cast down (Ps. 37:23, 24). Note that our Lord says, "that they faith fail not" (v. 32). Jesus is acknowledging that Peter has fail, but that his faith will waiver and that he will stumble. Nevertheless, Jesus reassures him that he has prayed for him that his faith will not utterly fail. He taught that the denial of the gospel or being deceived by a false gospel was sinful, it was not necessarily an indication of the unregenerate status of one's soul.
Jesus knew Peter had faith and that that faith would be denied. But he also knew that his denial was disingenuine, for Peter was truly among his sheep.
The application is quite clear: professing faith in a false gospel is simply sin. It is a sin of lying, a sin of being led astray, a sin of disobedience, etc. What it shows is that those who are truly regenerate might stumble in their faith, but the Lord has no pleasure that one of his sheep should apostasize. You are right in noting that those who are regenerate are no longer viewed as wicked by God, and that is precisely the point. Though we may sin in various ways, as grave as it may be, the Lord knows his sheep and they are his.jonas3 said:(Re: Ezek. 33:11) I agree with that Scripture, but how does that imply that a REGENERATE person can confess a false gospel? It doesnt. . . .
This verse is another example that failing in faith or falling from grace are not necessary indicators of the lack of regeneration in a person. Let us know look at another example of the apostle Peter's shortcomings.jonas3 said:(Re: 2 Pt. 3:9) Again, Im not sure how this implies that a regenerate person can profess a false gospel. . . .
(Gal. 2:11, 12, 14, 16, 21 AV) But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12) For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 14) But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 16) Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 21) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I have selected some highlight verses from Paul's account of his public rebuke of Peter. Take note of the texts, Paul accuses Peter of not walking "uprightly according to the truth of the gospel" (v. 14). According to your criteria for regeneration, this is evidence that Peter at this time was unregenerate, as was Barnabas and many others.
These were apostles who were indewlt by the Holy Spirit! And you imply that they were unregenerate souls by way of your advocation! What shall we say to these things but that you are greivously in error.
jonas3 said:. . .
jonas3 said:All of Gods elect, before regeneration, believe in an idol-god who cannot save, but all of Gods elect, after regeneration, believe in the true gospel of Jesus Christ. I encourage you to keep this concept in mind when reading Scripture.
I encourage you to abandon this false pretense that the regenerate elect can never falter in faith temporarily or can never be deceived by a false gospel. Peter is a perfect of example of how these things can and do happen to God's sheep. For you to level the charge that making a profession of a false claim of the Bible is evidence of the lack of the Holy Spirit is for you to make a claim in direct opposition to the Holy Scripture, for Peter was truly an apostle with the Holy Ghost when he was so deceived in the account told by Paul.
jonas3 said:Possible rewording of #6. Do you believe that God does not make faith in Jesus Christ a prerequisite to being regenerated?
Prerequisite and requirement are not the same thing. The problem with your original wording is that it did not draw a correlation between requisite faith and regeneration. You simply asked if God requires us to have faith before regeneration. He absolutely doesof all men. The question was not if this requisite faith is conditional unto regeneration. I would encourage you to be more precise in your language (which I always try to do and have been accused of creating grey area for doing so).
This rewording of your question properly represents the subject and I can now heartily answer "Yes" to it.
jonas3 said:In response to your second paragraph, belief in a false gospel is damnable. If a person believes a false gospel they are unregenerate.
See the above argument regarding Peter's deception into the practicing of the law even while indwelt by the Holy Spirit. You could not be more wrong.
These implications have been discussed above.jonas3 said:On the contrary, I DO understand the full implications of the doctrines of grace. . . .
jonas3 said:Hold on. That is entirely not true. I NEVER said, nor do I believe (as you believe), that, The whole of Scripture is the Gospel. That is not true.
jonas3 said:. . .
(John 5:39 AV) Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
(John 5:46, 47 AV) For had ye believed Moses, ye would have believed me: for he wrote of me. 47) But if ye believe not his writings, how shall ye believe my words?
(John 8:39 AV) They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
(Rom. 4:12, 13 AV) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
(Rom. 4:23, 24 AV) Now it was not written for his sake alone, that it was imputed to him; 24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
The whole Bible is written about Christ, which is why it is also referred to as the Word of God (cf. John 1:1 with John 5:39).(John 5:46, 47 AV) For had ye believed Moses, ye would have believed me: for he wrote of me. 47) But if ye believe not his writings, how shall ye believe my words?
(John 8:39 AV) They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
(Rom. 4:12, 13 AV) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
(Rom. 4:23, 24 AV) Now it was not written for his sake alone, that it was imputed to him; 24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
You are showing a fundamental lack of understanding when you reject that the whole Bible is part of the Gospel. I attribute this to an unnatural balance between your reading of the New Testament and the Old Testament. No doubt you have not much studied the unity between the two to understand the nature of the covenant that God made with Abraham. No doubt you have not read into typology and how Moses was a type of Christ to come and how Moses's entire ministry was a parallel to Christ's ministry on earth.
No doubt you fail to see the unity of the prophets and the teaching of the New Testament. The New Testament was written that the Old Testament might be fulfilled and fully revealed! The two are interconnected in a glorious unity that only our Lord could conceive! The Gospel is not meant to be understood in the vacuum of the New Testament, but in unity with the Old as well.
How else do we take Psalm 37, vv. 23, 24, to refer to the elect? Why else would Paul write,
(Rom. 9:15 AV) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Is this not a part of the Gospel? Is Paul not applying here God's sovereign choice in election in the Old Testament to election in the New Testament?
I exhort you to study the revelation of God in the Old Testament Scriptures that you might come to a fuller understanding of the unified nature of it with the New Testament. Everywhere you turn, Christ is there. The whole of the books are written to speak of the coming Messiah, who is our Lord Jesus Christ. Their application to our Christian faith is just as binding and just as relevant as every letter of the New Testament, for our Lord says,
(Mt. 5:17-19 AV) Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18) For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19) Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
I do not know. What I do know is that your fruit stinks and appears rotten to the core. If you were a member of my church, I would surely confront you with other brothers and accuse you of being facitous and demand that you stop teaching your false doctrine. But I do not believe, nor do I have any basis to believe, that simply because you are deceived and wrong in your doctrinal teaching that you are unregenerate. You are simply mistaken.jonas3 said:Since you believe that no man can judge what is in the hearts of men, then why and how can you judge me? Do I not have, "faith in Christ"?
And what judgment have I rendered against you that was not hypothetical or objective in scope? I have but outlined the objective truth of the Word and said, "If this is what you believe, you are wrong." My arguments are based on your arguments, not upon what I presume to be in your heart. I judge what you say, not who you are. This is the right and proper judgment according to the Scriptures.
On that, you are certainly in my prayers. I pray that the Holy Spirit would illuminate you of the errors in what you are presenting and that he would deliver you from your judgmentalism and false doctrine.
And please stay away from Outside the Camp. For the security of your soul.
Soli Deo Gloria
Jon
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